by Nadav Shragai
Israel has no intention of altering the status quo on the Temple Mount, but Palestinian extremists continue to spread lies about the holy site • This time, a "documentary" film alleges that archaeological work is intended to undermine Al-Aqsa mosque.
| 
                                            A demonstration at the 
Temple Mount in support of terrorists who were killed                   
                              
                                                 
|Photo credit: AFP  | 
In July 2014 and again in October 2015 
stirred-up Palestinian youths spilled out of their homes to commit acts 
of terrorism in the streets of Israel. They stabbed, ran over, and shot 
Jews. Many were convinced that Al-Aqsa mosque was in real danger. Some 
believed that Israel was about to demolish the mosques on the Temple 
Mount. Many were killed committing those terrorist attacks. Others were 
arrested. Hundreds of pre-emptive arrests have also been carried out 
since then. 
A., an interrogator for Israel's security 
forces, said this week that "in the interrogation rooms, it became clear
 that at the start of the two waves of terrorism, most of the detainees 
had been made to believe that Israel was acting to change 'the status 
quo on the Temple Mount, that Israel 'intended to allow Jews to pray on 
the Mount,' to 'take Al-Aqsa away from them,' and mainly that the State 
of Israel was planning to demolish Al-Aqsa mosque to build the Third 
Temple. In their own eyes, the young people were 'the defenders of 
Al-Aqsa, which is in the hands of the Jews,' 'the ones who would free 
it.' They were very proud of what they'd done." 
It's no coincidence that now, two weeks before
 Passover, the story is returning to the Palestinian media, Internet and
 to the Arab street, and the Arab public is enthralled by it. The same 
thing happened on the eves of other major Jewish holidays, such as last 
Sukkot. 
To what extent? A. bases his assessment on 
precedent. Like some of this colleagues, A. heard about the "Al-Aqsa is 
in danger" narrative even before the "lone-wolf intifada," but the young
 terrorists' total and steadfast belief -- both a year and a half and 
six months ago -- that Israel is scheming to raze the Temple Mount 
mosques amazes him nevertheless. 
"Some of them repeated word for word the 
[incitement] of Sheikh Raed Salah [leader of the now-outlawed Northern 
Branch of the Islamic Movement], the man who conceived and expanded the 
libel. Others trusted reports in Arab newspapers, broadcasts, 
interviews, or sermons that were disseminated over Palestinian 
television, though Hamas channels, and on social media," A. says. 
One detainee repeated a fictitious story he 
had read in the Palestinian media about a secret plan of Israel's to use
 an artificial earthquake to knock down Al-Aqsa. He even quoted from 
memory reports about underground experiments that Israel had allegedly 
conducted in the Negev in which scientists from the Technion-Israel 
Institute of Technology were supposedly involved. 
Another one pulled out a cartoon he had 
downloaded from his home computer showing a bulldozer embellished with a
 Star of David demolishing Al-Aqsa. Yet another detainee perceived 
visits by figures such as MK Uri Ariel (Habayit Hayehudi) to the Mount 
as laying the groundwork for an Israeli takeover and a change to all the
 accepted arrangements at the compound. 
"At that time, it was driven home for us the 
influence a combination of lies, historical perversions, wild 
imagination, and incitement can have when the field is as volatile as 
Jerusalem. We realized that a lie repeated thousands of times is 
eventually accepted as truth," A. says. 
Since it started, the lone wolf intifada has 
changed its face. It launched with "Al-Aqsa is in peril" and turned into
 "shahidism" and a martyr's death. Later on, frustrated youngsters with 
personal problems found refuge in wielding a knife. Killing Jews was a 
way for them to escape, a twisted way of regaining legitimacy in the 
social circle that rejected them, or with their parents after a fight. 
In other instances, the stabbers set out in the knowledge that their 
arrest would lead to their entire family receiving financial benefits 
(from the Palestinian Authority) almost immediately. 
Shh, we're inciting 
But now, Israel's security apparatus fears, we
 are back where we started -- the lie that "Al-Aqsa is in danger." The 
fiction is once again being distributed in various and strange ways, the
 stated goal of which is to encourage the public to "defend Al-Aqsa." 
In the previous rounds of escalation, this cry
 led to waves of terrorism and bloodshed. Dozens of the attackers in the
 last wave of terrorism, before they set out to stab or run over Jews, 
left behind Facebook posts, notes, or conversations with friends in 
which they tied their upcoming actions to the "fact" that "Al-Aqsa is in
 danger." 
Mohand Halabi, who murdered
 Rabbis Nehemia Lavi and Aharon Bennett in the Old City of Jerusalem, 
had written on his Facebook page mere hours earlier: "We must rise up 
and oppose the humiliation of Al-Aqsa on behalf of the Prophet." 
Raed Khalil, who stabbed Rabbi Aharon Yesiab and Reuven Aviram to death at the Panorama Building
 in south Tel Aviv, declared he had carried out the attack for the sake 
of the Al-Aqsa mosque. Others, like the 14- and 16-year-olds from 
Shuefat who tried to stab Jews at Damascus Gate last January, stopped by
 Al-Aqsa mosque first to draw inspiration. 
