Seeds of hate – Where is UNICEF?

 

When a child's mind is poisoned practically since the day it is born…

One of the greatest obstacles to peace, which has not received sufficient attention in the world press, is the Palestinian program of institutionalized, government-supported incitement whose purpose is to dehumanize Jews and make the hatred of Jews and the desire to kill them a virtue. We have already seen this in Palestinian TV programming for children: Farfur Mouse and Nahoul Bee. Questionable actions on either side can be discontinued and changed, but when a child's mind is poisoned practically since the day it is born, changing that is next to impossible.

 

Discover the education of hate just open :

 

http://www.youtube.com/watch?v=eTGbP55HGi8&eurl=http://103.fm/programs/event.aspx?R8r06VQ=EHHK&c41t4nzVq=JK

 

UN Partnership With Hamas - A Faustian Pact With the Devil.

 

by Emanuel A. Winston

 

Why did most of the global press and the United Nations choose to become complicit in the Arab/Muslim war against the Jewish State?

 

The UN's United Nations Relief and Works Agency (UNRWA) that administers 59 refugee camps for Palestinian [sic] Arab refugees from 1948 and for their descendants. The history of UNRWA's relationship with Arab Muslim Palestinian terrorists is long, deep, mostly hidden and misused. The recent use of an UNRWA school by Hamas terrorists for a firing base and a weapons' storage facility is barely being acknowledged by the media.

 

The major explosions in the school came from inside where Hamas had stored mortar shells and other explosives. The pock marks of the mortars could be seen on the walls if you knew what you were seeing.

 

When Israeli troops responded to the firing directed at them that was coming from the school, they hit the outside of the building and those stores of Hamas ammunition exploded, killing and wounding both the civilians being used by Hamas as their "human shields" and the terrorist leaders themselves, as well as their militia.

Simultaneously, the propaganda arm of Hamas went into action, claiming innocence and screaming: "Civilians! civilians!" Civilians in black pants and shirts? Those are Hamas uniforms.

 

The media accommodated them because for the media universally, "Whatever bleeds; leads." The media picked up the mantra. Their UNRWA patron, the UN went into full action mode to protest and deliberate condemnation of Israel. The UN principals always knew that UNRWA pushed by the Arab League Bloc assisted and funded Muslim Palestinian terrorists. The evil hydra of Muslim Arab terrorists working for the UN became a virtual industry, employing up to 25,000 Palestinians, supposedly as refugee assistants.

 

In fact, UN and donor nations' money made its way into the hands of operative Palestinian terrorists. Therefore, the UN and donor nations became knowing partners in transferring cash, first to Yassir Arafat (grandfather of today's modern global terror), then to Mahmoud Abbas (aka Abu Mazen) Arafat's heir, now to Fatah, Hamas and other terrorist factions.

 

Film footage of the UNRWA school buildings show little outside penetration of shells, whereas the main explosions came from inside where Hamas stored massive quantities of explosives.

 

While Hamas claims "sanctuary" for schools, hospitals and mosques especially, they cynically and deliberately load these buildings with their fighters, weapons' storage and firing platform. In effect, they cancel their claimed status as civilian sanctuary under international law.

 

I know it's virtually impossible to change the bias of most of the world's media. Facts are no longer the substance of press but spin is. It's unlikely you will see the media focus in on the UN collaboration with terrorists through UNRWA, among other back channels. Looking the other way, has become permanently the method of choice for the media - except for some.

 

When it became public knowledge that Egypt was complicit in the massive tunnel digging, sometimes starting in Egyptian military camps, the media went deaf, dumb and blind.

 

When Egypt allowed missiles from Iran and Syria to move across the Sinai and through these hundreds of massive smuggling tunnels, the media showed little or no interest.

Why did most of the global press and the United Nations choose to become complicit in the Arab/Muslim war against the Jewish State?

 

How can anyone believe in the credibility of these sources for fairness, let along honesty?

The answer sadly is: We can't!

 

Emanuel A. Winston, Mid East analyst & commentator

Copyright - Original materials copyright (c) by the authors.

 

The War Against the Jews

 

By David Horowitz

FrontPageMagazine.com | Friday, January 09, 2009

The unspoken truth about the fighting in Gaza, which began on December 19, 2008, when Hamas rockets broke a voluntary truce, is that this is the frontline of a much larger war. This war began 30 years ago with the Islamic Revolution in Iran and is now global in scope. Its agenda is the extermination of the Jews and the destruction of the West.

The Islamic terrorist organization Hamas makes no secret of this agenda. Its Egyptian founders and Palestinian inspirers were active followers of Adolf Hitler and enthusiasts of the Nazi Holocaust. The founding charter of Hamas, which promises that “Islam will obliterate Israel,” memorializes the Egyptian admirer of Hitler, Hassan al-Banna, as “the martyr…of blessed memory.” The same document contains the genocidal incitement of the Prophet Mohammed to “kill the Jews,” to hunt them down “until they hide behind the rocks and the trees, and the rocks and trees cry out ‘O Muslim, there is a Jew hiding behind me, come and kill him.’”

In 2006, these Islamic Nazis took possession of the Gaza Strip, which is unoccupied except by Hamas and is Jew-less (because the Palestinians would kill any Jews that moved in their state). Hamas has turned Gaza into a terrorist fortress, launching rockets into Israeli schoolyards, hospitals, and townships, and launching them from Palestinian schoolyards, hospitals, and townships to ensure that the maximum number of civilians – both Jews and Muslims – would die for their cause. They will win the Armageddon they are planning, they boast, because “the Jews love life and we love death.”

And all around the world, and across Europe and throughout the United States, Muslim and secular radicals are rallying to this Nazi cause, supporting Hamas and attacking Israel and the Jews. The unholy alliance formed by Muslim fanatics and socialist radicals is the face of the terrorist future in the West. It is a coalition for whom no party is so evil that it does not deserve aid and comfort if its enemies are Israel and the United States, and if it is willing to attack them.

