Monday, January 3, 2011

British-Israeli Relations Increasingly Fragile


by Nicholas Saidel and Alexander Joffe

Although Britain has managed to maintain useful relations with Israel even as it has expanded strong partnerships with most Arab states -- a policy of hedging that enabled Britain to have at least some influence with parties on all sides -- demographic changes in Britain, assisted by other developments, suggest that the "hedging" strategy is reaching its limits.

Some within the British government suggest that altering the perception among British Muslims that England subscribes to an "arrogant," "interventionist" and "pro-Zionist" foreign policy will diminish the incidence of domestic Muslim terrorism, and placate Muslim constituents. This obsequious strategy neglects the basic premise of Islamism: that even benevolent infidel regimes are enemies unguided by Allah's divine will and must be fought through jihad. British policy that sees the Arab-Israeli conflict as a prime mover of terrorism also ignores the stated goals of Muslim extremists regarding global Islamic domination.

If relations between Israel and the UK have always been characterized by ups and downs, what are we to make of the current rift? Has England's attitude towards Israel has changed permanently, or is this is just another period of temporarily strained relations that will self-correct? Evidence suggests the British domestic situation has changed in important ways that are spilling over into foreign affairs.

For one thing, the cultural climate is poisoned against Israel by British media and intellectual culture. Britain is at the very center of the "boycott, divestment and sanctions" movement. Not only have teachers and labor unions repeatedly taken up proposals to isolate and punish Israel, but Jewish, Israeli, and pro-Israel speakers have been shouted down or disinvited [sic] from various forums such as universities, while pro-Hamas speakers have been welcomed by members of Parliament. Careful study of the taxpayer supported BBC and other influential media such as the London Review of Books has demonstrated their complete disregard for balanced, or even accurate, presentation of the Arab-Israeli conflict, and tendentious reporting and analyses present Israel in the worst conceivable light. Israeli efforts to defend itself are derided as propaganda; countless attacks, large and small, are made against Israel --E while extremist views and violence from Hamas, Fatah and other Arab and Muslim sources are systematically ignored by the media. A number of prominent political figures such as Baroness Jenny Tonge from the Liberal Democrat party have an animus against Israel bordering on antisemitism. Tonge not only supported Palestinian suicide bombers, but was sacked by Nick Clegg after accusing Israel, falsely, of stealing organs from Haitian earthquake victims. More recently she stated that Israel's treatment of Palestinians was the "root cause" of world terrorism, disregarding the Iran-Iraq war; the crisis in Darfur; current Egyptian, Nigerian and Iraqi persecutions of Christians; Somali piracy, and other controversies that have nothing to to with that issue. Former Member of Parliament George Galloway has openly defied British law and provided money and supplies directly to Hamas in Gaza -- with no repercussions.

Through these means, and often a guilt-ridden "anti-racism," a significant portion of British public opinion has been turned against Israel, also partly possibly by the disappearance of traditional religious faith and its replacement by the cult of "human rights" – often composed of groups which deliberately distort or disregard evidence, as with Human Rights Watch, or preparatory committee the Goldstone Report, in favor of advancing highly politicized -- and often secretly racist (anti-Semetic, disguised as anti-Zioniost) -- agendas.

If the British need to do business has required deals with the devil, British national interest , since the period of decolonization, has required indulging unsavory regimes in the in the name of balance of trade. The Blair government's summary ending of criminal investigations of British aerospace officials, who were accused of providing more than a billion pounds sterling in bribed [sic] to Saudi royals in exchange for defense contracts, is only the largest and most craven example; the recent murder trial of a Saudi prince who killed his male lover assistant in a London hotel could not be covered up.

The British attitude of post-Colonial guilt toward itself also plays a role in today's politics -- evident in its wholly negative attitudes toward its own past. Pride in national history and a sense of unified identity, although present at the grassroots level, are largely rejected by intellectuals and idea-making classes in favor of national guilt and expiation and through official multiculturalism. The spectacle of then-Prime Minister Gordon Brown going on television in 2005 and stating, "I think the days of Britain having to apologize for our history are over. I think we should celebrate much of our past rather than apologize for it and we should talk, rightly so, about British values" illustrates self-loathing as a distinct policy issue.

British policies are also increasingly a byproduct of England's multicultural demographics. There are now well over two million Muslims in Britain, with a population growth rate ten times that of the rest of British society. Broad swaths of this Muslim population, composed mainly of migrants and their descendants are primarily from Pakistan and India, have little connection to British values and tradition, and for many, their primary loyalty lies with the ummah (global Muslim community) rather than with England. This loyalty not only translates into uncritical and nearly uniform support for the Palestinians as a Muslim cause, but also into unqualified hatred and demonization of Israel and its supporters among a substantial bloc of voters, for whom only the complete dismantling of the Jewish state would be satisfactory. Both the Labour and Liberal Democrat parties campaigned aggressively for Muslim votes in recent elections.