They were all incited to act, and that 
incitement is making a comeback. This time, it features a 17-minute film
 that claims that Israel is conducting new archaeological excavations 
intended to topple Al-Aqsa. The film was apparently produced by 
associates of Hamas and the Northern Branch of the Islamic Movement, and
 anyone who has the slightest acquaintance with "underground Jerusalem" 
and the archaeological digs in the city can immediately identify the 
Herodian drainage tunnel featured in the film. The tunnel runs from the 
Shiloach Pool to the Davidson Archaeological Park at the foot of the 
southern end of the Western Wall on the way to the Mughrabi Gate. In 
that drainage channel, which is considered an archaeological discovery 
of the first rank, wonderful finds have been made in recent years: the 
foundations of the Western Wall; a gold bell that was ripped off the hem
 of the high priest; the sword of a Roman legionnaire; and a carving of 
the Temple menorah on a broken piece of gray-white stone that was 
apparently scratched out by a witness to the destruction of the Temple. 
Even though the Herodian tunnel has been 
visited by hundreds of thousands of people over the years and is subject
 to safety and archaeological oversight and is open to everyone, and 
Muslims visit it as well, the film turns it into a weapon to serve the 
story. The tunnel, which does not run beneath the Temple Mount, is 
portrayed as an excavation that endangers the mosques and could bring 
them down. The images in the film are accompanied by a threatening 
melody, biased analysis and incitement by Sheikh Salah. The film shows 
the head of right-wing activist Yehuda Glick, whom a Palestinian 
terrorist has already tried to kill, encircled by a red ring. 
The film is "transparent." It is designed to 
fan the flames around Al-Aqsa, which have slightly calmed down these 
past few months. Hamas also has a hand in it. A few days ago, the group 
put out an official announcement that made it clear that "Al-Aqsa would 
remain the most important source of inspiration for the young avengers 
in the Jerusalem Intifada." 
Just like it did ahead of Sukkot in October 
2015, Hamas is calling on Palestinians and Israeli Arabs to join forces 
around Al-Aqsa to "protect it from a mass invasion." Spokesman for the 
Fatah movement in Jerusalem, Rafat Alian, has also joined the incitement
 and is talking about "an ongoing Israeli invasion of Al-Aqsa." The 
incitement continues even on the website of Fatah's Information and 
Culture Commission, which shows a drawing of an Israeli bulldozer whose 
fanged blade is grabbing the Dome of the Rock. The incitement appears to
 have reached an apex in a cartoon that compares Israel to the Islamic 
State group and shows it beheading Al-Aqsa mosque (credit to Palestinian
 Media Watch).
The biggest problem the incitement presents 
for Israel is the huge Muslim public that is swept up in it and believes
 that these are Israel's true intentions. I saw that a few years ago, 
when I published my book "The 'Al-Aqsa is in Danger' Libel: The History 
of a Lie." I saw it again in passing conversations with east Jerusalem 
residents in the summer of 2014, and also in the current round of 
violence. 
'One day, you'll knock down the mosque' 
The awareness that "Al-Aqsa is in danger" 
doesn't only exist in the Palestinian media or in mosque preachers' 
incitement. Every self-respecting school and refugee camp adorns their 
walls, doors and homes with pictures of the mosque. Often, the mosque is
 marked with threatening arrows, and sometimes with snakes and 
fire-breathing dragons marked with Stars of David, that are threatening 
to annihilate it. 
The fact that Israel prohibits Jews from 
praying on the Temple Mount, the holiest site in Judaism, has no effect 
on the narrative, nor does the fact that for years Israel has taken care
 not to excavate beneath the Temple Mount. 
Just this week, Muhammed, a worker at a home 
wares store in Tzur Bahar, told me how he had been present at an 
"Al-Aqsa is in danger" conference hosted by the Islamic Movement in Umm 
al-Fahm two years ago, and how it affected him. 
"In Umm al-Fahm they convinced me that the 
holy mosque was in danger. Later, in a tour underneath the mosque, I saw
 the archaeological excavations Israel is conducting there. It's to 
bring down the mosques. You Jews are building a city underneath Al-Aqsa,
 and one day you'll knock down the mosque. That's your intention. So 
people are going to die because of Al-Aqsa, and it's not over, not until
 you stop digging there," Muhammed says. 
His statements are absolutely groundless, yet 
he believes them absolutely. This is the exact audience the new film is 
targeting with its made-up "facts." 
This past year, Israel has taken two 
far-reaching steps to calm things down on the Mount. Both were intended 
to respond to the Al-Aqsa story, which has already become a direct cause
 of violence. The first move was a reaching a series of understandings 
with King Abdullah of Jordan and his people, which were put forth with 
U.S. Secretary of State John Kerry as a mediator. The understandings 
center around an Israeli clarification that it has no intent to change 
the status quo on the Mount and allow Jews to pray there. 
