by MEMRI
Saudi writer Khaled Mushawah said that a reformulation of Islamic concepts is a positive thing, as it is in the nature of Mankind to reexamine concepts and to develop.
Saudi writer Khaled
Mushawah said that a reformulation of Islamic concepts is a positive
thing, as it is in the nature of Mankind to reexamine concepts and to
develop. Notions should develop in keeping with changing political,
economic, and social circumstances, he said. Mushawa, speaking in a
Rotana Khalijiyya TV interview on October 7,
cited the Muslim Brotherhood rule in Egypt as an example of political
rigidity, which "failed to overcome the past." The Jihad movements arose
"because our understanding of the meaning of Jihad and its forms was
stagnant," he said.
Khaled Mushawa: "The
correct reformulation of [Islamic] notions is a very positive thing,
not a negative one. Our problem has always been that we believe that the
reexamination of concepts..."
Interviewer: "...constitutes a defeat."
Khaled Mushawa: "A
defeat, or something negative. But the truth is that this is the nature
of humanity, the nature of Mankind. Man makes progress in all fields.
It is impossible to maintain the same notion for 100 years. Man must
develop. The political, economic, and social circumstances change. Life
changes. Everything changes. If you go to the history books and examine
the writings of the four imams, you will see that fatwas that they issued early on in their lives are completely different - and even contradict - fatwas issued late in life. This is because the imam lived in a certain era, and then times changed, and the situation was different.
[...]
"In my opinion, the rule of Ennahda in Tunisia was completely different from the rule of the Muslim Brotherhood in Egypt."
Interviewer: "How does the Tunisian experience differ from the Egyptian one?"
Khaled Mushawa: "There
was flexibility in Tunisia in politics and in other aspects, while in
Egypt, the rule was characterized by political rigidity. There was
insistence upon ideas held by the Muslim Brotherhood 70 years earlier."
Interviewer: "So the Muslim Brotherhood failed in their management..."
Khaled Mushawa: "They
failed to overcome the past. The founders of the Muslim Brotherhood
wanted to achieve today what they relied upon 70 or 100 years ago. This
is impossible. The circumstances today are different. The world is
different. The political, social and economic reality is completely
different. So we must grapple with reality with the present political
circumstances. This was the main mistake of the Muslim Brotherhood in
Egypt.
[...]
"Why did the
Jihad movements arise? Because our understanding of the meaning of Jihad
and its forms was stagnant. The last one to write about it did so 600
years ago. Since then, nobody has written or talked about it. The ulema interprets texts that were in keeping with the times 600 years ago. They talk about Dar-al-Kufr and Dar-al- Islam."
Interviewer: "This has changed."
Khaled Mushawa: "Today, there is no Dar-al-Kufr or Dar-al-Islam . When you talk about Dar-al-Kufr today, you are talking about countries in which Muslims pray, conduct their rites... What does this have to do with [Dar-al-Kufr]?
"We have hadiths and
evidence from history that there is no need to conquer a place in which
prayer is conducted. What land do you need to fight? We must return to
the hadiths, examine their meaning and context, and move on from there."
MEMRI
Source: https://www.memri.org/tv/saudi-writer-khaled-mushawah-calls-reexamination-islamic-concepts-our-understanding-meaning-jihad
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