by Clifford D. May
Less than a generation
after World War II, in the midst of a Cold War whose outcome was far
from certain, U.S. President John F. Kennedy famously proclaimed that
Americans would "support any friend, oppose any foe, in order to assure
the survival and the success of liberty." More than half a century
later, in an era fraught with conflict and tension, it may be time to
ask: Is that still our credo?
In particular, are
Americans still committed to liberty -- a word that has come to sound
old-fangled? Can our friends still rely upon our support -- even when
the going gets tough? Do foes still have reason to fear us -- or have we
become too war-weary to effectively oppose them? And those nations that
profess friendship but seek to ingratiate themselves with our foes --
what are we to do about them?
These questions, I
suspect, will require a great deal more study, thought and debate before
they can be adequately answered. But 34 years after the Iranian
Revolution, and 12 years after the attacks of 9/11, we at least should
know our enemies. And we should have settled on a strategy aimed at
defeating them. But we don't. And we haven't.
Many of us turn away
from an uncomfortable truth: The ideologies most hostile to America and
the West have arisen in what we have come to call the Muslim world.
These ideologies are not just intolerant but supremacist -- which is
why, within the Muslim world, religious minorities face increasing
oppression and, in many cases, "religious cleansing," a trend Western
governments, the U.N. and most of the media avoid.
A majority of Muslims
do not embrace these ideologies. But for a host of reasons -- fear
undoubtedly high among them -- neither are a majority of Muslims
battling them or even denouncing them publicly and without equivocation.
There is this positive
development: In the media resistance to calling a spade a spade is,
finally, breaking down. Take, for example, this recent New York Times headline:
"Mali: French Troops Battle Islamists." That's accurate: The French
have not intervened in Africa to battle "violent extremists."
Former British Prime
Minister Tony Blair -- no conservative -- has been both candid and
articulate in his criticism of those who insist Islamism derives from
"legitimate grievances" that the West needs to address. He does not hold
with those who have convinced themselves that Islamists "are as they
are because we have provoked them and if we left them alone they would
leave us alone. … They have no intention of leaving us alone."
Blair also has made
clear that he does not see the Islamic Republic of Iran as a "normal"
state, seeking stability and interested in nuclear technology only to
keep the lights on in schools and hospitals, or, at most, in response to
legitimate security concerns. Rather, the ruling regime, he has said,
has an ideological agenda, and is "prepared to back and finance terror
in the pursuit of destabilizing countries whose people wish to live in
peace."
That leaves America and
its allies with a choice that Blair phrased concisely: "to be forced
into retreat or to exhibit even greater determination and belief in
standing up for our values than they do in standing up for theirs."
Blair made that
statement in 2007. Over the years since, which alternative have Western
leaders chosen? Recent negotiations between Iran, on one hand, and the
P5+1 (the five permanent members of the U.N. Security Council, the U.S.,
the U.K., France, Russia and China, plus Germany) on the other, have so
far produced a Joint Plan of Action that is intended to be developed
into a comprehensive agreement in 2014. Iran is to get relief from the
economic pressures imposed by sanctions. In exchange, according to
Secretary of State John Kerry, Iran's rulers are to make concessions
that will ensure that they "cannot build a nuclear weapon."
Most Americans are skeptical. A poll
conducted this month by Luntz Global found that only 7 percent of
respondents believe Iranian theocrats when they say they are not working
to develop nuclear weapons. And more than three out of four fear that
the Iranian regime would provide nukes to terrorist groups hostile to
America and the West.
The average American,
it appears, knows better than many within our political elites that
those vowing "Death to America!" are our foes, and that they are
unlikely to become our friends no matter how much "confidence-building"
we do. They know, too, that our allies are those threatened by the same
enemies -- and brave enough to side with us in common defense. But what
are we to make of those nations that are not against us -- but also are
not with us?
For example, despite
the much-vaunted "reset," it's become apparent that Vladimir Putin sees
the diminishment of American power as a Russian national interest, even
if that means he will have a nuclear-armed Iran not far from his
southern border.
Pakistan, founded as
the world's first "Islamic republic" in 1956, can charitably be called
America's least reliable ally. Since becoming nuclear-armed in 1998, it
has been responsible for the proliferation of nuclear technology to any
number of rogue regimes. At high levels within the country's powerful
intelligence services, there are influential individuals whose
sympathies lie with the Taliban and al-Qaida. And does anyone seriously
believe that no senior Pakistani officials knew that Osama bin Laden --
along with three of his six wives and a passel of children -- had taken
up housekeeping in the hill resort of Abbottabad?
Not long ago, the
Republic of Turkey was regarded as the most Western of Muslim-majority
nations, a proud member of NATO. But since Recep Tayep Erdogan, leader
of the Justice and Development Party, was elected prime minister in
2003, Turkish nationalism has taken on an increasingly Islamist
coloration.
The Kingdom of Saudi
Arabia has spent untold billions of petrodollars spreading Wahhabism, a
fundamentalist and bellicose interpretation of Islam, around the world.
At the same time, the Saudis have always felt more secure with
great-power protectors -- the British before World War II, the Americans
after. The Saudis are pragmatic enough to recognize the difference
between a useful enemy (that would be Israel, a state that would never
attack them without provocation) and a genuine threat (that would be
Iran, whose rulers disdain monarchial rule in favor of velayat-e faqih
-- the "guardianship of jurists," meaning mullahs who interpret Islamic
law and combine religious and political power).
Also in this category
of neither friends nor enemies -- what teenagers call "frenemies" -- is
the Emirate of Qatar, which hosts America's most important military base
in the Middle East while funding and directing Al-Jazeera,
the popular Arabic television station that promotes Islamic rage,
anti-Americanism, blood libels against Israelis and Jews, and outrageous
conspiracy theories. In June of this year, Qatari Emir Hamad bin
Khalifa Al Thani was replaced by his son, Tamim. Will the young ruler
move his small but rich and influential state closer to the U.S. and the
West? Or will he seek to accommodate Iran and/or al-Qaida's growing
network? Or will he continue to play both ends against the middle?
Qatar may be an example
of the old adage that nations have no permanent friends, only permanent
interests. I'm not convinced that always holds true. And even if it
does, some nations' permanent interests permanently align. Those
committed to the "survival and success of liberty" are our friends for
the long haul; those intent on the destruction of liberty are not. It's
as simple -- and as complex -- as that.
Clifford D. May is president of the Foundation for Defense of Democracies, a policy institute focusing on national security.
Source: http://www.israelhayom.com/site/newsletter_opinion.php?id=6713
Copyright - Original materials copyright (c) by the authors.
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