The Meaning of Nakba Day

by Jonathan S. Tobin

Palestinians and their supporters will demonstrate in the territories, on Israel’s borders and around the world today to mark the anniversary of the Nakba. Nakba is an Arabic word which means disaster, and that is what those who participate in today’s protests consider the founding of the State of Israel on May 15, 1948. But the focus on 1948 is significant.

For those who claim the Middle East conflict is about borders or Jewish settlements in the West Bank, the prominence given Nakba commemorations ought to be an embarrassment as it highlights something Israel’s critics are often at pains to obfuscate. The goal of the Palestinians isn’t an independent state alongside Israel. Their goal is to eradicate Israel and replace it with yet another Arab majority country.

As Palestine Media Watch notes in their survey of official Palestinian Authority programs, the point about the Nakba narrative is that it draws no distinction between the pre- and post-1967 borders. That means the Jewish presence within the internationally recognized borders of the State of Israel is treated as just as illegitimate as that of the settlers in the territories who we are constantly told are the main obstacle to peace. This is not a minor point, because for the Palestinians, the desire for the descendants of the 1948 refugees to “return” to Israel is tantamount to demanding the dismantling of the Jewish state.

The Jewish left has become increasingly sympathetic to Nakba Day demonstrations. They feel it is only right that the victors show compassion to the losers in Israel’s War of Independence. But compassion for those who suffer — and the Palestinian Arabs have suffered since 1948 — is one thing. Indulging the political fantasies of those who wish to reverse the verdict of that war is something else.

As much as the world seems to have tired of hearing about the history of the events of that year, it is vital we point out that the war that created the refugees was one started by Arabs whose goal was not to share the land but to prevent Jewish sovereignty on any part of it. The vast majority of Palestinians who fled did so because they feared the consequences of this war. Most thought they would return to reap the spoils of the expected destruction of the besieged Jewish community. That they and their descendants still regret this reversal of fortune may be understandable, but it is not a point on which they have any right to demand the world’s sympathy.

Nakba Day is also a reminder that the focus on refugees also ought to discredit Israel’s critics and others who have kept the Palestinians stateless and homeless during the last 64 years. Unlike every other refugee population during this period, the Palestinians have been deliberately not resettled or allowed to assimilate into the Arab populations of the surrounding nations. Instead, they have been kept in poverty by a United Nations agency (UNRWA) supposedly dedicated to their welfare but which is, in fact, merely interested in perpetuating their status as refugees so they can remain props in the Arab war on Israel.

On this day, the unhappy fate of the Palestinian refugees will be endlessly rehearsed. But no mention will be made of the hundreds of thousands of Jews who fled or were expelled from Arab countries in the wake of the events of 1948. Unlike the Palestinians, these people were given homes and new lives in Israel and the West. If Arabs are entitled to compensation for what they lost when they fled the newborn State of Israel, the Jews of the Arab and Muslim world deserve to be paid for what was stolen from them.

Nakba Day takes us back to the unfortunate fact that the Arabs have always treated the struggle between these two peoples as a zero sum game. In 1948, the Jews were willing to share the country, but the Arabs would hear of no solution other than the destruction of any Jewish state no matter where its borders were drawn. Those who wonder why the Palestinians continue to refuse to negotiate with Israel and have rejected offers of statehood repeatedly during the past two decades need only go back to 1948 to discover the roots of this madness.

Jonathan S. Tobin

Source: http://www.commentarymagazine.com/2012/05/15/the-meaning-of-nakba-day/

Copyright - Original materials copyright (c) by the authors.