UK: Muslim Brothers Jailed for Life in yet another Sex Slavery Case

by Robert Spencer

These rape and sex slavery gangs are bad, but even worse would be to let into the country anyone who would talk honestly about how such actions are justified within Islam, which would explain why there are so many such gangs. Better to pretend that there is no problem at all.

Sign the petition asking that we be allowed into the country here.
The Qur'an allows for the owning of sex slaves:

If you fear that you will not act justly towards the orphans, marry such women as seem good to you, two, three, four; but if you fear you will not be equitable, then only one, or what your right hands own; so it is likelier you will not be partial. (Qur'an 4:3)

This verse is the basis for Islamic polygamy, allowing a man to take as many as four wives, as long as he believes he is able to “deal justly” with all of them. But justice in these circumstances is in the eye of the beholder. Ibn Kathir says this the requirement to deal justly with one’s wives is no big deal, since treating them justly isn’t the same as treating them equally: “it is not obligatory to treat them equally, rather it is recommended. So if one does so, that is good, and if not, there is no harm on him.”

The verse goes on to say that if a man cannot deal justly with multiple wives, then he should marry only one, or resort to “what your right hands own” – that is, slave girls.

The Qur'an commentator Maulana Bulandshahri explains the wisdom of this practice, and longs for the good old days:

During Jihad (religion war), many men and women become war captives. The Amirul Mu’minin [leader of the believers, or caliph – an office now vacant] has the choice of distributing them amongst the Mujahidin [warriors of jihad], in which event they will become the property of these Mujahidin. This enslavement is the penalty for disbelief (kufr).

He goes on to explain that this is not ancient history:

None of the injunctions pertaining to slavery have been abrogated in the Shari’ah. The reason that the Muslims of today do not have slaves is because they do not engage in Jihad (religion war). Their wars are fought by the instruction of the disbelievers (kuffar) and are halted by the same felons. The Muslim [sic] have been shackled by such treaties of the disbelievers (kuffar) whereby they cannot enslave anyone in the event of a war. Muslims have been denied a great boon whereby every home could have had a slave. May Allah grant the Muslims the ability to escape the tentacles of the enemy, remain steadfast upon the Din (religion) and engage in Jihad (religion war) according to the injunctions of Shari’ah. Amen!

This is by no means an eccentric or unorthodox view in Islam. The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that as they waged jihad warfare against infidels, Muslims would take slaves. He clarified what he meant in a subsequent interview:

...Jihad is only between Muslims and infidels….Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars--there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on. When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Qur’an 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point--there is no disagreement from any of them. [...] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.

Right around the same time, on May 25, 2011, a female Kuwaiti activist and politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.

...A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth….I brought up (this man’s) situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”  The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”
“Is this forbidden by Islam?,” I asked.
“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not--she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”

While the savage exploitation of girls and young women is an unfortunately cross-cultural phenomenon, only in Islamic law does it carry anything approaching divine sanction. Here is yet another human rights scandal occasioned by Islamic law that the international human rights community and the mainstream media cravenly ignore.

"Oxford grooming sex case: Brothers jailed for life," from the BBC, June 27 (thanks to all who sent this in):

Two pairs of brothers who were among seven men who abused girls from Oxford in a sadistic sex grooming ring have been jailed for life. Mohammed Karrar, 38, and brother Bassam Karrar, 34, will serve a minimum of 20 years and 15 years respectively.
Brothers Akhtar Doghar, 32, and Anjum Doghar, 31, were each jailed for life with a minimum term of 17 years.
Their offences included child rape and trafficking between 2004 and 2012. A fifth man was also jailed for life.
Kamar Jamil, 27, who was found guilty of charges including rape and arranging child prostitution, received a minimum term of 12 years.
Jurors heard at the men's trial at the Old Bailey how six girls, aged at the time between 11 and 15, were plied with alcohol and drugs before being forced to perform sex acts.
Some were beaten and burned.
The court heard how the men identified vulnerable girls for abuse and then groomed each one of them until they were under the control of the gang.
They were then each either abused by the men themselves, given to the men's friends or offered at a price to others who were not on trial.
'Enormous courage'
The girls were mostly chosen because their unsettled or troubled lives made them easier to manipulate.
The men identified vulnerable girls and then groomed them individually until they were under the control of the gang.
The abuse started in Oxford but some victims were later taken to other parts of the country to be offered to other men who were in contact with the gang.
The court heard the victims were tied up, burnt, suffocated, beaten and urinated upon, and would return to Oxford bleeding, injured and carrying sexually-transmitted infections.
Judge Peter Rook, sentencing, praised the courage of the six victims in coming forward, saying the men had blighted the victims' lives and robbed them of their adolescence.
He said: "These six girls have shown enormous courage in coming to the Old Bailey to give evidence, knowing they would be accused of lying, knowing they would have to relive their ordeals, knowing they have not been believed in the past."
Judge Rook said he hoped the victims' courage would act as a deterrent to other men but also ensure the appropriate authorities would not fail in future to take action in the face of such activity.
'Sheer torture'
Two more defendants, Assad Hussain, 32, and Zeeshan Ahmed, were each jailed for seven years for two counts of sexual activity with a child.
Talking about the abuse suffered by one of the victims, Judge Rook told Jamil and the Dogar brothers, who were convicted of abusing her: "You took her soul. She felt as though it had been ripped out. You put her parents through years of sheer torture."...

Robert Spencer

Source: http://www.jihadwatch.org/2013/06/uk-muslim-brothers-jailed-for-life-in-yet-another-sex-slavery-case.html

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