by Dror Eydar
1. The conflict is not 
about territory. The Arab nations have territory in abundance. The 
Palestinians have quite a bit as well: there are no Jews in the Gaza 
Strip, and Jordan has a Palestinian majority. The Arabs of Palestine 
could have established a state of their own long ago, but they chose not
 to do so.
For a century, and even
 more since 1967, we have tried to ignore the true nature of the 
conflict between ourselves and the nations of the region. We have talked
 about partitioning the land, territory, interests, security 
arrangements and such. But every time we thought we were about to sign 
an agreement, something came up. According to the Arab-Palestinian 
narrative, which many people among us and in the West happily adopted, 
the blame for the absence of peace was laid at our doorstep. Even the 
fair-minded people on the Israeli left, who do not accept the guilt 
narrative, act as if it were true. They think: If we give up a bit more,
 if we take advantage of the “window of opportunity,” then maybe our 
neighbors will agree to sign a peace treaty. Now, once again, they’re 
trying to sell us the Arab League’s proposal — worn-out merchandise that
 feeds the orthodox left wing’s illusion industry until the talks blow 
up. And then the cycle starts again.
What makes the Arab 
League’s proposal any better than the others? Nothing. The devotees of 
peace at any price among us need to justify their existence, so they 
keep mumbling their credo, which lacks any realistic grasp of the 
situation.
2. It’s only logical to
 think that the conflict is just about land. Blood-drenched conflicts 
took place in Europe for centuries until the voice of reason and 
interests finally prevailed, the conflicts were resolved and peace 
reigned. “Two people take hold of a cloak. One says: It is all mine, and
 the other says: It is all mine. In such a case, they should split it.” 
So said our sages almost two thousand years ago. The average Israeli 
diplomat and his counterpart in the political echelon follow that logic.
 They are convinced that the key to solving the conflict is rational 
negotiations, at the end of which we will reach the longed-for partition
 of the land and with it, finally, peace. But unfortunately, the West 
does not see things in this region as they really are. Time after time, 
this Western logic comes up against an impassable wall. Read the Hamas 
Covenant (an excellent translation is available on the Internet). Read 
the Palestinian National Charter by the PLO and Fatah, both secular 
movements. Visit websites, such as MEMRI and Palestinian Media Watch, 
that translate the Arab world around us. Read the language honestly and 
realistically, and you won’t hear the voice of logic. Hatred has logic 
too, and many conflicts can be analyzed. But not in this case. The 
countries of this region do not accept Israel as a Jewish state, an 
independent entity. Israel’s very existence poses a heretical, defiant 
challenge to the Muslim world, its beliefs and values. Israel is a wedge
 stuck between their eyes, an extension of the West in the heart of 
sacred Muslim soil. Keep reading the text and sources mentioned above 
and you’ll see that these voices go beyond mere religious conflict. The 
region we live in is the cradle of human civilization. The voices we 
will hear are those of its ancient myths.
3. Logos versus mythos —
 the word versus myth. Here, myth does not mean fiction or fabrication, 
but rather the founding narrative of peoples and nations. Islam is only 
about 1400 years old, but this region has been speaking in mythic 
language for millennia. Myth encompasses religion and goes beyond it.
The still-current 
custom of stoning, blood-feuds, beheadings, murders to protect or avenge
 family honor, the perception of space, inheritance and land, relations 
between tribes in the region, tribal loyalty versus loyalty to the 
kingdom and other such concepts that are so much a part of life in this 
region are in an existential conflict with the way the West sees those 
same concepts. Let us imagine a meeting between an Israeli diplomat and 
his Palestinian counterpart. Both speak in an international language (in
 this case, English), and both use the term “territory.” That’s not 
complicated. A territory is in dispute, and with good will on both 
sides, once we have had our fill of bloodshed, we can solve the 
“problem” by splitting the land so we can live normal lives as 
neighbors. But it doesn’t happen. Occasionally there’s a lull, after the
 Israeli makes “gestures.” Then they pick up where the last round left 
off, before the next outbreak of violence (for which Israel, of course, 
is blamed).
4. Here is a key to a 
behind-the-scenes understanding of the conversation. The Israeli 
diplomat was brought up in the 2,500-year-old Western tradition of 
thought, which puts logic above emotion or myth. Territory can be cut in
 half and shared. The border can be drawn wherever we wish. The 
Palestinian also talks about territory. But for him, the words are only 
signifiers, the tip of the iceberg, the tiniest glimpse into other 
worlds entirely different from ours. For him, it’s not about territory, 
but about the very soil — adama in Hebrew, from which the word for human
 being, adam, is taken. A human being without land is not a human being.
 His very existence is called into question. And this is where 'dam' — 
blood, which is also part of the word adama — comes in. Dam, adama, 
adam: if these concepts are what define your very existence, then you 
have no recourse other than to shed blood for the sake of the soil that 
defines you as a human being. I’m not referring merely to wordplay in 
Hebrew, but to the idea behind the words. The biblical perception that 
crystallized in this region thousands of years ago runs congruent to the
 region’s myths. No diplomat involved in the negotiations ever talks 
about these things — and this missing piece casts a giant shadow that 
goes unnoticed. This is the political unconscious that affects our lives
 much more strongly than our conscious will does.
5. Consider the refugee
 problem. Tens of millions of refugees were expelled and wandered 
throughout Europe in the 20th century alone, but were finally resettled.
 Why aren’t there any refugee camps in Europe? After all, millions of 
people were uprooted from their homes. Why didn’t they remain refugees 
until their demand to return to their homes was resolved? Because logic 
prevailed. It wasn’t necessarily the logic of the refugees, but at least
 it was the logic of the countries of Europe: to bind their wounds 
quickly and let the body politic heal. It wasn’t just in Europe. It 
happened here, too. For more than a decade, thousands of Jewish refugees
 lived in transit camps in the young State of Israel. They lived in 
tents, in tin shacks, in huts. I know. My parents were there. These were
 refugee camps in every sense of the term. The refugee camps became 
neighborhoods, towns and cities that our country could take pride in. We
 didn’t stop to wallow in self-pity. We came to terms with the loss of 
our property and our former lives and started building a new society.
So what’s unique about 
the Arab refugees of 1948? What stopped them from leaving the camps, 
turning them into neighborhoods they could be proud of? Why didn’t they 
establish a state before 1967 or even earlier, in 1947?
What we face is no 
conflict over territory. That sort of conflict does not enslave millions
 to an eternal war against us. There will be no peace here until the 
nations of the region recognize Israel as the Jewish people’s national 
home. All the other issues stem from that. Such recognition is not given
 in words only. We have had enough of words. It involves education, 
textbooks, the media, the streets and the political and religious 
discourse. Do you understand that a task like this takes a hundred years
 at least? What we need is patience. And faith.
Dror Eydar
Source: http://www.israelhayom.com/site/newsletter_opinion.php?id=4193
Copyright - Original materials copyright (c) by the authors.
 




