by David M. Weinberg
The 18th anniversary of
Prime Minister Yitzhak Rabin's tragic assassination was marked this
week with the usual palms and paeans to the Oslo diplomatic process that
Rabin undertook. President Shimon Peres, Oslo's father figure, used the
opportunity to proclaim that "the only path to peace is the two-state
solution. This is Yitzhak's inevitable and ultimate legacy."
But I wonder whether this is true.
Like the majority of
Israelis, then and now, Rabin was willing to take risks and give the
peace process a chance. But he remained suspicious of his Palestinian
partners, skeptical about the outcome, very wary of a full-fledged
Palestinian state and insistent on maintaining defensible borders for
Israel.
In fact, Rabin may have
been close to calling off the Oslo process, according his daughter,
Dalia. Three years ago, she told the Israeli newspaper Yediot Ahronoth
(Oct. 1, 2010; summarized in English in Ynet News on Oct. 14, 2010):
"Many people who were close to my father told me that on the eve of the
murder he considered stopping the Oslo process because of the terror
that was running rampant in the streets, and because he felt that Yasser
Arafat was not delivering on his promises. Father after all wasn't a
blind man running forward without thought. I don't rule out the
possibility that he was considering a U-turn, doing a reverse on our
side. After all he was someone for whom the national security of the
state was sacrosanct and above all."
In his book "The Long
Short Way" (Yediot Ahronoth Press, Hebrew, 2008), now-Defense Minister
Moshe Ya'alon wrote that a few weeks before the assassination, Rabin
told Ya'alon (who was then chief of IDF Military Intelligence) that
after the next Israeli elections he (Rabin) was "going to set things
straight with the Oslo process, because Arafat could no longer be
trusted." And this was before the murderous Second Palestinian Intifada.
Professor Efraim Inbar,
director of the Begin-Sadat Center for Strategic Studies, surmised much
the same thing in his award-winning book "Yitzhak Rabin and Israel's
National Security" (Washington: Woodrow Wilson Center Press and Johns
Hopkins University Press, 1999, pages 149-165): "At the end of 1994,
Rabin was very pessimistic about Arafat's performance ... He told the
Knesset on October 3, 1994, that '(Arafat's) results up until now have
been far from satisfactory -- to use an understatement' ... Rabin's
disappointment with the policy, which was not initiated by him but for
which he was ultimately responsible, became more and more evident with
the passage of time and reflected the public's wary mood toward the
peace process ... He did not exclude the possibility that the Oslo
agreements might not lead to reconciliation. He was not sure that an
agreement on final status issues with the Palestinians could be reached
... Yet he was caught in the dynamics of a process no longer fully under
his control ... Rabin wrote in 1979 that 'there is no doubt whatsoever
in my mind that the risks of peace are preferable by far to the grim
certainties that await every nation in war.' But even when many around
him celebrated and were bursting with optimism, he remained the eternal
skeptic and pessimist. Only rarely did he project enthusiasm and elation
about his political path."
"More often than not,"
continues Inbar, "Rabin expressed his doubts, his qualms about an
uncertain future. He perceived an improved strategic environment
containing less chances for existential dangers, but he knew that such
military challenges still existed. He was unmoved in the belief that an
armed peace was the best to which Israel could aspire in the near
future."
In an interview in The
Jerusalem Post on Sept. 24, 1995, a month and a half before his
assassination, Rabin said that for at least the next 30 years, Israel
would have to maintain its military strength and not cut the defense
budget.
Inbar recalls that
Rabin once said that a Palestinian state would be a "cancer" in the
Middle East, and that Rabin often expressed his preference for Jordan as
the more responsible partner for securing Israel's eastern border in
the long term.
In his famous last
speech in the Knesset (on Oct. 5, 1995), a month before his
assassination, Rabin specifically distanced himself from Palestinian
statehood. "We view a permanent solution [as involving] a Palestinian
entity which is less than a state," Rabin pointedly said.
Rabin then rejected the
notion of withdrawal to anything approximating the 1967 lines, and
dismissed any thought of dividing Jerusalem: "We will not return to the
June 4, 1967, lines. The security border of the State of Israel will be
located in the Jordan Valley, in the broadest meaning of that term."
(Rabin meant to include the eastern slopes of the West Bank hills, a
1,200 foot topographical barrier ridge.)
"The responsibility for
external security along the borders with Egypt and Jordan, as well as
control over the airspace above all of the territories and Gaza Strip
maritime zone, will remain in our hands," he averred.
Rabin also ruled out
removing any settlement before coming to a full peace agreement with the
Palestinians: "We committed ourselves before the Knesset not to uproot a
single settlement in the framework of the interim agreement, and not to
hinder building for natural growth ... And first and foremost in our
concerns is a united Jerusalem, as the capital of Israel, under Israeli
sovereignty."
So it's very possible
that the ongoing drive to establish a Palestinian state in the grandiose
contours envisioned today by the international community and the
Israeli Left, and with the malfeasant Palestinian leaders we have today,
is not Rabin's true legacy at all. In fact, the use of Rabin's name to
support a galloping-forward pro-Palestinian-state peace process is
left-wing historical revisionism.
It's rather more likely
that Rabin's true legacy is the determination to struggle for peace
within secure, defensible, and historically just borders for Israel,
without illusions.
It is this less
fanciful and more faithful appreciation of Yitzhak Rabin's legacy that
is worth honoring and remembering this week.
And it is certainly
worth noting, perhaps with a tinge of irony, that today's Benjamin
Netanyahu sounds a lot like Yitzhak Rabin of the early 1990s. Shimon
Peres of today, with his clap-happy cheerleading of Palestinian
statehood as if Oslo had no bitter aftertaste, certainly does not.
David M. Weinberg
Source: http://www.israelhayom.com/site/newsletter_opinion.php?id=6033
Copyright - Original materials copyright (c) by the authors.
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