by MEMRI
--the Kremlin’s attitude toward the Jews changed under Russian President Vladimir Putin, who sees Russian-speaking Jews as a political asset.
On
February 24, 2016, the well-known Russian liberal website Gazeta.ru published an article about the
Kremlin’s position toward the Russian Jewish community.
It
should be mentioned that, although one of Vladimir Lenin's first decisions as
the new head of Soviet Russia was to grant Jews freedom of worship, in
recognition of the prominent role they played in the 1917 Russian Revolution, all
hopes for full emancipation were dashed when Joseph Stalin assumed power, since
the Soviet leader suffered from extreme paranoia when it came to the Jews. Some
of the most prominent victims of Stalin’s purges were doctors, intellectuals
and members of the leadership, such as Soviet politicians Leon Trotsky and
Grigory Zinoviev, who were both Jews.
The
Soviet Government did all it could to force the disappearance of Jews as a
separate national community.
Even
after Stalin’s death, the attempt to suppress Judaism and Jewish culture
continued. Although the Soviet Union supported the creation of Israel in 1948, it
tilted toward the Arab world in the early 1960s and even threatened to attack
Israel in both the 1967 Six Day War and the 1973 Yom Kippur War. After the Six Day
War, Soviet discrimination against Jews increased further. The authorities
viewed Jews as potential enemies, partly because many Jews had relatives in the
United States. The Jews indeed fought the Soviet regime for their right to
immigrate to Israel, and this fight was carried out by both American Jewry and
by Jewish dissidents in Russia.[1]
In
the article, Yuri Kanner, President of the Russian Jewish Congress, says that the
Soviets used Jewish emigration from Russia to Israel as leverage in their
relations with Muslim countries. It
describes further how repression of the Jews increased in the 1980s (under Soviet Presidents Leonid Brezhnev,
Yuri Andropov, and Konstantin Chernenko), when the Cold War escalated and
relations between the USSR and the U.S. deteriorated. The Jews' situation
improved under President Mikhail Gorbachev, with the advent of Perestroika.
According
to the article, the Kremlin’s attitude toward the Jews changed under Russian
President Vladimir Putin, who sees Russian-speaking Jews as a political asset.
The article states that the Kremlin uses its ties with religious figures to
broaden its sphere of influence. For example, Moscow uses Russians Patriarch
Kirill and Russian rabbis as unofficial ambassadors of the Kremlin. The article
mentions that Vyacheslav Kantor, president of the European Jewish Congress, is
one of Putin’s men.
The following are excerpts from the Gazeta.ru article: [2]
Russian President Vladimir Putin with Russia’s Chief Rabbi Berel Lazar lights a Hanukkah menorah during the Jewish Hanukkah holiday. (Source: Kremlin.ru)
Moscow Used
Jewish Emigration To Israel As Leverage In Its Relations With Muslim Countries
"The [Jewish] political activists waited all day for a response… and their wait was not in vain. Eventually, the assistant to the Chairman of the Supreme Soviet of the USSR [the highest legislative body in the Soviet Union] told them that the documents necessary for their emigration were being drawn up…This was a real triumph for Soviet Jewry. By that time, relations between the USSR and Israel had been severed, and nobody expected the Kremlin, with its persecution of Zionists and all Jews who were interested in their cultural heritage, to open the borders for Jews who wanted to leave…
"… When the information about the 'takeover' of the office reached the leaders of the Political Bureau of the Communist Party of the Soviet Union (CPSU), an order was given to settle the matter quickly and quietly. According to Kanner, 'the explanation is that in 1971, the Kremlin made it official policy to improve its relations with the U.S., the country that had the largest Jewish community in the world at the time, even [larger] than [the community in] Israel…Besides, Moscow wanted to use Jewish emigration as leverage vis-a-vis its allies among Muslim countries.' Muslim powers were anxiously watching the flow of immigrants into young Israel, which was becoming an increasingly powerful geopolitical rival. In particular, the USSR wanted to extort concessions from Egypt, whose President Anwar Sadat had begun to demonstrate too much independence from Moscow by the start of the 1970s. In 1971, the flow of Soviet Jews to Israel increased from less than a thousand to 11 thousand people. This, however, only served to fuel tensions between the USSR and Egypt...
