by Dr. Reuven Berko
The use of the Al-Aqsa 
mosque as a ploy to incite violence in Jerusalem is one of the oldest 
tricks in the book. Grand Mufti of Jerusalem Haj Mohammed Effendi Amin 
el-Husseini used it back in 1929, and succeeded in inciting mass riots 
and the murder of Jews in Hebron. In 2000, Palestine Authority Chairman 
Yasser Arafat used the same trick to incite the Second Intifada. 
Despite the fact that 
over the years such riots have resulted in the deaths of hundreds of 
Jews and Arabs alike, they have done little to promote the Palestinian 
cause.
The "Al-Aqsa trick," 
which has most recently been employed by Hamas leader Khaled Mashaal and
 Palestinian Authority President Mahmoud Abbas -- who complained before 
the U.N. that Israel was instigating a religious war -- is based on the 
desire to provoke war between Judaism and Islam. This trick's proponents
 believe that since all Muslims hold the Al-Aqsa mosque dear, they would
 immediately stop butchering each other and rally to its rescue.
This ploy is a regular 
motif for the Islamic Movement as well. It uses it to incite a religious
 war, raise millions in donations, and excel in the service of the 
Muslim Brotherhood, Hamas and the Islamic State group. 
However, the very 
sanctity of the mosque to all Muslims renders the Palestinian's false 
claim to Jerusalem as their capital null and void. None of Islam's holy 
cities has been made into a capital city. Instead, Muslims the world 
over are busy killing each other and burning down mosques and churches. 
The Palestinians, for their part, are busy complaining to the media that
 despite their best efforts, the Arab-Muslim world is indifferent to 
their problem. 
Both Mashaal and Abbas 
seek to incite violence in Jerusalem as leverage in their own internal 
competition, especially given the triviality of the Palestinian cause 
compared to the truly burning issues in the Middle East. The Palestinian
 public is becoming more radical and the two are busy with the question 
of who is more militant, rather than how to promote a realistic 
solution.
This dynamic is 
reminiscent of several Israeli politicians, who trampled all over the 
defense establishment in their race to make radical statements about the
 need to "seize" control of the Gaza Strip during Operation Protective 
Edge. 
The populist call to 
change the status quo in Jerusalem and on Temple Mount, which is the 
secret of the legitimacy lent to Israeli sovereignty in the capital, 
contains the same pattern of ego and lacks any political vision; and it 
is promoted by those willing to sacrifice national interests and 
Israel's international image and legitimate rule in Jerusalem, for the 
sake of a few more votes.
The status quo in 
Jerusalem has been in place since its liberation in 1967, including 
Jews' right to visit Temple Mount. Jewish religious leaders are divided 
over the question of whether there is an actual need for Jews to pray on
 Temple Mount, and in any case, after 2,000 years of absence, this is 
hardly a pressing matter.
The regional Islamic 
chaos further illustrates Israel's need to stay out of the crosshairs of
 radical Islamists, as they go about killing each other. It is the 
Palestinian provocation, assisted by some Israeli politicians, which 
seeks to draw the fire in our direction.
Everyone knows the 
integrity of the Al-Aqsa mosque is assured, as Israel has every interest
 to see to it. Many Muslims understand that if the mosque were under 
their control, rival Sunni and Shiite groups would either defile it to 
spite each other, or simply blow it up. Israel's responsible policies in
 the capital, especially its vigilance in maintaining freedom of worship
 for all three monotheistic religions, has proved time and again that it
 is worthy of its jurisdiction over the united city.
Jerusalem has overcome 
bigger riots. The majority of Jerusalem's Arab residents suffers from 
terrorism rather than support it, and it is no coincidence that vandals 
are targeting the Jerusalem light rail, which links the city's east and 
west together, both literally and figuratively.
Those hurling stones and Molotov 
cocktails in Jerusalem serve as a reminder to us all: Before Israel left
 Bethlehem and Beit Jala, rioters used to fire their AK-47s at 
Jerusalem's Har Gilo and Har Homa neighborhoods, just as they used to 
fire at Jewish homes prior to 1967. Those throwing Molotov cocktails at 
homes in the Armon Hanatziv neighborhood today, will fire Qassam and RPG
 rockets at them tomorrow. Just wait and see.
                    Dr. Reuven Berko
Source: http://www.israelhayom.com/site/newsletter_opinion.php?id=10391
Copyright - Original materials copyright (c) by the authors.
 
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