The wars in the Middle East are the frontline of the Islamic Nazi offensive – a 60-year aggression of Muslim Arabs against the Jews, rationalized at each turn by epic lies that resonate with radicals in the West: that the Arab aggressors are the victims; that the Jews stole Arab land (Israel in fact was created out of the ruins of the Turkish empire); that there is a Palestinian entity that wants peace with the state of Israel (there is none – there is not a single Palestinian leader – who supports the existence of a Jewish state).

The Palestinians are the only people in history to have a majority support a national death cult, to worship the murderers of little children (including their own), and to proclaim the murderers saints and “martyrs.” The father of Palestinian Nationalism, Haj Amin al-Husseini, was an acolyte and ally of Hitler who preached the extermination of the Jews and planned to construct his own death camps for Jews in the Middle East. The miseries Palestinians have suffered are self-inflicted, the inevitable consequence of staking their national ambitions on the genocide of another people, while embracing a death cult for themselves.

Their allies in the West are either stupendously ignorant or morally blind. Here is the self-revealing declaration of the Associate Director of Middle Eastern Studies at the University of Wisconsin (both an ignoramus and a moral defective): “The state terror unleashed from the skies and on the ground against the Gaza Strip as we speak has nothing to do with Hamas. It has nothing to do with ‘Terror.’ It has nothing to do with the long-term ‘security’ of the Jewish State….” What it has to do with is the evil Jews and their evil American supporters: “Strip away the clichés and the vacuous newspeak blaring out across the servile media and its pathetic corps of voluntary state servants in the Western world and what you will find is the naked desire for hegemony; for power over the weak and dominion over the world’s wealth. Worse yet you will find that the selfishness, the hatred and indifference, the racism and bigotry, the egotism and hedonism…the callousness with which we indulge in them all are endemic to our very culture; thriving here like flies on a corpse.”

The author of this repulsive, traitorous statement, Wisconsin Professor Jennifer Lowenstein, is herself a Jew, but obviously a self-hating member of the tribe, the likes of which have a sordid lineage going back to the “capos” who shoveled their companions into the ovens and collaborated with their murderers. Like many of her political comrades in the secular and religious Left, she has joined the forces of Islamic barbarism that are ranged against the civilized people of America and Israel. And she is only one of many. In the midst of the global war that radical Islam has declared on the West, the conflict in Gaza has revealed the presence of a fifth column in the West so detached from its own communities and civilized values that it now constitutes a clear and present danger to our survival.

 

David Horowitz
Copyright - Original materials copyright (c) by the authors.

 

Arab regimes secretly rooting for Israel?

By Kamran Bokhari and Reva Bhalla of Stratfor

Israel is now in the 13th day of carrying out Operation Cast Lead against the Palestinian Islamist movement Hamas in the Gaza Strip, where Hamas has been the de facto ruler ever since it seized control of the territory in a June 2007 coup. The Israeli campaign, whose primary military aim is to neutralize Hamas' ability to carry out rocket attacks against Israel, has led to the reported deaths of more than 560 Palestinians; the number of wounded is approaching the 3,000 mark.

The reaction from the Arab world has been mixed. On the one hand, a look at the so-called Arab street will reveal an angry scene of chanting protesters, burning flags and embassy attacks in protest of Israel's actions. The principal Arab regimes, however, have either kept quiet or publicly condemned Hamas for the crisis — while privately often expressing their support for Israel's bid to weaken the radical Palestinian group.

Despite the much-hyped Arab nationalist solidarity often cited in the name of Palestine, most Arab regimes actually have little love for the Palestinians. While these countries like keeping the Palestinian issue alive for domestic consumption and as a tool to pressure Israel and the West when the need arises, in actuality, they tend to view Palestinian refugees — and more Palestinian radical groups like Hamas — as a threat to the stability of their regimes.

One such Arab country is Saudi Arabia. Given its financial power and its shared religious underpinnings with Hamas, Riyadh traditionally has backed the radical Palestinian group. The kingdom backed a variety of Islamist political forces during the 1960s and 1970s in a bid to undercut secular Nasserite Arab nationalist forces, which threatened Saudi Arabia's regional status. But 9/11, which stemmed in part from Saudi support for the Taliban and al Qaeda in Afghanistan, opened Riyadh's eyes to the danger of supporting militant Islamism.

Thus, while Saudi Arabia continued to support many of the same Palestinian groups, it also started whistling a more moderate tune in its domestic and foreign policies. As part of this moderate drive, in 2002 King Abdullah offered Israel a comprehensive peace treaty whereby Arab states would normalize ties with the Jewish state in exchange for an Israeli withdrawal to its 1967 borders. Though Israel rejected the offer, the proposal itself clearly conflicted with Hamas' manifesto, which calls for Israel's destruction. The post-9/11 world also created new problems for one of Hamas' sources of regular funding — wealthy Gulf Arabs — who grew increasingly wary of turning up on the radars of Western security and intelligence agencies as fund transfers from the Gulf came under closer scrutiny.

Meanwhile, Egypt, which regularly mediates Hamas-Israel and Hamas-Fatah matters, thus far has been the most vocal in its opposition to Hamas during the latest Israeli military offensive. Cairo has even gone as far as blaming Hamas for provoking the conflict. Though Egypt's stance has earned it a number of attacks on its embassies in the Arab world and condemnations in major Arab editorial pages, Cairo has a core strategic interest in ensuring that Hamas remains boxed in. The secular government of Egyptian President Hosni Mubarak is already preparing for a shaky leadership transition, which is bound to be exploited by the country's largest opposition movement, the Muslim Brotherhood (MB).

The MB, from which Hamas emerged, maintains links with the Hamas leadership. Egypt's powerful security apparatus has kept the MB in check, but the Egyptian group has steadily built up support among Egypt's lower and middle classes, which have grown disillusioned with the soaring rate of unemployment and lack of economic prospects in Egypt. The sight of Muslim Brotherhood activists leading protests in Egypt in the name of Hamas is thus quite disconcerting for the Mubarak regime. The Egyptians also are fearful that Gaza could become a haven for Salafist jihadist groups that could collaborate with Egypt's own jihadist node the longer Gaza remains in disarray under Hamas rule.