Israel also agreed to put up a network of 
security cameras in the streets of the Temple Mount compound that will 
provide real-time 24/7 coverage of everything that happens there to both
 Jordan and Israel. At the same time, Israel drastically reduced the 
number of religious Jews who were allowed to go up on the Temple Mount 
at one time, and added restrictions to Jewish visits to the Mount. 
The second step was to outlaw the Islamic 
Movement and its underlings: the Morbitun and Morbitat male and female 
guard groups. Members of these movements had been making Jewish visits 
to the Mount a nightmare, threatening the Jews verbally and physically. 
Clashes between them and the police were 
growing more frequent. At the same time, the police were arresting -- 
and frequently bringing to trial -- inciters who were consistently 
working to spark provocations and whip up a frenzy on the Temple Mount. A
 few of the members of the Northern Branch of the Islamic Movement were 
even put under administrative detention. A few times, although it went 
unreported, the police stopped buses carrying operatives from the 
Northern Branch who were on their way to Jerusalem from the Galilee and 
the Triangle region of major Palestinian population centers just east of
 the Sharon region. 
Only two weeks ago, the Jerusalem Magistrates'
 Court sentenced Sheikh Khaled Mughrabi, who taught religion at Al-Aqsa 
mosque, to 11 months in prison. In one of his lessons, Mughrabi said 
that Jews had brought the Holocaust upon themselves because of their 
corruption and because they would kidnap children and use their blood to
 bake matzahs for Passover. Mughrabi also blamed the Twin Tower attacks 
on the Jews, and decreed that they intended to occupy the mosque to 
build the Third Temple on its ruins, and then proceed to conquer the 
world. 
The Israeli steps have had a mitigating effect
 on the incitement. In the past few months, it seemed things were 
calming down on the Temple Mount. But now, with the incitement flaring 
up again and the expectation that things will get worse before Passover,
 everything could change, as it has before holidays in the past. 
Automatic responses 
This time, too, Israel is trying to coordinate
 with Jordan so the Jordanians won't be swept up in the incitement 
coming out of Jerusalem, as happened in the previous rounds of violence,
 but officials in Jerusalem know that doesn't always work. 
This time, the inflammatory material is less 
varied. The fact that Israel has greatly restricted Jewish visits to the
 Temple Mount, and prevented public figures and politicians (Arabs and 
Jews) from visiting there has already nullified some of the ammunition 
the storytellers have been using. What remains are the archaeological 
excavations. Every dig underway near the Temple Mount, archaeologists 
believe, will be exploited over the next few weeks to accuse Israel yet 
again of attempting to destabilize and topple the mosques. 
That's how the Muslim incitement machine 
operated in years past when Israel excavated at the foot of the southern
 wall of the Temple Mount enclosing wall; at the foot of the southern 
part of the Western Wall; and also when the Hasmonean aqueduct was 
unearthed and an exit was opened from it to the Via Dolorosa. 
That is how the incitement machine worked when
 an ancient hammam was unearthed and aisles were made underneath the 
Ohel Yitzhak synagogue on Hagai Street; during the excavations at the 
Mughrabi slope; and even five years ago, at the dedication of the Hurva 
Synagogue, which sits in the middle of the Jewish Quarter of the Old 
City and is about 400 meters (1,300 feet) southwest of the Temple Mount 
compound. At the time, Muslims screamed that "Al-Aqsa is in danger" even
 though the floor of the Hurva Synagogue is 50 meters (164 feet) above 
the top of the mosque's domes. The fiction and the facts are two 
different things. 
A forgotten story documented a few years ago 
by Dr. Hillel Cohen in his book "The Market Square is Empty -- The Rise 
and Fall of Arab Jerusalem" may express this best: In 2006, a 
computerized loudspeaker system was installed in Al-Aqsa mosque and 
muezzin Naji al-Kazaz's call to prayer was recorded. The system was 
programmed so that if the muezzin was delayed in sounding the call to 
prayer for some reason, the system would start automatically and 
al-Kazaz's voice would be heard from afar. The Jewish engineer who 
programmed the system for the Waqf was unfamiliar with the Muslim hours 
of prayer, and the afternoon call to prayer was mistakenly slotted for a
 quarter to one in the morning. 
And indeed, the first night the muezzin's 
voice suddenly rang out at 12:45 a.m. Thousands of residents of the Old 
City who heard the call and knew it wasn't time for prayer assumed that 
it was a call to come and defend the Mount. They arrived, some armed 
with sticks, and only after several attempts did the Waqf convince them 
that it was a mistake and send them home. Not a single word of 
incitement had been voiced, but the masses still rushed to the Temple 
Mount. 
In times like these, when the public sphere is once 
again filling up with explicit cries of incitement, Israel's security 
officials are preparing for all the possibilities ahead of the 
approaching Passover holiday. 
      Nadav Shragai
Source: http://www.israelhayom.com/site/newsletter_article.php?id=32939
Copyright - Original materials copyright (c) by the authors.
 


