by Oded Eran, Yoel Guzansky
Notwithstanding the initial successes scored by political Islam with the uprising in the Middle East, the politically-oriented Sunni
movements in the Arab world, be they the veteran Muslim Brotherhood or
newer groups, have been put on the defensive. From Tunisia to the
Persian Gulf, Arab regimes and societies are showing resilience and
determination as they confront the attempt to impose a radical Islamic
interpretation on their way of life. If there is any kind of common
denominator among the anti-clerical protests it is represented by Saudi
Arabia, intent on preventing unrest, neutralizing threats, stabilizing
regimes, and, to the extent possible, trying to influence Islamists in
the Gulf and elsewhere.
Arab foreign ministers prepare for
a summit of heads of state, amid
tension after a decision by Saudi
Arabia, Bahrain, and the UAE to
recall their ambassadors from Qatar;
AFP/Getty Images
a summit of heads of state, amid
tension after a decision by Saudi
Arabia, Bahrain, and the UAE to
recall their ambassadors from Qatar;
AFP/Getty Images
By contrast, Qatar has not only
provided asylum for Yusuf al-Qaradawi, the Brotherhood’s supreme
religious authority, but also allows him to host a weekly show on
al-Jazeera where he is free to preach on a host of subjects, including
the attitude to the Muslim Brotherhood in some of the Gulf states.
Relations between Qatar and Saudi Arabia became particularly tense in
1995 when Hamad Bin Khalifa seized control of the Qatari government, a
move that impacted negatively on the Gulf Cooperation Council (and in
2002-2007 Saudi Arabia did not have an ambassador in Doha). Now too, the
policy toward Islamist elements has sparked tension among the Gulf
States and punctured the veneer of unity created during the Arab Spring
(seen, for example, in the common opposition to Qaddafi and Assad).
The specific Saudi concern is that
political Islam offers an alternate model to existing governing
structures and provides a substitute political framework grounded in
religious legitimacy. Political Islam offers not only the possibility of
another system – Western democracy does the same – and not only
competes with existing systems combining state and religion, like the
connection between the al-Saud family and the Wahhabi religious
establishment, but represents a threat to the existing order. In other
words, because of its religious element and because many movements
promote democratic elections and participate in them, it offers a
concrete, attractive alternative to the old order and has proven capable
of toppling governments, both in Egypt and Tunisia. Moreover, in a
tribal society, such as in the Gulf, political Islam is seen as a
challenge to social norms and rules, the class structure, and the
tribe’s elite leadership.
Beyond the Gulf, groups identified
with the Muslim Brotherhood or its philosophy are also on the defensive.
In February 2014, the Ennahda movement, the Tunisian political party
that represents the moderate Muslim movements and won the election
immediately after the ousting of Zine Abidine Bin Ali, was forced to
cede control of the country to a government of technocrats until an
election to be held later this year. The Ennahda-led government failed
in the socio-economic realm and likewise failed to improve national
security. It was also accused of being soft toward extreme Muslim
movements whose militias tried to impose an Islamist way of life on
Tunisia. Pressure exerted by Europe and the United States along with
internal constraints prompted Ennahda to abandon its objective of
establishing an Islamic state ruled by sharia, Islamic religious law. In
January 2014, the country adopted a generally liberal constitution,
though it does promote the Islamic and Arab nature of the state.
The Muslim Brotherhood control of
Egypt, from late June 2012 until early July 2013, was short lived. In
what seemed like capitalization on the popular protests against the
hijacking of the January 2011 revolution by Egyptian Islamic movements,
the Egyptian army regained control of the country. The election this
coming July will determine if the next president will again emerge from
the military, as was the case since 1952, with the exception of Morsi’s
one year in office. Saudi Arabia’s willingness, in defiance of
Washington, to stand behind the Egyptian army and funnel money to the
Egyptian government is an important element in the struggle for control
of a nation whose economy has been badly damaged in the last three
years.
In Jordan, a combination of tactical
and strategic errors by the Jordanian faction of the Muslim Brotherhood,
starting with the boycott of the parliamentary election in January
2013; the government’s smart handling of the campaign to diffuse the
protests; and what is at least a temporary downfall of the Muslim
Brotherhood in Egypt, has significantly eroded the movement’s status.
Money from the Gulf states, especially Saudi money, made it possible for
the Jordanian royal family to provide a relative sense of stability.
The House of Saud, despite its historically ambivalent attitude to the
House of Hashem, cannot ignore the enormous burden levied on Jordan by
the Syrian civil war, where some of the opposition forces are helped by
massive Saudi aid.
Given its perception of the Iranian
threat, the Qatari audacity, and Washington’s drifting, Riyadh has
decided to fight back. The question of whether it can successfully
navigate internal problems (including a generational changing of the
guard, a low but steady flame of Shiite dissent in the eastern province,
changes on the global energy market, and the entrance of new players
such as Russia and China into the vacuum left by the United States) as
well as assume a leading role in the Arab world remains wide open.
The removal of the Muslim Brotherhood
from the Egyptian government also has immediate implications for the
Gaza Strip where Hamas is in government. Since the summer of 2013, the
Egyptians have closed most of the tunnels and cut Hamas’s revenues that
relied on taxes levied on tunnel trade and commerce. The budgetary
crisis (resulting also from a halt in some Gulf aid) means that the
Hamas government cannot pay the salaries of the civil servants and
security forces, two vital mechanisms for retaining public support. And
indeed, according to various polls, support for the Hamas government has
plummeted, even if the erosion in the support for Hamas does not
necessarily indicate a subsequent fall of the Gaza Strip government.
The current conflict among the Gulf
states, one of the most significant challenges to the Gulf Cooperation
Council since its establishment in 1981, stresses the anger and
frustration with Qatar’s policy in the Gulf and beyond. Saudi Arabia
believes that Qatar’s policy and actions weaken the GCC and important
Arab states, such as Egypt, which intends to hold presidential and
parliamentary elections and conclude the political process that began
with the ouster of President Morsi last July. Moreover, the split among
the Gulf states on the role and status of political Islam is liable to
be rife with ramifications for the role and status of Iran. The crisis
allows Iran – interested in driving a wedge among the six in order to
prevent the formation of a united front against it – to deepen the split
among the Gulf states and isolate the Saudis from their smaller
neighbors. This has also affected the Saudi attempt to unite the Arab
Gulf states announced by King Abdullah (the Riyadh Declaration) in
December 2011. Furthermore, the crisis will certainly not make it any
easier for the United States to attain goals that require security
cooperation among the six Arab Gulf states, e.g., the deployment of
anti-missile defense systems meant to provide a better response to the
Iranian threat. Israel, of course, has an interest in seeing the
moderate regimes strengthened, especially those on its borders – Egypt,
Jordan, and the Palestinian Authority. And while a resolution, even if
partial, of the Israeli-Palestinian conflict is no guarantee of the
stability of these regimes, calm on the Israeli-Palestinian front will
make it easier for them to cope more successfully with their domestic
problems.
Oded Eran, Yoel Guzansky
Source: http://www.inss.org.il/index.aspx?id=4538&articleid=6776
Copyright - Original materials copyright (c) by the authors.
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