Of the Arab states, Jordan has the most to lose from a group like Hamas. More than three-fourths of the Hashemite monarchy's people claim Palestinian origins. The kingdom itself is a weak, poor state that historically has relied on the United Kingdom, Israel and the United States for its survival. Among all Arab governments, Amman has had the longest and closest relationship with Israel — even before it concluded a formal peace treaty with Israel in 1994. In 1970, Jordan waged war against Fatah when the group posed a threat to the kingdom's security; it also threw out Hamas in 1999 after fears that the group posed a similar threat to the stability of the kingdom. Like Egypt, Jordan also has a vibrant MB, which has closer ties to Hamas than its Egyptian counterpart. As far as Amman is concerned, therefore, the harder Israel hits Hamas, the better.

Finally, Syria is in a more complex position than these other four Arab states. The Alawite-Baathist regime in Syria has long been a pariah in the Arab world because of its support for Shiite Iran and for their mutual militant proxy in Lebanon, Hezbollah. But ever since the 2006 war between Israel and Hezbollah, the Syrians have been charting a different course, looking for ways to break free from diplomatic isolation and to reach some sort of understanding with the Israelis.

For the Syrians, support for Hamas, Palestinian Islamic Jihad and several other radical Palestinian outfits provides tools of leverage to use in negotiating a settlement with Israel. Any deal between the Syrians and the Israelis would thus involve Damascus sacrificing militant proxies such as Hezbollah and Hamas in return for key concessions in Lebanon — where Syria's core geopolitical interests lie — and in the disputed Golan Heights. While the Israeli-Syrian peace talks remain in flux, Syria's lukewarm reaction to the Israeli offensive and restraint (thus far) from criticizing the more moderate Arab regimes' lack of response suggests Damascus may be looking to exploit the Gaza offensive to improve its relations in the Arab world and reinvigorate its talks with Israel. And the more da mage Israel does to Hamas now, the easier it will be for Damascus to crack down on Hamas should the need arise.

With Saudi Arabia, Egypt, Jordan and Syria taking into account their own interests when dealing with the Palestinians, ironically, the most reliable patron Sunni Hamas has had in recent years is Iran, the Sunni Arab world's principal Shiite rival. Several key developments have made Hamas' gradual shift toward Iran possible:

 

1. Saudi Arabia's post-9/11 move into the moderate camp — previously dominated by Egypt and Jordan, two states that have diplomatic relations with Israel.
2. The collapse of Baathist Iraq and the resulting rise of Shiite power in the region.
3. The 2004 Iranian parliamentary elections that put Iran's ultraconservatives in power and the 2005 election of President Mahmoud Ahmadinejad, whose public anti-Israeli views resonated with Hamas at a time when other Arab states had grown more moderate.
4. The 2006 Palestinian elections, in which Hamas defeated its secular rival, Fatah, by a landslide. When endowed with the responsibility of running an unrecognized government, Hamas floundered between its goals of dominating the Palestinian political landscape and continuing to call for the destruction of Israel and the creation of an Islamist state. The Arab states, particularly Saudi Arabia and Egypt, had hoped that the electoral victory would lead Hamas to moderate its stance, but Iran encouraged Hamas to adhere to its radical agenda. As the West increasingly isolated the Hamas-led government, the group shifted more toward the Iranian position, which more closely meshed with its original mandate.
5. The 2006 summer military confrontation between Hezbollah and Israel, in which Iranian-backed Hezbollah symbolically defeated the Jewish state. Hezbollah's ability to withstand the Israeli military onslaught gave confidence to Hamas that it could emulate the Lebanese Shiite movement — which, like Hamas, was both a political party and an armed paramilitary organization. Similar to their reaction to the current Gaza offensive, the principal Arab states condemned Hezbollah for provoking Israel and grew terrified at the outpouring of support for the Shiite militant group from their own populations. Hezbollah-Hamas collaboration in training, arms-procurement and funding intensified, and almost certainly has played a decisive role in equipping Hamas with 122mm BM-21 Grad artillery rockets and larger Iranian-made 240mm Fajr-3 rockets — and potentially even a modest anti-armor capability.
6. The June 2007 Hamas coup against Fatah in the Gaza Strip, which caused a serious strain in relations between Egypt and Hamas. The resulting blockade on Gaza put Egypt in an extremely uncomfortable position, in which it had to crack down on the Gaza border, thus giving the MB an excuse to rally opposition against Cairo. Egypt was already uncomfortable with Hamas' electoral victory, but it could not tolerate the group's emergence as the unchallenged power in Gaza.
7. Syria's decision to go public with peace talks with Israel. As soon as it became clear that Syria was getting serious about such negotiations, alarm bells went off within groups like Hamas and Hezbollah, which now had to deal with the fear that Damascus could sell them out at any time as part of a deal with the Israelis.

Hamas' relations with the Arab states already were souring; its warming relationship with Iran has proved the coup de grace. Mubarak said it best when he recently remarked that the situation in the Gaza Strip "has led to Egypt, in practice, having a border with Iran." In other words, Hamas has allowed Iranian influence to come far too close for the Arab states' comfort.

In many ways, the falling-out between Hamas and the Arab regimes is not surprising. The decline of Nasserism in the late 1960s essentially meant the death of Arab nationalism. Even before then, the Arab states put their respective national interests ahead of any devotion to pan-Arab nationalism that would have translated into support for the Palestinian cause. As Islamism gradually came to replace Arab nationalism as a political force throughout the region, the Arab regimes became even more concerned about stability at home, given the very real threat of a religious challenge to their rule. While these states worked to suppress radical Islamist elements that had taken root in their countries, the Arab governments caught wind of Tehran's attempts to adopt the region's radical Islamist trend to create a geopolitical space for Iran in the Arab Middle East. As a result, the Arab-Persian struggle became one of the key drivers that has turned the Arab states against Hamas.

For each of these Arab states, Hamas represents a force that could stir the social pot at home — either by creating a backlash against the regimes for their ties to Israel and their perceived failure to aid the Palestinians, or by emboldening democratic Islamist movements in the region that could threaten the stability of both republican regimes and monarchies. With somewhat limited options to contain Iranian expansion in the region, the Arab states ironically are looking to Israel to ensure that Hamas remains boxed in. So, while on the surface it may seem that the entire Arab world is convulsing with anger at Israel's offensive against Hamas, a closer look reveals that the view from the Arab palace is quite different from the view on the Arab street.

