by MEMRI
In an August 25, 2013 article in the Qatari daily Al-Sharq,
 Qatari journalist Faisal Al-Qassem, who hosts the program "The Opposite
 Direction" on Al-Jazeera TV, called to distance religion, which is 
pure, from  politics, which is filthy, and claimed that the West had 
made substantial achievements only after separating church and state and
 distancing itself from rigid and outdated ideologies. He stressed that,
 in today's world, there is no place for such ideologies, whether 
religious or secular, especially since modern man is interested less in 
ideology or spiritualism and more in fulfilling his material needs and 
desires. Hence, today's parties win elections not based on their 
philosophy, but rather based on their ability to meet the public's 
consumerist interests. As examples he presented the Muslim Brotherhood 
party in Egypt and Recep Tayyip Erdogan's party in Turkey. The former, 
he said, failed due to its adherence to rigid religious ideas, whereas 
the latter succeeded not because of its religious orientation but rather
 because of its economic achievements. 
The following are excerpts from the article:[1]
Faisal Al-Qassem (image: Aljazeera.net)
"The West developed politically, socially, and culturally only after separating politics from the church, and the principles of this world from those of the next. [In doing so, the West] acted according to the Prophet [Muhammad's] hadith – 'You know best in matters of your world' – and began to swiftly transition from the Dark Ages towards progress and supremacy in all fields.
The following are excerpts from the article:[1]
"The West developed politically, socially, and culturally only after separating politics from the church, and the principles of this world from those of the next. [In doing so, the West] acted according to the Prophet [Muhammad's] hadith – 'You know best in matters of your world' – and began to swiftly transition from the Dark Ages towards progress and supremacy in all fields.
"China, too, would have never approached [the 
position of] economic world leader had it remained enslaved to 
[outmoded] ideological doctrines. Incidentally, most of the Chinese have
 no religion. The new Chinese have [also] distanced themselves from the 
directives of Mao Zedong and ignore them; nowadays they are like his 
embalmed body in Tiananmen Square [in terms of their communism] – just a
 body without a spirit. They have grown beyond the ossified ideals of 
the Party. They have begun to operate freely, far from outdated terms 
and ideologies, and have worked wonders. Their goal hasn't been to 
implement rigid slogans; rather, they have aspired to implement 
practical development programs that would serve the individual and would
 not exploit his spirit and his political, cultural, social, and 
religious inclinations.
"If our countries and our political, ideological, 
cultural, and economic elites want growth, they must distance themselves
 from dogmatic parties, [whether] religious or secular in their 
ideology. In today's world there is no room even for secular ideologies,
 let alone for occult ideologies that take religion in an irrelevant 
direction, while doing it great harm. Religion is a pure world whereas 
politics is a dirty one. How can something pure enter the world of filth
 and not sully itself?...
"Western parties have mostly become parties that 
adopt first-rate economic and consumer-oriented programs, while keeping 
themselves light years distant from the world of outdated ideologies. If
 we examine the parties that win elections in the U.S. and [other] 
Western countries, we find that they do not win based on their 
spiritual, ideological, or cultural orientation, but rather based on 
their development programs and socioeconomic [plans]. Man in this era 
has become a consumer, whether we like it or not. He has been programmed
 to consume, whether we like this and agree to this or not. It follows 
that he is totally inclined to vote for parties that show interest in 
his belly, his pleasures, and his growing socioeconomic needs. He [does 
not vote] for those who sell him partisan and religious slogans. We have
 noticed in recent years that many sectors in the West have changed 
their party-affiliation based on secular-consumerist interests...
"I wish Arab parties would learn from the recent 
Egyptian experience, in which a party with a religious orientation rose 
to power. Some will undoubtedly say that the [Muslim Brotherhood's] 
Freedom and Justice Party in Egypt was a victim of a grand plot [meant] 
to distance Islamists from power. This may be true, but the clear 
failure of this party to hold onto the reins of power following the 
revolution caused many Muslim Egyptians to distance themselves from it 
in heart and spirit, despite its Islamic slogans and religious 
orientation. Why? Because, in this global era, even Arabs longer buy 
into ideological slogans, whether secular or religious. Everyone is 
[now] influenced by globalization and the international media. Man has 
become global, and is concerned, first and foremost, with his 
consumerist needs before his spiritual ones. How can we expect a modern 
man to be spiritual when he cannot make ends meet, and when he sees the 
peoples of the world enjoy all that is good and delicious from among the
 inventions of modern culture in food, drink, and technology?
"Please, do not use Erdogan's party in Turkey as an
 example [of a religious-ideological party that remains in power], 
because the answer will be the same. The Turkish Justice and Development
 Party did not succeed because of its religious orientation, but rather 
because of its secular ones – because it brought economic growth to 
Turkey... This caused even atheists to vote for it, because it met many 
of their social and consumerist needs...
"In conclusion, we can only repeat the famous words
 of [the late Egyptian jurisprudent] Sheikh Al-Sha'arawy: 'I hope that 
religion will reach the politicians and that the men of religion do not 
reach politics.'"
[1] Al-Sharq (Qatar), August 25, 2013.
MEMRI
Source: http://www.memri.org/report/en/0/0/0/0/0/0/7473.htm
Copyright - Original materials copyright (c) by the authors.
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