Friday, June 14, 2013

Why Palestinians Block Wall Changes

by Jonathan S. Tobin

As I predicted two months ago, the prospects that Jewish Agency Chair Natan Sharansky’s fair-minded plan for changes at Jerusalem’s Western Wall will be implemented have run into an impassable obstacle. Sharansky’s plan was to create a third section of the Kotel that would create a space for egalitarian services that would remove a source of conflict between Orthodox and non-Orthodox worshipers. It has been met with generally good reviews among both Israelis and Diaspora Jews who don’t like the way this sacred place has become for all intents and purposes an open-air Orthodox synagogue rather than a place of pilgrimage for all Jews. But as nasty and as bitter as the infighting between Jewish factions may be, the real conflict in the city remains the one between Israelis and Palestinians.

The Jerusalem Post reports today that the Palestinian Authority’s religious affairs minister has said it will not permit Israel to change the entrance to the Temple Mount—which adjoins and looks down on the Wall Plaza—in order to expand the area where Jews may worship at the remnant of their ancient holy place. But the motivation of this veto isn’t pure spite. Just as they have used their power to set off violence and riots to protest even the most harmless alterations to the area in the last 20 years, Palestinian leaders are determined to stop Sharansky’s scheme in its tracks because they regard all of the Old City as not only theirs by right but a place that will be theirs in the event of any peace deal. Rather than this issue being a purely internecine conflict between women who wish to wear prayer shawls and read Torah and those Orthodox adherents who want to prevent them from doing so, the question of who is in charge at the Kotel still shrinks in significance when placed in the context of the Palestinian struggle to return to a period of history when Jews had no rights in Jerusalem.

The problem is that in order for Sharansky’s plan to be implemented, alterations must be made to the Mugrabi Bridge that provides access to the Temple Mount from the Wall Plaza. Israel has sought to renovate the bridge in recent years, a move that would only benefit Muslims and the foreign tourists who visit the mosques on the hill (Jews are forbidden to pray there), but it has been prevented from doing so by the demands of the Muslim Wakf which administers the Temple Mount.

The issue here isn’t just preservation of an ancient site in pristine condition since the Temple Mount has already been the scene of massive vandalism committed by the Wakf, which is determined to ignore or bury the evidence of the Jewish origins of the place. The Wakf claims the Kotel is theirs and rejects Jewish sovereignty over any part of it or the city that surrounds it as well as any association with Judaism or the history of the Jewish people. Palestinian Authority leaders and their media have repeatedly claimed that the ancient temples were not built on the Mount where Muslim conquerors subsequently built mosques, just as they deny the associations of the Jews with the rest of their ancient homeland. The rejection of the Sharansky plan is a function of the desire of the PA to exercise control over the entire Old City.

The PA and the Wakf don’t want to stop the expansion of the areas where people can pray at the Wall only because they wish to discomfit the Jews but because they envision administering it themselves in the future.

The dispute between the Women of the Wall and Orthodox authorities is a significant issue that can poison the relationship between Israel and the vast majority of American Jews who affiliate with non-Orthodox denominations. But the PA’s pronouncement is a reminder that the real fight in Jerusalem is not between Jews. So long as Palestinians are determined to reverse the verdict of history and return Jews to a subordinate status in their ancient capital, the spat between Jewish factions will have to wait.

Jonathan S. Tobin


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