by Nadav Shragai
In other words, their Arab leaders are stupid but the Arab residents and oftimes citizens of Israel, by choice, are not
Israel marks 48
years (Jerusalem regained from Jordan in the Six Day War of June 6-12,
1967) since the reunification of Jerusalem, and there is no going back.
Despite the incidents of terrorism and violence depicted in the media, Jews and
Arabs live and work together in cooperation and unity.
This
intermingling, to which I have devoted a chapter in my new book, is first and
foremost the result of Jerusalem’s demography. After 19 years of division and
48 years of Israeli unity, Jerusalem Day — which we mark today — is a good opportunity
to reveal a number that might surprise many people: Most Jewish and even
more Arab residents of Jerusalem have never even experienced the city when it
was divided. Some 71 percent of the city’s Jews and 84 percent of its Arabs
were born into the reality of one united city.
“Intermingling”
is a new term being used in research into the Jewish-Arab conflict in
Jerusalem, coined by yours truly a few years ago. Intermingling involves
many types of normalcy and cooperation between Jews and Arabs in united
Jerusalem — something the media does not tend to cover. It expresses the
wisdom of the masses who for years have been telling their leaders that,
alongside the violence and terrorism, there are also unity and cooperation that
often overcome politics and differences.
This fact has
ramifications. The city is united through common infrastructure, which it
would be difficult and in many cases impossible, to split apart. Services are
provided, at different levels, to all parts of the city: from streets to shared
water, electrical, sewerage, and telephone systems. In Jerusalem’s hospitals,
Jewish and Arab doctors and nurses work night and day to serve both
populations.
Many of the
Egged bus drivers, as well as passengers, are Arabs. The Arab population has
integrated into the city’s pharmacology and trade sectors. Shopping centers,
supermarkets, chain stores, and leisure spots are bustling with Jewish and Arab
customers and employees.
A reality of
“intermingling” exists in the playgrounds on the border between east and west
Jerusalem, too. Arabs visit the Jerusalem Zoo and Ein Yael, and their children
attend summer camps at those sites. More Jerusalem Arabs are asking for Israeli
identity cards today than in the past, are signing up for Israeli high school
matriculation exams, and are volunteering to perform national service and earn
academic degrees in Israel.
(In other
words, their Arab leaders are stupid but the Arab residents and oftimes
citizens of Israel, by choice, are not)
Fewer Jews
visit east Jerusalem, but intermingling exists there, too. In recent years, all
quarters of the Old City have been crowded with tourists and Jews, and inside
the walls there is cooperation in the trade and tourism sectors.
Intermingling
like this is a thorn in the side of Palestinian terrorist operatives, who this
past year have initiated a second “mini-Intifada” — which we got another taste of on
Thursday — and tried unsuccessfully to pull a large Palestinian population into
the circle of hatred. It’s not surprising that the attempted attacks on the
city’s light rail continue unabated, because the train has become both a symbol
of and litmus test for coexistence in the city.
Anyone who
talks to the residents of east Jerusalem, rather than the leaders who presume
to speak for them, quickly discovers that many of them prefer to remain under
Israeli sovereignty rather than becoming part of the Palestinian Authority.
As documented
residents, they enjoy a host of financial benefits they would not find under
the PA. Many are also
unwilling to forgo the advantages of Israeli democracy. In-depth surveys
conducted among the population of east Jerusalem in recent years show that most
east Jerusalem Arabs would choose Israel over the PA. This is what the polls
showed, despite the fact that Israel had made little investment in municipal
services and infrastructure in the Arab neighborhoods, and many Jerusalem Arabs
feel closer to Israeli Arabs than they do to Arabs in the West Bank.
In contrast to
the question of “united or divided,” it’s easier to spot and document the more
than a few scraps of normalcy and cooperation on one hand, and separation and
alienation on the other. The fact that they exist simultaneously does not
invalidate either one. The picture of cooperation and normalization that is
not infrequently blotted out by the media was created by a reality of living
next door to each other for almost 50 years. This is a new situation. Going
back (for any number of reasons) is no longer possible.
Nadav Shragai
is an Israeli author and journalist. He worked as a reporter for Israeli
newspaper Haaretz starting in 1983 and retired in 2009. Today he continues to
write as an author and academic, publishing a number of books on the
Israeli–Palestinian conflict. In 1995 his book Temple of Dispute about the
Temple Mount was published by Keter Publishing House.
Source: http://israel-commentary.org/?p=11341#sthash.In2ljH1b.dpuf
Copyright - Original materials copyright (c) by the authors.
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