Kamran Bokhari and Reva Bhalla of Stratfor

Copyright - Original materials copyright (c) by the authors.

 

Candidly Speaking: End the cant and hypocrisy.

 

by Isi Leibler

Anyone seeking a case study of the forces of good facing evil incarnate would not find a better template than our current confrontation with Hamas. And yet, having for years endured bias and the application of double standards from the amoral international community, we are pained that much of the global media continues relating to us in a malevolent and hypocritical manner. In lieu of being commended for defending ourselves against terrorists, we are portrayed as the heartless killers while the barbarians committed to murdering us are depicted as innocent victims.

 

Self-styled liberals refuse to face the brutal truth that that our Hamas neighbors have created a criminal society based on death and destruction. Like the Nazis, Hamas is committed to destroying the Jewish people and willing to transform its own citizens into martyrs to promote this goal. "A Palestinian who kills one Jew will be rewarded as if he killed 30 million," proclaimed Hamas legislator Fathi Hamad at a press conference. Whereas we grieve over the death of fellow Israelis and innocent Palestinians, Hamas celebrates the murder of both - the first as "apes and pigs," the latter as prized martyrs of Allah whom they gleefully exploit for propaganda purposes.

 

An independent state of Palestine is not Hamas's primary goal. Its charter unequivocally prioritizes the destruction of the Jewish state and killing as many Jews as possible: "The annihilation of the Jews in Palestine is one of the most splendid blessings for Palestine," said Palestinian cleric Muhsen Abu Ita recently on Al Aksa TV. Only last week on Hamas TV, masked women clad in explosive belts and holding rifles vowed to become "martyrs" and blow themselves up among the "apes and pigs." From kindergarten, their children are brainwashed to sanctify their lives by becoming martyrs to the cause of killing the hated Jews.

 

In our desperate quest for peace, we elected successive governments which tried to achieve "peace in our time" by appeasing these fanatical terrorists - even unilaterally dismantling Jewish settlements which were subsequently transformed into launching pads for intensified missile attacks on our civilians.

 

During the past year, our government entered into a truce with Hamas despite repeated proclamations by its leaders that they accepted a cease-fire only to regroup and obtain more sophisticated weapons from Iran to be employed at a time of their choosing. Even that "truce" was never honored and Hamas continued targeting Israelis.

 

When Hamas formally abrogated the "period of calm" and began intensifying missile attacks, Israel finally responded militarily. Despite unprecedented efforts to minimize civilian casualties, even warning Palestinian noncombatants in advance of an attack, civilian loss of life in war is inevitable. However, had the IDF, with its enormous firepower, been targeting civilians as the biased media alleges, tens of thousands would have fallen. Besides, in the midst of hostilities, would the truckloads of humanitarian aid to Gaza have been approved?

Most casualties could have been avoided had Hamas not deliberately located its missile launchers, weapons factories and arms caches in densely populated residential areas, schools, mosques, hospitals and homes, cynically utilizing women and children as human shields. Hamas representative Fathi Hamad openly told Al-Aksa TV: "Palestinians formed human shields of women, children, the elderly and the mujahedeen in order to challenge the Zionist bombing machine. It was as if they were saying to the Zionist enemy: We desire death like you desire life." Not surprisingly, those human rights groups continuously castigating Israel refuse to concede that such behavior would qualify as war crimes under international law.

 

NO COUNTRY whose citizens are continuously under missile attack from its neighbor would match the restraint displayed by Israel. I take no pride in this because I believe that the government's failure to respond earlier was unconscionable. It emboldened Hamas terrorists, accustomed the world to accepting that as long as many people were not killed, launching missiles against Israel was "tolerable" and effectively eliminated our deterrent capability. Moreover it doomed close to a million citizens in the South to becoming refugees in their own land as they took refuge from missile attacks which, by any benchmark, were acts of war.

 

Now, in a rare display of unity so far including even the most dovish Knesset parties, Israelis have affirmed that the outcome of this conflict must ensure that their citizens will never again be targeted by missiles. An imposed unilateral cease-fire with Hamas that fails to implement this would be akin to the US and its allies consummating an unconditional truce with a victorious Taliban in Afghanistan.

 

That is why international public opinion is so important. If the victims who defend themselves by killing Hamas terrorists and the perpetrators who target and kill innocent civilians are viewed as morally equivalent, that would represent a clear victory for the global jihadists.

 

Regrettably, there are sectors of the international community who once again are burying their heads. While the United States, Germany, the Czech Republic and Australia hold Hamas responsible, UN Secretary-General Ban Ki-moon condemned Israel for invading Gaza and employing "disproportionate" force and harming civilians.

 

Other Europeans, led by the retiring head of the European Union, French President Nicolas Sarkozy, also accused Israel of responding in a disproportionate manner. One can only speculate how Sarkozy would have reacted had neighboring Belgium been launching thousands of missiles targeting French civilians. Or the Russians, whose response to the Chechnya uprising and mauling of Georgia hardly qualifies them to preach to anyone about proportionality.

 

Hamas is not a terrorist splinter group. It is the controlling authority in Gaza and determines what happens. Were it to curtail missile attacks and come to terms with the existence of a Jewish state, a cease-fire would instantaneously come into effect. Until then, it is responsible for every single Palestinian casualty.

 

Besides, since when is proportionality determined as tit for tat? And how does that apply to an entity which proclaims that its objective is to destroy the Jewish state? Would the inadvertent death of noncombatants become "more justifiable" if only more targeted Israelis were killed? Does Israel have to experience a mega massacre before implementing deterrence? What sort of sick thinking is this? As Barack Obama said in June when he visited Sderot, "If somebody was sending rockets into my house where my two daughters sleep at night, I would do everything to stop that, and would expect Israel to do the same thing."

