By Father Raymond J. De Souza
The supposed motivation for the attack, and the fact that it was not big news, illustrates the dire situation faced by many Christians living in the Palestinian territories.
There are only some 3,500 Christians, mostly Greek Orthodox, in Gaza. Over the past two years, al-Qaeda-affiliated groups have claimed responsibility for attacks against Christian figures and institutions with the stated goal of driving Christians out of Gaza.
If indeed the attack on the YMCA was motivated by the latest wave of violence in Denmark over the cartoon controversy, it shows how precarious the Christian position is. The Young Men's Christian Association in Gaza is open to Muslims and includes a school, sports club and community hall. It is not a centre of Christian proselytism. But if events in Denmark which have nothing to do with Christianity can produce anti-Christian violence in Gaza, then it is clear that there is nothing Christians can do to avoid such violence.
The problem is not their behaviour but, in the eyes of the violent Islamist jihadists, their very presence. They must simply live in hope that some faraway event does not inflame the anti-Christian wrath of their neighbours. Is it any wonder that Christians in such situations desire to emigrate? Could anyone judge harshly the few thousand Christians in Gaza if they were to leave entirely?
A second noteworthy dimension of the Gaza YMCA bombing is, well, how un-noteworthy it was. It was treated in the Israeli press as a sort of news brief. After all, there was the continuing story of the assassination in Damascus of Hezbollah's chief of terror operations, Imad Mughniyeh. And just hours after the YMCA attack, eight Palestinians in Gaza were killed in an explosion at the home of Ayman Fayad, a senior Islamic Jihad official. All Palestinian organizations blamed the Israeli Defence Forces for the blast; Israel denied any involvement.
So how can the destruction of a library, or the firebombing of a school, or the desecration of a church be reported against the daily toll of political violence elsewhere, to say nothing of the international stories? On the same weekend, the French foreign minister arrived for a visit, and a German newspaper reported that Israel was preparing to declare dead the two soldiers who were kidnapped in 2006, the incident which gave rise to the Second Lebanon War.
Even then, who would do the reporting? There is no free press in Gaza. Outside reporters, whether Israeli or foreign, cannot move about freely and pursue such stories. Foreign reporters in particular need extensive handlers, as they do not know the local language, the local geography or the local leaders. It is much easier to stay in Tel Aviv or Jerusalem and rewrite press statements about the visit of the latest foreign dignitary.
Even if the reporters came, what would they be told? It is well known that Christian Palestinians who have been subject to firebombings, seizures of homes and businesses, assaults and death threats still tell foreign visitors that they have excellent relations with their Muslim neighbours. After the foreigners go home, these Christians must remain, and are loath to give any reason for jihadist extremists to think that they are stirring up trouble.
And so it goes -- news trickles out about one outrage or another, but it gets lost if it gets noticed at all. Meanwhile, Christians in Gaza and the West Bank try to live quietly, never knowing whether a newspaper in Denmark or a papal speech in Germany or nothing in particular might be the pretext for violence coming to their doors.
It is an awful way to live. It is more awful still that so few know, or care about it.
Father Raymond J. De Souza
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