"…From 1969 to 1976,
about 100 thousand Soviet Jews left for Israel. This wave of emigration was
followed by a backlash. The 1980s saw a new escalation of the Cold War, the
relations between the USSR and the U.S. deteriorated, and Moscow used the
'Jewish factor' [to pressure the U.S.].
"'For the first time,
they started arresting teachers of Hebrew, who had been left in peace until
then, says Iosif Begun [a human rights activist and author and a former Soviet
prisoner of conscience]... Iosif Begun himself, who was one of the most active popularizers
of Jewish culture in the USSR in the 1970s, first found himself behind bars in
1977. By that time, he had already lost his position as a research associate
because of his 'anti-Soviet activity.' The first charge brought against him was
'[leading a] parasitic lifestyle.' More serious accusations of anti-Soviet
propaganda and subversive activity followed. Between 1977 and 1980, and 1983
and 1987, Begun was held in prisons and penal colonies. 'Then the perestroika
started, and, to my surprise, Gorbachev’s amnesty[3] was announced.
That’s how I got out,' he says. Only then did he manage to emigrate to Israel."
Putin
"Is Intolerant Toward Any Manifestation Of Nationalism That May Blow Up The
Country"
"Times have changed, and now the Kremlin sees Russian-speaking
Jews as a political 'asset'…The Kremlin’s attitude to Russian Jewry has
markedly improved. In 2012, Vladimir Putin became the first Russian leader to don
traditional religious Jewish headwear – a kippah – during his visit to
the Western Wall in Jerusalem. In the opinion of political analyst [and vice president of the Center for Political
Technologies]
Aleksey Makarkin, it was only during Putin’s rule that 'the state embarked upon
a determined course to eradicate radical antisemitism.' This is due primarily
to the fact that the current president is intolerant toward any manifestation
of nationalism that 'may blow up the country. 'For this reason, Makarkin
claims, 'the Jewish communities see the state as their protection from antisemitism'...
"The Kremlin uses its
connections to Russian Jewry in Israel, but does not do it the same way as most
other world powers,' says Makarkin... According to Kanner, the Kremlin prefers to
use religious ties rather than NGOs to broaden its sphere of influence. 'For
example, during the recent meeting between Russia's Patriarch Kirill and Pope
Francis, the former was representing not only the interests of the Russian
Orthodox Church, but the interests of the Kremlin as well,' Kanner says. Moscow
uses Russian rabbis the same way. But foreign partners do not always realize
that.'
"During a recent meeting with Putin, Kantor described the situation of the Jews in Europe as 'the worst since the Second World War.' Putin responded [given the growing antisemitism in Europe] by inviting the European Jews to move to Russia.[5] But the Jews are in no hurry to move, and not because of their fear of antisemitism. Although many Russian Jews are successful entrepreneurs, there aren’t many business opportunities in Russia today because of the [economic] crisis… [Still,] Jews in Russia do feel comfortable enough. The wild antisemitism of the 1990s is no longer there…"
Endnotes:
[1] For example, a prolonged
struggle by American Jewry helped to pass the Jackson-Vanik amendment to the U.S.
Trade Act of 1974, which put economic pressure on the USSR in order to encourage
the adoption of a more open emigration policy.
[2]
Gazeta.ru, February 24, 2016.
[3] On February 1987, Gorbachev ordered an amnesty for 140 political prisoners.
[4] See Haaretz.com, February 1,
2016.
[5] See MEMRI Special Dispatch
No. 6302, Editorial
in Russian Online Paper: Despite The Invitation Putin Extended Them, Jews Are
Not Likely To Flock Back to Russia, February 12, 2016.
MEMRI
Source: http://www.memri.org/report/en/0/0/0/0/0/0/9111.htm
Copyright - Original materials copyright (c) by the authors.
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