 

Today, as never before, we need the international community to act in a responsible manner. We therefore appeal to our friends and people of goodwill everywhere. Raise your voices now and support our struggle to overcome terrorism. Hamas is not merely another brand of Taliban. It is also the surrogate of Iran. If Western governments appease this criminal organization at the expense of the security of Israel, they strengthen the forces of global jihad, signal moderate Muslims that it is futile to resist the fanatics and expose citizens in their own capitals to increased bombing attacks.

 

Isi Leibler
Copyright - Original materials copyright (c) by the authors.

 

An Analysis of Al-Qa'ida's Worldview Part I.

Reciprocal Treatment or Religious Obligation?

by Raymond Ibrahim

1^st part of 3

By analyzing what al-Qa'ida preaches to Muslims regarding Islam's relationship to the non-Muslim world at large, and what it states to the West are its reasons for battling it, this essay seeks to highlight the many disparities behind al-Qa'ida's words. Juxtaposed in themes, the following excerpts are all derived from Usama bin Ladin's and Ayman al-Zawahiri's writings and speeches as found in The Al Qa'ida Reader.^[1]

Is al-Qa'ida waging war on the United States--issuing a fatwa to "kill the Americans and seize their money"^[2] (p. 13)in retaliation to U.S. oppression, or is this animosity founded on something else? Is it mere reciprocity or is it a religion-based ideology? Talking to the West, al-Qa'ida insists it is reciprocal treatment; talking to fellow Muslims it insists that Islam demands this animosity. Consider the following discrepancies:

When addressing the United States, bin Ladin writes in response to the rhetorical question "Why we [al-Qa'ida] are fighting you," "[b]ecause you attacked us and continue to attack us." (p. 197) In fact, reciprocal treatment has been al-Qa'ida's sole justification for all the terrorist acts it has perpetrated against the West. The West attacks Muslims----for oil, Israel, land, or "Crusader" hatred----and al-Qa'ida retaliates on behalf of Muslims.

Even the September 11 strikes are rationalized as mere acts of reciprocity. After describing the Israeli invasion of Lebanon in 1982, where a massive bombing campaign leveled several high-rise apartment buildings and left thousands of Arabs dead, bin Ladin said, "[A]s I looked upon those crumbling towers in Lebanon, I was struck by the idea of punishing the oppressor in kind by destroying towers in America----giving them a taste of their own medicine and deterring them from murdering our women and children." (p. 215)

After September 11, when several more terrorist acts were committed around the world, targeting mostly Europeans, bin Ladin declared:

The events that have taken place since the attacks on Washington and New York [September 11]----such as the killing of Germans in Tunisia, the French in Karachi, the bombing of the giant French tanker in Yemen, the killing of marines in Failaka, of British and Australians in the Bali explosions, the recent operation in Moscow, and various other sporadic operations^[3]--are all reactions of reciprocity, carried out by the zealous sons of Islam in defense of their faith and in response to the order of their Lord and Prophet. [p. 231]

After the bombings in Madrid, where 191 people were killed and 1460 injured, bin Ladin again addressed the Europeans:

There is a lesson [to be learned] regarding what happens in occupied Palestine and what happened on September 11 and March 11 [Madrid train bombings, killing 191 and injuring 1,460]: These are your goods returned to you. It is well understood that security is a vital necessity for all of mankind—though  we do not agree that you should monopolize it for yourself. [p. 234]

After the July 2004 London bombings, Zawahiri addressed the citizens of the United Kingdom thus: "I speak to you today about the blessed raid^[4] on London that... made it take a sip from the same glass from which it had long made the Muslims drink.... So taste some of what you have made us taste." (p. 238)

There is no question, then, that al-Qa'ida's defense for committing all these acts of terrorism is that it is merely, as bin Ladin puts it, returning the West's "goods"--that is, "terrorism"--back to itself. Such a defense is plausible--provided, of course, that the West is guilty of initiating the terror. Under this interpretation, al-Qa'ida gouges the West's eye since the West first gouged Islam's eye.

Moreover, this defense is ultimately rooted in the "universal" concept of justice. Most people around the world, irrespective of religion or race, understand the concept of crime and punishment. And the Torah's "eye for an eye" injunction has been the standard for many people--no doubt due to its primordial, and thus universal, sensibilities. Yet even though al-Qa'ida implies that it is acting under some sort of "universal law" that both Muslims and non-Muslims can appreciate, that is not fully true. For Muslims there is only one particular set of laws that are to be adhered to--Shari'a --and even if Shari'a contradicts something that non-Muslims consider a "universal right"--such as equality--still, Shari'a must have the final word.

When a group of Muslim scholars wrote to the Americans saying that there should be equality, justice, and freedom, between the West and Islam, bin Ladin had this to say about it:

[The Muslims' declaration] came supporting the United Nations and their humanistic articles, which revolve around three principles: equality, freedom, and justice. Nor do they mean equality, freedom, and justice as was revealed by the Prophet Muhammad [Shari'a]. No, they mean the West's despicable notions, which we see today in America and Europe, and which have made the people like cattle. [p. 26]

Islam, or "submission" to Allah, is the ultimate form of justice, the Islamists argue; everything else, depending on how far it deviates from Shari'a is oppression, injustice, and corruption. To be sure, under Shari'a, Muslims are to defend themselves against infidel aggression--to wage a "Defensive Jihad" as al-Qa'ida claims to be doing. Indeed, most of Shari'a's divine guidelines concerning jihad have to do with the legitimacy and obligation of waging Offensive Jihad, simply to gain territory and lord over infidels; how necessary is Defensive Jihad, then, when there is a need to repulse the infidel from Islamic lands?^[5]

However, Shari'a has other notions--equally binding according to Islamists like those who make up its leadership--that do not comport so well with al-Qa'ida's claim that all this terrorism is simply due to Western aggression and Muslim retaliation. In other words, under Shari'a law, even if the West completely ceased all its hostilities, real or imagined, against the Islamic world, total peace would still not commence. Under Shari'a, permanent peace can only commence when the entire world either embraces or at the very least is governed by Islam.^[6]

Discussing the need to overthrow those Muslim "apostate" governments that do not rule in accordance to Shari'a, bin Ladin, addressing Americans, says: "The removal of these governments is an obligation upon us, and a necessary step to free the Islamic umma [community], make Shari'a law supreme, and regain Palestine. Our fight against these governments is one with our fight against you." (p. 199)

Ayman al-Zawahiri similarly exhorts Muslims:

We also extend our hands to every Muslim zealous over making Islam triumph till they join us in a course of action to save the umma from its painful reality. [This course of action] consists of staying clear of idolatrous tyrants, warfare against infidels, loyalty to the believers, and jihadin the path of Allah. Such is a course of action that all who are vigilant for the triumph of Islam should vie in, giving and sacrificing in the cause of liberating the lands of the Muslims, making Islam supreme in its [own] land, and then spreading it around the world. [p. 113]

That last sentence--"making Islam supreme in its [own] land, and then spreading it around the world"--raises questions regarding al-Qa'ida's statements to the West, the fundamental one being: Even if all of the West's perceived or real hostilities vis-à-vis the Islamic world were to cease, would Islam then be at peace with the outside world?

