by Eldad Beck
It seems that large portions of the French public have begun to understand that the problem with Islam extends beyond the recent terror attacks and that the religion in fact threatens the country's existing way of life.
Clichy, a suburb in the northwest of Paris,
has in recent weeks become a battleground in the war over France's
secular republican character.
It began when a Muslim organization decided
to protest against a municipal decision to relocate one of its prayer
venues from a central location to a less central site, one that members
claim is too small and unsafe. Protesters without the necessary permits
held mass prayers on the main street near city hall, angering non-Muslim
residents.
In response, around 100 elected officials
stood on the side of the street wearing tricolor ribbons and singing the
national anthem. The Muslim protesters filed a complaint with police
over "violent behavior" and "incitement to racial hatred." Last Friday,
local police decided to ban the mass prayers.
It seems that large portions of the French
public have begun to understand that the problem with Islam extends
beyond the recent terror attacks and that the religion in fact threatens
the country's existing way of life. The protest staged by elected
officials is proof that politicians have also come to understand that
the policy of burying their heads in the sand has contributed to the
ongoing erosion of France's secular character.
After years of denying the existence of the
phenomenon, there is now significant public debate on Muslim
anti-Semitism in France. The French establishment's scandalous handling
of the murder of Sarah Halimi, insisting that the murder was not an act of anti-Semitism, challenged the conspiracy of silence.
The desecration of a monument honoring Ilan
Halimi, a young Jewish man coincidentally with the same surname as the
later victim, who was kidnapped and brutally murdered
by Muslims over a decade ago, led French daily Le Monde to dedicate an
article to the issue of Muslim anti-Semitism. However, the article
insisted on differentiating between old anti-Semitic stereotypes and
modern Judeophobia, meaning a fear of Jews that feeds the usual
anti-Semitism, mainly on social media, and so exemplified the French
left-wing elite's difficulty in calling the problem by its name.
Sexual assault allegations against Europe's
most senior representative of "moderate Islam," Tariq Ramadan, the
grandson of the founder of the Muslim Brotherhood movement, have served
to undermine the blind support usually offered by the French Left.
Ramadan's attorneys face an uphill battle, not just in the face of
growing accusations against their client, but in light of the
anti-Semitic claims by many of Ramadan's followers that the entire
scandal is a Jewish-Zionist conspiracy.
Is this but a temporary awakening? It could
be, if the French and European Left do not engage in some serious
soul-searching and identify the reasons they previously chose to ignore
Muslim anti-Semitism and blindly follow these radicals disguised as
moderates. One of the reasons, it should be noted, is the anti-Semitism
so prevalent among many in today's Left.
Eldad Beck
Source: http://www.israelhayom.com/opinions/a-french-awakening/
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