by Barry Rubin
I’m not a big fan of conferences. There’s nothing more repetitive than sitting in a panel where the presentations have interesting titles but are otherwise disappointing. Or listening to a speaker who may be very good but says absolutely nothing you don’t know already.
But sometimes you have fascinating experiences which are not exactly on the agenda. Here are three from a conference I attended in
1. The German parliamentarian was well-dressed, angry, and red in the face. He raised his voice in righteous indignation. Why, he complained, were there a number of Israelis at the meeting but no Palestinians. Obviously he thought that he had caught the Czech hosts in some politically incorrect indiscretion.
After he finished his somewhat insulting remarks and sat down, one of the Czechs stood up and explained very politely that plenty of Palestinians had been invited; all expenses paid, and had accepted but had simply not shown up. That’s something I’ve seen plenty of times.
A Lesson: Why get rewarded for deciding not to succeed? Hamas refuses to act peacefully, and then is rewarded for having committed aggression and been soundly defeated as a result (2008-2009). Same applies for Hizballah (2006). The Palestinian Authority refuses to make peace and then is rewarded for alleged suffering under an occupation it has the power to end when it so wishes.
Recently, a reader made a startling suggestion to me that I think is a brilliant insight. In this day when not only equal opportunity but equal results is supposedly supposed (yes, that double use is deliberate) guaranteed,
In past decades, the failure of a nation to achieve democracy or prosperity would have been attributed to its own choices. That’s a good thing because its people can then realize their mistakes, realize them, and succeed. Today, however, failure is often attributed to being a victim of racism, imperialism, and pure meanness.
Woody Allen allegedly said (it isn’t clear that he did) that 99 percent of life is showing up. Yes, indeed. Showing up and performing well. But in the counter-Calvinism of our time, material achievement is a proof of damnation.
The development theory of the 1950s and 1960s focused on how a country could achieve take-off to progress and prosperity. It is a model followed nowadays by
The currently dominant view, at least in intellectual circles and among fashionable dictators and terrorists is the idea that underdevelopment is not a result of history, culture, society, and bad choices but of imperialist exploitation. Instead of reforming yourself, the object is to wage war and other struggle to get the West to hand over the loot. This leads to violence, social intransigence, political stagnation, and failure. But at least it is a popular, rationalized failure.
2. The pompous American intellectual made a stirring speech about how great things were going in
My Afghan friend, who had been analyzing his own country for years and seen, as he put it, half his family murdered by the Communists and the other half murdered by the Islamists, could take no more. He stood up and countered with facts and details. His talk was a devastating response. The police in
A lesson: One would have thought that the arrogant fool would have been forever silenced by the graphic demonstration that he knew nothing and was speaking nonsense. Of course, such people are never influenced by that kind of humiliation. I’ve heard and read him since saying similar things. These “masters of the universe,” to use Tom Wolfe’s phrase—historically on the right but nowadays much more common on the left—think about their egos and careers, not the lives being affected by their prattling.
Nevertheless, the experience provided a stirring example of the difference between the real and fantasy worlds, between those who know and those who blow hot air, between those who merely articulate their ideological desires and those who have the courage to speak the truth.
I’m cynical enough to ask: Guess who gets the bigger honors and rewards? But not so pessimistic or craven to stop trying to do what’s right.
3. Its one thing to be a pacifist but quite another to talk like a pacifist while being a high-ranking official at the French Defense Ministry. The well-dressed, debonair, and relatively young man was explaining how nothing was worth fighting for, how conflict had to be avoided at virtually any cost. Naturally, he would object to my summary but it is nonetheless accurate.
I have a friend, though, who loves being provocative in a funny way. In personal life, he is a sweet and considerate person but he loves to play the role of the nasty, arrogant hardliner. You could see in his glittering eyes and slight smile that he saw a big fat target of opportunity.
And so as the French bureaucrat proclaimed that no one should go to war without prior approval of the UN, my friend stood up and pointed out that France had intervened dozens of times in Africa—overthrown governments, put down revolts, backed up oppressive regimes—without any reference to the UN whatsoever.
Up on stage, the French guy was livid, totally losing his temper, rose menacingly, and as I remember it threatened to punch out my friend. The spiritual man of peace had instantly turned into macho man cruising for a bruising. I think someone physically restrained him.
A lesson: When others advise that you have no right of self-defense, are using excessive force, and similar such stuff, note how ferocious they become and totally indifferent to moral or legal considerations when their interests are at stake.
Barry Rubin is director of the Global Research in International Affairs (GLORIA) Center and editor of the Middle East Review of International Affairs (MERIA) Journal.
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