Concerning this question, bin Ladin has been forthright--though only when speaking to fellow Muslims. "Moderate Islam is a Prostration to the West" (p. 17-61)--the most revealing and straightforward document produced by al-Qa'ida--puts its vision of Islam's relationship with the rest of the world in clear context.

In this essay, Muslims (in the guise of Saudi intellectuals who, in response to a letter of cooperation^[7] written by Americans, responded with their own letter^[8]) are chastised for even daring to want to coexist with the infidel West. Bin Ladin makes clear that the animosity between the Muslim and the infidel--which should always be "directed from the Muslim to the infidel" (p. 43)--far transcends any talk of grievances.

UNIVERSAL JUSTICE VS. SHARI'A JUSTICE

Here, the concept of "universal justice," which al-Qa'ida constantly makes appeals to in its messages to the West, is ridiculed with contempt. For example, when writing to the Europeans bin Ladin said: "I call upon just men--especially ulama [scholars], media, and businessmen--to form a permanent commission to enlighten the European peoples of the justice of our causes, particularly Palestine." (p. 235)

Yet when the Saudi intellectuals wrote, "the heart of the relationship between Muslims and non-Muslims is justice, kindness, and charity--this is the equity that Allah loves and has commanded us with [p. 42]," bin Ladin was quick to clarify what true justice is:

As to the relationship between Muslims and infidels, this is summarized by the Most High's Word: "You have a good example in Abraham and those with him. They said to their people: ‘We disown you and what you worship besides Allah. We renounce you. Enmity and hate shall forever reign between us--till you believe in Allah alone' " [Koran 60:4]. So there is an enmity, evidenced by fierce hostility, and an internal hate from the heart. And this fierce hostility--that is, battle--ceases only if the infidel submits to the authority of Islam, or if his blood is forbidden from being shed [a dhimmi],^[9] or if the Muslims are [at that point in time] weak and incapable [of spreading Shari'alaw to the world]. But if the hate at any time extinguishes from the hearts, this is great apostasy; the one who does this [extinguishes the hate from his heart] will stand excuseless before Allah. Allah Almighty's Word to His Prophet recounts in summation the true relationship: "O Prophet! Wage war against the infidels and hypocrites and be ruthless. Their abode is hell--an evil fate!" [Koran 9:73]. Such, then, is the basis and foundation of the relationship between the infidel and the Muslim. Battle, animosity, and hatred--directed from the Muslim to the infidel--is the foundation of our religion. And we consider this a justice and kindness to them. The West perceives fighting, enmity, and hatred all for the sake of the religion as unjust, hostile, and evil. But who's understanding is right--our notions of justice and righteousness, or theirs? [p. 43]

The Saudi intellectuals had tried to clarify to the West that all peoples--irrespective of religion--were entitled to justice and should never be oppressed: "Justice between people is their right, while oppression between them is forbidden--no matter what their religion, color, or nationality is" [p. 44]. When addressing and accusing the West, al-Qa'ida has relied on similar language. Writing to the Americans bin Ladin, implying that he shares universal notions of justice and injustice, sarcastically asked, "How many acts of oppression, tyranny and injustice have you carried out, O you ‘callers to freedom?'" (p. 204)

Yet writing to the Saudis, bin Ladin clarifies al-Qa'ida's true notions of oppression and injustice:

As for the word "oppression," those addressed [Americans] take it to mean being placed under the authority of Islam by the sword, as the Prophet did with the infidels. They think that something that denies them [the freedom] to pursue obscenities, atheism and blasphemy, and idolatry is an "oppression." They think that an attack launched against their ground, as in an Offensive Jihad, is an "injustice." And so forth. Then come the [intellectuals] declaring that justice is a right while oppression is forbidden. If they mean justice and oppression, as understood by those addressed... then this is a great calamity, and a blasphemous conversation.... As for oppression, the only oppression is to forsake them in their infidelity, and not use jihad as a means to make them enter into the faith--as the Prophet did with them. [pp. 45-46]

Raymond Ibrahim
Copyright - Original materials copyright (c) by the authors.

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An Analysis of Al-Qa'ida's Worldview Part I I.

Reciprocal Treatment or Religious Obligation?

by Raymond Ibrahim

2^nd part of 3

 

UNIVERSAL COMMONALITIES VS. OFFENSIVE JIHAD

In fact, Offensive Jihad, something about which al-Qa'ida dissembles vis-à-vis the West, figures prominently in bin Ladin's diatribe to the Saudi intellectuals. In 1997, a direct question was asked of bin Ladin by a Westerner: "Mr. bin Ladin, will the end of the United States' presence in Saudi Arabia, their withdrawal, will that end your call for jihad against the United States?" Bin Ladin responded:

The cause of the reaction must be sought and the act that has triggered this reaction must be eliminated. The reaction came as a result of the U.S.' aggressive policy towards the entire Muslim world and not just towards the Arabian Peninsula. So if the cause that has called for this act comes to an end, this act, in turn, will come to an end. So, the Defensive Jihad against the U.S. does not stop with its withdrawal from the Arabian Peninsula, but rather it must desist from aggressive intervention against Muslims in the whole world.^[10]

