by Eldad Beck
It seems that large portions of the French public have begun to understand that the problem with Islam extends beyond the recent terror attacks and that the religion in fact threatens the country's existing way of life.
Clichy, a suburb in the northwest of Paris,
 has in recent weeks become a battleground in the war over France's 
secular republican character.
It began when a Muslim organization decided
 to protest against a municipal decision to relocate one of its prayer 
venues from a central location to a less central site, one that members 
claim is too small and unsafe. Protesters without the necessary permits 
held mass prayers on the main street near city hall, angering non-Muslim
 residents.
In response, around 100 elected officials 
stood on the side of the street wearing tricolor ribbons and singing the
 national anthem. The Muslim protesters filed a complaint with police 
over "violent behavior" and "incitement to racial hatred." Last Friday, 
local police decided to ban the mass prayers.
It seems that large portions of the French 
public have begun to understand that the problem with Islam extends 
beyond the recent terror attacks and that the religion in fact threatens
 the country's existing way of life. The protest staged by elected 
officials is proof that politicians have also come to understand that 
the policy of burying their heads in the sand has contributed to the 
ongoing erosion of France's secular character.
After years of denying the existence of the
 phenomenon, there is now significant public debate on Muslim 
anti-Semitism in France. The French establishment's scandalous handling 
of the murder of Sarah Halimi, insisting that the murder was not an act of anti-Semitism, challenged the conspiracy of silence.
The desecration of a monument honoring Ilan
 Halimi, a young Jewish man coincidentally with the same surname as the 
later victim, who was kidnapped and brutally murdered
 by Muslims over a decade ago, led French daily Le Monde to dedicate an 
article to the issue of Muslim anti-Semitism. However, the article 
insisted on differentiating between old anti-Semitic stereotypes and 
modern Judeophobia, meaning a fear of Jews that feeds the usual 
anti-Semitism, mainly on social media, and so exemplified the French 
left-wing elite's difficulty in calling the problem by its name.
Sexual assault allegations against Europe's
 most senior representative of "moderate Islam," Tariq Ramadan, the 
grandson of the founder of the Muslim Brotherhood movement, have served 
to undermine the blind support usually offered by the French Left. 
Ramadan's attorneys face an uphill battle, not just in the face of 
growing accusations against their client, but in light of the 
anti-Semitic claims by many of Ramadan's followers that the entire 
scandal is a Jewish-Zionist conspiracy.
Is this but a temporary awakening? It could
 be, if the French and European Left do not engage in some serious 
soul-searching and identify the reasons they previously chose to ignore 
Muslim anti-Semitism and blindly follow these radicals disguised as 
moderates. One of the reasons, it should be noted, is the anti-Semitism 
so prevalent among many in today's Left.
Eldad Beck
Source: http://www.israelhayom.com/opinions/a-french-awakening/
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