by Monica Showalter
"The speech of the year" - Wall Street Journal
In what the Wall Street Journal's editorial page dubbed "the speech of the year," Secretary of State Marco Rubio laid out that President Trump's vision for America and the world is closely tied to the ideals of ancient Greece, which brought forth the great civilization of the West.
It was extraordinary in its depth and projection.
Imagine a Democrat -- or even Pope Leo --giving a speech like this, standing against the Acropolis itself in Greece, fiercely affirming that the Western civilization brought about by Greece is worth fighting for and dying for:
The buildup is slow and careful -- describing what Western civilization really is, what it amounts to:
These institutions and ideas – these institutions and ideas were the outward expression of more fundamental qualities we see in the ancient Greeks – qualities that can’t be reduced to any particular political system or theory.
Here, in Athens, we found the first full realization of all the essential traits that would come to define the West: fierce individuality and relentless ambition; daring exploration and invention; a yearning for discovery, for adventure, risk and glory. An insatiable curiosity about the world and the principles by which it operates, a hunger to know the mysteries of nature and grasp the secrets of the cosmos. An impatience with the notion of impossibility, chafing at all boundaries and limits, straining to peer into the depths of the unknown.
These were not just the formulas or precepts of a particular school of philosophy. They were the characteristic of a people – expressed in their traditions, their stories, their imagination; in the qualities they demanded of their citizens; in the things they lived and fought and died for.
To know them is to know ourselves.
What blossomed here in this place was the Western desire to uncover all that ignorance, darkness, and distance had kept hidden from the mind of man. The Greeks did not just shape history; the Greeks gave us history itself. Much about – much of what we know about many ancient civilizations comes almost entirely from the records of Greek explorers and historians, explorers and historians who didn’t just chronicle the histories of their own people, but ventured outwards to observe and record the sagas of foreign peoples and cultures all across the world.
Where others looked inward, the Greeks were the first to direct their focus outward, to chase the thrill and glory of seeing all that was strange and new. It was this trait – it was this trait that would push the West to create and build things that others could not, marking us out from so many other cultures and civilizations where stability and subsistence were the highest ends of life.
But it is not just the ambition to explore the unknown that we inherit from the Greeks; it is the conviction that the unknown canbe known. The confidence that the world can be charted and measured and mapped and understood – and that there is a rational order to the cosmos, governed by certain fundamental laws, laws that men can observe and the mind can come to understand.
This was the foundation of the Western mind: our math, our science, our medicine. Our philosophy, ethics, and religion. It paved the way for the gospel of Jesus Christ to find fertile soil in Europe and flourish into the empire of Christendom. It was the foundation of the riches of Christian theology – of Augustine and Aquinas and the whole tradition of natural law.
Then, and without naming names, he cites the leftist forces that have devalued it:
For the Greeks of antiquity, the pursuit of excellence was the very principle of man’s existence. They organized all of civic life around contest, ambition, competition: in philosophy and poetry, in sculpture and drama, in athletics and art, in war and statecraft. The classical Greek city was an arena for great men to test and prove themselves, to hone their potential through perpetual struggle – to be the best, the strongest, the most beautiful, straining to inch ever closer to perfection.
Now I know that to modern ears, what I just described, this way of life, may sound odd; it may even sound cruel. The ideal of many ideologies in our time has, frankly, become a world of perfect safety, devoid of risk or failure, with neither the glory of victory nor the shame of defeat. Too often these days, we build downwards. We design our standards to ensure no one will lose; we preoccupy ourselves more with the comfort of the worst than the potential of the best. We hold the most exceptional things among us hostage to the average, the ordinary, the mediocre.
The men who made the Parthenon, they built upwards. They held that the highest and most noble aspiration in life was to surpass all others, to strive to be the best in all things.
Here, too:
Today, too much of the West has forgotten this quality. Over time, we in the West came to feel ashamed of the very things that made us exceptional. We felt embarrassed that our achievements set us apart from the rest of the world. Our prosperity somehow became a source of guilt. We no longer believed we deserved and had earned our greatness.
The word “nationalism” became a dirty word. And so we tore down our monuments; we condemned our own history. And in too many places, we taught our children to be ashamed of the countries they would inherit. In the process, we opened our borders and outsourced our industry, and allowed our militaries to wither and to decay.
He even had a dart for the Bush administration, which derailed itself on belief in this fallacy, or perhaps Pope Leo, with whom he clashed on this matter in May:
Now it’s has become fashionable today to believe that enlightened foreign policy means prioritizing the global community over one’s own people. And I think here, too, we have much to learn from the men of ancient Greece because they knew that there was nothing selfish or wrong about loyalty to your nation, nor anything selfish or wrong about fighting to defend its interests above all else.
And all through, there was criticism of Islamism, and its stagnation and tyranny, something he, once again did without naming names. After all, we do have allies we are cultivating in those quarters, not every Muslim is an advocate of Islamism -- Islam actually had a golden age that ended as barbaric and cleristic forces took over, also derived from embracing Greek ideals, which he didn't bring up. Every heard of 'algebra'? That was skillful diplomacy, too.
Naturally, the left hated this speech, affirming who we are and where we need to be going, what our destiny should be. And yes, destiny is a Greek idea, too.
But for the rest of us, it was a tonic, a purpose, something the West-hating left can never match. The Journal added this at the end of its piece:
Our view is that Americans are aching for this kind of vision and leadership, and they will respond to someone who offers it.
That was very well said. If we don't know who we are and where we are going, all is nothing, and the forces of barbarism, whether on the left, among the globalists, or among the Islamist dark-agers, will do it for us.
What Rubio shows by this great speech is that he may be our best next president.
Image: Screenshot from U.S. Department of State video, on YouTube
Monica Showalter
Source: https://www.americanthinker.com/blog/2026/10/marco-rubio-effectively-ties-trump-s-vision-to-western-civilization-itself/