However, bin Ladin's ultimate motives became apparent after the Saudi intellectuals wrote: "Thus we say in all earnestness and plainly that we can open a mature dialogue around every issue that the West submits, ever cognizant that we share a number of understandings, moral values, rights, and ideas with the West, which, if fostered, can create a better [world] for all concerned" (p. 37)

To this "blasphemy," bin Ladin wrote extensively:

Regarding which shared understandings, exactly, is it possible that we agree with the immoral West?... What commonalities, if our foundations contradict, rendering useless the shared extremities--if they even exist? For practically everything valued by the immoral West is condemned under sharia law.... [T]he issues most prominent in the West revolve around secularism, homosexuality, sexuality, and atheism [p. 37].... As for this atmosphere of shared understandings, what evidence is there for Muslims to strive for this? What did the Prophet, the Companions after him, and the righteous forebears do? Did they wage jihad against the infidels, attacking them all over the earth, in order to place them under the suzerainty of Islam in great humility and submission? Or did they send messages to discover "shared understandings" between themselves and the infidels in order that they may reach an understanding whereby universal peace, security, and natural relations would spread--in such a satanic manner as this? The sharia provides a true and just path, securing Muslims, and providing peace to the world [p. 31].

Moreover, when the Saudi intellectuals dared write: "It's imperative that we bid all to legitimate talks, presented to the world, under the umbrella of justice, morality, and rights, ushering in legislations creating peace and prosperity for the world," [p. 31] bin Ladin lamented:

Surely there is no power save through Allah alone! We never thought that such words would ever appear from those who consider themselves adherents of this religion. Such expressions, and more like them, would lead the reader to believe that those who wrote them are Western intellectuals, not Muslims! Those previous expressions are true only by tearing down the wall of enmity from the infidels. They are also expressions true only by rejecting jihad--especially Offensive Jihad. The problem, however, is that Offensive Jihadis an established and basic tenet of this religion. It is a religious duty rejected only by the most deluded. So how can they call off this religious obligation [Offensive Jihad], while imploring the West to understandings and talks "under the umbrella of justice, morality, and rights"? The essence of all this comes from right inside the halls of the United Nations, instead of the Divine foundations that are built upon hating the infidels, repudiating them with tongue and teeth till they embrace Islam or pay the jizya [tribute] with willing submission and humility.... Muslims, and especially the learned among them, should spread sharia law to the world--that and nothing else. Not laws under the "umbrella of justice, morality, and rights" as understood by the masses. No, the sharia of Islam is the foundation. [pp. 32-33]

FREEDOM VS. TERRORISM

Al-Qa'ida has maintained that its hostilities to the West have absolutely nothing to do with the latter's freedoms. Speaking to the Americans, bin Ladin asserted, "From the start, I tell you that security is an indispensable pillar of human life; free men do not underestimate their security--contrary to [President George W.] Bush's claim that we hate freedom. ^[11] If so, let him explain to us why we have not attacked Sweden, for instance." [p. 214].

Speaking to the Europeans, bin Ladin tries to define terrorism: "[W]e inform you that your description of us as ‘terrorists' and our actions as ‘terrorism' necessarily means that you and your actions must be defined likewise. Our actions are merely reactions to yours...." (p. 234)

Finally, bin Ladin makes it quite clear that terrorism is used only in reciprocity since al-Qa'ida has no other choice: "Shall a man be blamed for protecting his own? Self-defense and punishing the wicked in kind--are these shameful [acts of] ‘terrorism'? And even if it is, we have no other option." (p. 216)

Taken together, all these messages assert that the terror al-Qa'ida inflicts upon the West has nothing to do with Western freedoms and everything to do with reciprocal treatment. Moreover, by stating "we have no other option" than to engage in acts of terrorism, bin Ladin clearly implies that terrorism is being relied upon as a last resort out of desperation. Thus al-Qa'ida maintains that there is no correlation between Western freedoms and Islamic terrorism--that the latter is never used simply to suppress the former.

This is not the case when addressing the Saudis. After they wrote to the Americans saying that Islam does not allow coercion in matters of religion, bin Ladin, once again, revealed his true beliefs and ultimate goals. The Saudi intellectuals had declared, "It is not permitted to coerce anyone regarding his religion. Allah Most High said: ‘There is no compulsion in religion' [Koran 2:256]. Thus Islam itself does not comport with coercion." (p. 40) After explaining that this verse has to do with matters of the heart and not Islam's destiny to rule the whole world,^[12] bin Ladin quotes the Hadith:

Whenever the Messenger of Allah appointed someone as leader of an army or detachment, he would especially exhort him to fear Allah and be good to the Muslims with him. Then he would say: "Attack in the name of Allah and in the path of Allah do battle with whoever rejects Allah. Attack!... If you happen upon your idolatrous enemies, call them to three courses of action. If they respond to any one of these, accept it and stay yourself from them. [1] Call them to Islam: If they respond [i.e., convert], accept this and cease fighting them..... [2] If they refuse to accept Islam, demand of them the jizya: If they respond, accept it and cease fighting them. [3] But if they refuse, seek the aid of Allah and fight them." Thus our talks with the infidel West and our conflict with them ultimately revolve around one issue--one that demands our total support, with power and determination, with one voice--and it is: Does Islam, or does it not, force people by the power of the sword to submit to its authority corporeally if not spiritually? Yes. There are only three choices in Islam: either willing submission; or payment of the jizya, through physical though not spiritual, submission to the authority of Islam; or the sword--for it is not right to let him [an infidel] live. The matter is summed up for every person alive: Either submit, or live under the suzerainty of Islam, or die. [pp. 41-42]

When the Saudi intellectuals wrote: "Man, from his very make-up, is a sacred creation. Thus it is impermissible to transgress against him, no matter what his color, race, or religion." Bin Ladin, after mocking their language for its "UN" tone, wrote extensively:

