by Asaf Romirowsky
The once-noble American Friends Service Committee has embraced an ignoble cause.
Originally published under the title "The Nature of Quaker Education."
| 
The Quakers have evolved over the years from opposing war to opposing Israel's existence. | 
Unwittingly,
 Friends' Central School in Wynnewood, PA, a well-regarded Quaker 
establishment, has once again come under fire for its ties to the Boycott, Divestment and Sanctions (BDS) movement supported by the American Friends Service Committee (AFSC).
The
 school operates in accordance with the Quaker philosophy of 
"simplicity, peace, integrity, community, equality and stewardship. 
Underlying all facets of School life is the belief that 'there is that 
of God in everyone.' Meeting for Worship is central, providing time for 
connections among members of the community and between individuals and 
their spiritual sources. Peaceful resolution of conflicts, seeking truth
 and collaboration are key aspects of a Friends' Central education."
The
 Quakers have cultivated their image as peaceful and supremely benign. 
Few suspect, much less know, that one of their central missions is 
promoting the BDS movement that opposes Israel's existence.
The
 Quaker experience in the Middle East was unique; they provided relief 
to Palestinian refugees in 1949-1950 but withdrew after the United 
Nations took over. The Friends also spearheaded religious diplomacy 
about the fate of Jerusalem, which was besieged and divided during the 
war of 1948. Though the mission was unsuccessful, and Jerusalem would 
remain divided until 1967, their efforts were characterized by the 
scrupulous evenhandedness and appeals to the religious sensibilities of 
Christians, Muslims and Jews.
| 
The Quakers play a leading role supporting BDS on university campuses. | 
Building
 on this and a long history of opposing Israel, it is no surprise that 
the AFSC is one of the leading organizations supporting BDS on 
university campuses and through support to various groups like Students 
for Justice in Palestine and Jewish Voice for Peace, which spearhead the
 movement.
Enter
 Sa'ed Atshan, an assistant professor of peace and conflict studies at 
Swarthmore College who is also, not surprisingly, a well-known advocate 
for BDS. Atshan had been set to appear at Friends' Central but his talk 
was canceled after his BDS ties were exposed to the administration by 
parents who found the scheduled presentation to be biased and one-sided.
Atshan
 has also been active with SJP, whose parent organization, American 
Muslims for Palestine, was recently shown to be connected to the same 
American Muslim Brotherhood supporters who funded Hamas through the Holy
 Land Foundation, and which has trained its activists in "Countering 
Normalization of Israeli Oppression on Campus."
Atshan
 is a poster child for Quaker education, an alum of the Quaker school in
 Ramallah who now teaches for the same Quaker school he attended as an 
undergraduate. In many regards, he represents the Quaker echo chamber 
regarding the Israeli-Palestinian conflict that ensures that only the 
Palestinian narrative will be voiced.
| 
Friends' Central canceled an appearance by Swarthmore College professor Sa'ed Atshan, a staunch BDS advocate, in February. | 
Predictably,
 once Atshan's appearance was canceled, students protested; some 
expressed their "disappointment and dismay" while others walked out of 
the meeting after the announcement. Jewish students and parents will 
thus bear the blame for the cancellation. But the fact is that they fell
 into a not very clever trap: Either shut up and accept a biased 
speaker, or protest and take the heat, whether the talk was canceled or 
not. This is one of the basic tricks of the BDS movement.
In
 turn, this incident will undoubtedly transform into a conversation on 
free speech and academic freedom but pedagogically, the bigger concern 
is that pro-BDS individuals who use hate and racist speech will use and 
abuse academic freedom, whether it is academic or not.
This
 freedom to critique is, predictably, directed mostly at the twin 
Satans, Israel and America, although efforts to curtail speech that 
academics find unpleasant and unacceptable have been longstanding in the
 form of "speech codes" and restrictions on "hate speech." Clearly 
academic freedom is a one-way street; only those having the correct 
opinions may claim it.
Historically,
 the AFSC has adopted a hypocritical form of pacifism. It claims to 
oppose violence, but in practice engages in apologetics for terrorism. 
It claims to want peace for both sides, but inevitably advocates only 
for the Palestinians, often in extremist terms. And it has moved closer 
and closer to a retrograde, supersessionist theology that has been the 
basis of Christian anti-Semitism for centuries.
| 
The once-noble American Friends Service Committee has embraced an ignoble cause. | 
The
 AFSC's relationship to Israel is tragic; a once-noble organization has 
not only embraced an ignoble cause, but has betrayed its own founding 
principles in the process.
The
 AFSC appears to regard its support for the BDS movement as righteous. 
As it puts it, its advocacy of BDS is "contextualized by Quakers and 
AFSC's long support for boycotts, divestment and sanctions as economic 
tactics that appeal to human conscience and change behavior," relating 
this to its opposition to slavery, segregation, apartheid and other 
reprehensible phenomena.
But
 it also betrays itself by claiming to support, in accordance with its 
"principles and history," all "nonviolent efforts to realize peace and 
justice in Israel and Palestine," even though this is demonstrably not 
the case, and has not been for years, given its support for Palestinian 
groups that both advocate and practice extreme forms of violence.
Many
 Jewish parents send their children to Quaker schools seeking to instill
 values they find analogous to those represented by Judaism, especially 
since the Quakers and their schools have substituted "social justice" 
for traditional liturgy. But Jewish parents should be encouraged to do 
more research on the Quaker approach and then decide whether Jewish 
values and Quaker values, as they exist today, are the same.
Asaf Romirowsky is the executive director of Scholars for Peace in the Middle East and a fellow at the Middle East Forum.
Source: http://www.meforum.org/6566/from-noble-to-ignoble-quaker-relations-with-israel
Follow Middle East and Terrorism on Twitter
Copyright - Original materials copyright (c) by the authors.
 
No comments:
Post a Comment