by Stephen Schwartz
A chronicle of vicious plots, through the decades, is more disturbing when compiled in a single document, and leaves the impression that anti-Jewish fanaticism has been overlooked consistently
Originally published under the title "White Supremacist and Radical Islamist Terror Against American Jews and Israelis."
A chronicle of vicious plots through the decades.
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Founded in 2007, the Community Security Service
(CSS) is a low-profile, nonprofit organization based in New York City
and concerned with protection of American Jewish institutions and public
activities. CSS has trained thousands of volunteers in professional
security methods, provides physical security where needed, and acts
otherwise to improve public awareness of security issues
CSS has now prepared an 80-page report titled Terrorist Incidents and Attacks Against Jews and Israelis in the United States, 1969-2016.
The study was authored by Yehudit Barsky, a leading counter-terrorism
expert, and includes a foreword by Mitchell D. Silber, director of
terrorism investigations in the New York Police Department's
Intelligence Division from 2005 to 2012.
This
thorough and scrupulous documentation is alarming without being
alarmist. America cannot be described as threatened today by a
significant antisemitic tendency. Yet across almost fifty years of
analysis, CSS enumerates 104 "most serious incidents" that demonstrate
the persistence of prejudice expressed in violence.
A
chronicle of vicious plots, through the decades, is more disturbing
when compiled in a single document, and leaves the impression that
anti-Jewish fanaticism has been overlooked consistently, with assault
upon assault covered briefly by media, and then forgotten. The report
points out that FBI hate-crime statistics show Jews are "the most
targeted religious group" in America.
Anti-Jewish fanaticism in the U.S. is often overlooked, with assaults covered briefly by media, then forgotten.
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The
CSS survey concludes that the ideologies of white supremacy and radical
Islam are the "central influencing factor" in anti-Jewish lawlessness.
Silber writes that the perpetrators "include white extremists,
Neo-Nazis, Palestinian terrorist groups, Al Qaeda and its varied
offshoots and progeny, Iranian supported agents, as well as lone
actors." Adherents to these doctrines and groups may differ on details,
but they agree in focusing their venom on Jews.
Synagogues
are the most-favored target, accounting for 51 percent of the cases
examined, followed by Jewish communal institutions (14 percent), Jewish
individuals (13 percent), schools (10 percent), and Israelis (7
percent). Terror weapons include arson, shootings, and bombings in
more-or-less equal occurrence. The report warns that while the rate of
attacks has diminished, recent episodes have been more lethal, killing,
and intending to kill, more victims.
White
supremacist Jew-baiting, which had been a pernicious phenomenon during
the Depression, was revived in the 1970s and 1980s in reaction to the
social changes of the civil rights era. Holocaust denial emerged then as
a theme in anti-Jewish propaganda. Radical Islamic efforts were
encouraged at the same time by a global Russian Communist campaign
portraying America as a Zionist power seeking to make Muslims servants
of Jewish domination. In this, the Muscovites were hardly original; they
widened a trail set out by the German Nazis in their attempt to recruit
supporters in the Islamic lands.
Louis Farrakhan
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The
"Black Muslims" or Nation of Islam (NOI), led currently by the
demagogue Louis Farrakhan, promoted "pseudo-Islamic, African American
nationalist, anti-white and anti-Semitic" attitudes, in the words of the
CSS report. NOI is criticized by both moderate and radical Muslims for
alleging that it is an Islamic trend, given its belief in prophetic
powers granted, supposedly, to its leaders. For normative Muslims,
whatever their ideology, Muhammad was the last prophet. But NOI
generated splinter factions that while asserting their Islamic
authenticity, plunged further into delusion.
In
a historical chapter that transpired nearly 40 years ago, and that only
older Washingtonians may now remember, on March 9-11, 1977, 11 African
American men invaded the B'nai B'rith national office; the Islamic
Center of Washington, a sumptuous structure known as "the diplomats'
mosque," at 2551 Massachusetts Avenue NW; and the District Building (now
the John A. Wilson Building), the seat of municipal authority on
Judiciary Square. The occupation of these buildings led to a 40-hour
standoff.
The
jihadists—a term unknown then to most Americans—carrying firearms,
machetes, and hatchets, were led by a man who called himself the
"caliph" Hamaas Abdul Khaalis. They claimed to be "Hanafi Muslims,"
identifying with the dominant, mainstream legal school in Islam. At the
B'nai B'rith office, the intruders seized more than 120 hostages,
capturing some 30, additionally, in the District Building. Radio news
reporter Maurice Williams was killed by the "Hanafis" at the District
Building. A municipal security guard and a city council aide were
injured there, along with the late Marion Barry, then a councilman,
later the mayor, who was struck by a ricochet.
Self-styled "caliph" Hamaas Abdul Khaalis during the 1977 siege.
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Hostages
in the B'nai B'rith building were beaten and stabbed. The "Hanafis" had
surveilled the B'nai B'rith facility by gaining construction work on
the building's expansion. "Hanafi" demands, after they besieged the
three offices, had an illogic that nonetheless provided a harbinger of
atrocities later to come, as did the "caliphal" pretensions of Khaalis.
The "caliph" called on U.S. cinema operators to refuse screening of the
1976 film The Message, originally titled Muhammad, Messenger of God, as ostensibly blasphemous in its depiction of early Islam.
So would Ayatollah Khomeini in Iran condemn Salman Rushdie to death in 1989 for the same offense in writing The Satanic Verses. And an identical impulse among Islamic radicals produced the 2005 denunciation of the Danish newspaper Jyllands-Posten
for printing cartoons satirizing Muhammad, and the 2015 slaying of 12
staff members and wounding of 11 more in the Paris mass homicide at Charlie Hebdo.
The common element was (and remains) the fantasy that Islamic legal
practices may be imported from abroad and from far in the past, for
imposition on non-Muslim societies.
The
"Hanafis" demanded that the U.S. government hand over eight members of
the NOI (from which they had broken off), for beheading – the habitual
method of execution of Saudi Wahhabis, al Qaeda and the so-called
"Islamic State" (ISIS). Fortunately, the "Hanafis" surrendered to D.C.
Metropolitan Police. "Caliph" Khaalis and his accomplices were found
guilty of armed conspiracy and kidnapping, and the "caliph" himself was
sentenced to 41-123 years in prison. He died behind bars in 2003. When
his punishment was handed down, Dr. Mostafa Momen, the adviser to the
Islamic Center in the United Arab Emirates, sent a message to Khaalis'
defense attorney, stating "We . . . in the Arab world bear witness that
Khalifa [caliph] Hamaas is a true Muslim leader who stood for the
character and respect of Islam."
One
might think that this and other outrageous misdeeds against American
Jews would have sharpened the ability both of political leaders and law
enforcement to respond to a menace that has grown to include repeated
white supremacist murders and radical Islamist bloodshed in the U.S. But
much of this depravity seems to slip quickly over the edge of public
consciousness. As Mitchell Silber declared in his foreword to the CSS
compendium, "this report provides the reader with an invaluable tool for
conceptualizing the nature and breadth of the threats to the Jewish
community."
Stephen Schwartz, a fellow at the Middle East Forum, is executive director of the Center for Islamic Pluralism in Washington, DC.
Source: http://www.meforum.org/6428/47-years-of-terror-against-jews-israelis
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Copyright - Original materials copyright (c) by the authors.
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