Now, then, how can you speak about Allah without knowledge? Who told you that transgression against man is impermissible--if he is an infidel? What about Offensive Jihad? Allah Exalted, the Most High, said: "Fight them! Allah will torment them with your hands".... [Koran 9:14] Indeed, these expressions of yours are built upon the principle of equality, as found in the charters of the United Nations, which do not distinguish [among] people, neither by way of religion nor race nor sex. Islam improves; it is not improved.... [p. 38] Furthermore, how can they [intellectuals] claim that we have no right to force a people to change its particular values, when they transgress the bounds of nature? Such are lies. In fact, Muslims are obligated to raid the lands of the infidels, occupy them, and exchange their systems of governance for an Islamic system, barring any practice that contradicts the sharia from being publicly voiced among the people, as was the case at the dawn of Islam....[p. 50] Thus they make claims and speak about Allah without understanding. They say that our sharia does not impose our particular beliefs upon others; this is a false assertion. For it is, in fact, part of our religion to impose our particular beliefs upon others. Whoever doubts this, let him turn to the deeds of the Companions when they raided the lands of the Christians and Omar imposed upon them the conditions of dhimmi[tude]. These conditions involve clothing attire, specific situations, and class distinctions known to ulamaas the pact of Omar,^[13] and they are notoriously famous. Let the signatories review them so they know that we are to force people by the power of the sword to [our] particular understandings, customs, and conditions, all in order to induce debasement and humility, just like Allah commanded when he said: "[...]until they pay the jizya by hand, in complete submission and humility." [Koran 9:29] Now, if you are incapable of jihad and placing people into the religion, like the Companions did, your impotence does not mean that it is not a legitimate aspect of the religion. [p. 51]

As for direct support for terrorism, bin Ladin again refers to the Koran:

"Muster against them [infidels] what fighting-men and steeds of war you can, in order to strike terror in the enemy of Allah and your enemy, and others besides them whom you do not know, but Allah knows well." [Koran 8:60] Thus whoever refuses the principle of terror[ism] against the enemy also refuses the commandment of Allah the Exalted, the Most High, and His sharia. The West prepares to defend itself in face of this extremist verse. [p. 54]

The Saudi intellectuals wrote: "Terrorism, according to the universally agreed meaning being used today, is but one of many manifestations of unjust aggression against life and property." Bin Ladin, outraged, responds:

Behold! Today they are agreed to the meaning and definition of "terrorism" as acknowledged and agreed to by the Americans, that is, "unjust aggression against life and property." And such acknowledgment by necessity must apply to and include the Prophet who assaulted the lives, properties, and women of the infidels, who were living in secure and settled cities. As did his Companions after him. Such aggression, as understood by the West, is not justified; nor does such hostility agree with the Western notion of "freedom of religion." Thus our Prophet and his Companions and the righteous forefathers have all now become "terrorists."^[14] [p. 58]

Taken together, the above three sections all demonstrate that for al-Qa'ida, hostility and violence towards the West is not merely "reciprocal treatment"--that is, "an eye for an eye"--but rather religious obligation that far transcends any and all notions of "universal justice" and claims to grievances. However, there are two more notable contradictions between what they say to the West and what they affirm to Muslims. Consider the following disparities:

TRUCE VS. TAQIYYA

On two separate occasions, al-Qa'ida, in the person of bin Ladin, has offered the West a truce. In April of 2002, bin Ladin offered European nations an apparently long-lasting truce: "I therefore offer them this peace treaty [mudabarat sulh], which essentially is a commitment to cease operations against every country that pledges not to attack Muslims or interfere in their business--including the American conspiracy against the greater Islamic world.... Stop shedding our blood and thereby save your own." [p. 235]

In late January 2006, bin Ladin, who had not been heard from for over a year, resurfaced by way of an audio-tape and offered the Americans a truce: "So we have no qualms in offering you a long-term truce on fair conditions that we adhere to. For we are the umma that Allah has forbidden from double-crossing and lying." [p. 224]

However, while Islam does permit the making of truces with infidels, it only allows this under certain conditions--namely, when Muslims are in a weakened position and unable to wage an Offensive Jihad effectively.^[15] In "Jihad, Martyrdom, and the Killing of Innocents," Ayman Zawahiri declares:

Whenever they are able... believers are to enjoin good and forbid evil [i.e. enforce Shari'a law]--which, by nature, is [waging Offensive] Jihad in the path of Allah and spreading the call to [conversion to the religion of] the Most High: "Those whom we have given mastery over the earth uphold prayers, render alms, enjoin good and forbid evil; Allah controls the destiny of all things" [Koran 22:41].... Therefore if believers are weak, they are to wage jihad with their hearts and tongues; if they are able, they are to enjoin what is good and forbid what is evil, fight the infidels, and spread the call of Tawhid. [pp. 150-51]

In this same treatise, Zawahiri stresses the need for deception in warfare. Based on Muhammad's assertion--"War [is] deceit"--Zawahiri goes on to say:

Deception in warfare requires that the mujahid bide his time and wait for an opportunity against his enemy, while avoiding confrontation at all possible costs. For triumph, in almost every case, is [achieved] through deception: triumph achieved through confrontation possesses many dangers.... And in the Hadith, practicing deceit in war is well demonstrated. Indeed, its need is more stressed than [the need for] courage. [p. 142]

More importantly, however, in Ayman al-Zawahiri's treatise "Loyalty and Enmity," Muslims are flat-out told that lying and dissembling in front of infidels is permitted. This is the doctrine of taqiyya (religiously sanctioned lies for purposes of self-preservation),^[16] which has plenty of Koranic but especially Hadith support. The Koran states: "Let Believers not take for friends and allies infidels rather than Believers: and who so does this shall have no relationship left with Allah--unless you but guard yourselves against them, taking precautions." (Koran 3:28) Two of the more famous Hadiths evoked by al-Qa'ida say, "Truly, we grin to the faces of some peoples, while our hearts curse them"; and "Protection is not secured by deeds but with the tongue." (p. 73)

Finally, there are also several Hadiths of Muhammad that justify oath-breaking. For instance, "Allah's Messenger [Muhammad] said, ‘He who takes an oath but eventually finds a better way should do that which is better and break his oath.'" (Sahih Muslim 15: 4057)

Considering that al-Qa'ida subscribes to the view that Islam must war with the non-Muslim world till the former subsumes the latter, and that they also subscribe to these doctrines of deceit, what is to be made of al-Qa'ida's truce-offers?

Raymond Ibrahim
Copyright - Original materials copyright (c) by the authors.

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