Further, the 7/7 bombings in London demonstrated that unintegrated Muslim youths in the UK are ripe targets for radicalization and violence. A British Muslim university graduate, Taimour Abdulwahab Al-Abdaly, recently blew himself up in Stockholm after having been radicalized in London. US-born, Yemen-based cleric Anwar al-Awlaki, among others, has recognized the centrality of Muslims in London to global jihad; he is quoted as saying, "The two capitals of the war against Islam, Washington DC and London, have also become among the centers of Western jihad. Jihad is becoming as American as apple pie and as British as afternoon tea."

London is a major center for Hamas, the Muslim Brotherhood, Saudi terror-supporting charities, and a host of other organizations. Studies by the British Office of the Home Secretary, the CIA and the Heritage Foundation suggest that elements within the British Muslim population constitute not only a direct threat to Britain, but also to the United States and the free world. British authorities have come down hard against terror plotters but continue to allow Muslims to dominate prisons, preach hatred of Jews and the West in mosques, and to teach hatred in religious schools. British authorities have, moreover, been unable to expel terror suspects who claim asylum status.

One of the latest, and perhaps most mystifying example of this growing extremism was the exoneration of the self-styled "de-commissioners": seven radical pro-Palestinian activists who went on a violent rampage -- causing £180,000 of property damage inside a Brighton weapons factory that was allegedly supplying arms to Israel during Operation Cast Lead. If the jury's decision to find the defendants not guilty, based on the "lawful excuse" defense -- committing a crime to stop a more serious crime, in this case, Operation Cast Lead -- looked like a miscarriage of justice, even more disturbing was the role of Judge George Bathurst-Norman. His statements during the trial reflected a disregard for judicial norms and for the separation of powers doctrine, which demands that the judiciary interpret Parliament's intentions, and not try create foreign policy. The Judge's outspoken animosity toward Israel, in which he compared Israel's actions in Gaza to the Nazi regime, was also biased: "You may well think that hell on earth would not be an understatement of what the Gazans suffered in that time," he declared at one point. Green Party MP Caroline Lucas applauded the decision to exonerate the de-commissioners: "I am absolutely delighted," she stated, "that the jury has recognized that the actions of the de-commissioners were a legitimate response to the atrocities committed in Gaza."

The potential ramifications of this decision are immense. As legal precedent, the decision blurs the line between peaceful protest and violence to achieve a political purpose. The decision effectively holds that British citizens may act as judge, jury and executioner with respect to actions committed by foreign nationals on foreign soil, disregarding under the "lawful excuse" defense, the question of whether violence toward foreign nations is permissible. The case not only erodes the British government's monopoly of force in an unpredictable, dangerous and irresponsible manner, but also voids notions of property rights and criminal trespass.

The exploitation of the British legal system by private citizens to damage Israel and Israeli-British relations is not, unfortunately, a new phenomenon. Pro-Palestinian British activists have pioneered "lawfare" -- using the law maliciously and recklessly for a political or military purpose -- to intimidate, harass, and, they hope, detain Israeli leaders who set foot on British soil. England's recent universal jurisdiction statute permits anyone to apply for an arrest warrant to prosecute "war crimes" performed by an alleged suspect, regardless of where on the planet the crime was committed. As evidentiary rules are more lax for arrest warrants than for prosecutions, this procedural weakness has led to systemic abuse.

Two recent news items should cause concern for supporters of Anglo-Israeli relations. First, the name Muhammad (including its various permutations) was the most popular baby name in England and Wales in 2009 – a clear sign of growing Muslim presence and religiosity in Britain. Second, yet another Israeli diplomat cancelled his trip to England after having been warned by the British Foreign Ministry that he could be arrested upon landing: this time it was Deputy prime Minister and Minister of Intelligence and Atomic Energy Dan Meridor, whose alleged crime was his advisory role earlier this year of the Israeli interception of the hostile Turkish flotilla ship, the Mavi Marmara, which had refused to be inspected for weapons or other goods that might have been harmful to its neighbor, on its way to Gaza. These incidents appear unrelated, but are parts of a larger story: the growing rift in British-Israeli relations. It is perhaps best evidenced by British Prime Minister David Cameron's verbal assault on Israel, deriding its conduct during the Mavi Marmara incident and the situation in Gaza during his visit to Turkey. Other ominous signs have emerged, such as well-known "Israel-basher" Nick Clegg's appointment in the UK to the post of Deputy Prime Minister. The British government also expelled an Israeli diplomat after forged British passports were used during the recent assassination, allegedly by Israel, of Hamas operative Muhammad Mabhouh, in Dubai. The British Ambassador to Lebanon, Francis Guy, lamented on his blog the death of Shi'a cleric Grand Ayatollah Mohammad Hussein Fadlallah – an enthusiastic supporter of suicide bombings against Israel. These have taken place against the continuing backdrop of Israeli officials being unable travel to England as a result of dubious arrest warrants procured under Britain's universal jurisdiction law. The list goes on. An arrest warrant was secured for Israeli opposition leader Tzipi Livni in Decemnber 2009 for alleged "war crimes" committed also during Operation Cast Lead. As Dan Meridor, Major General Doron Almog, Public Security Minister Avi Dichter, General Moshe Ya'alon and others can attest, that law is still on the books. While British officials including Foreign Secretary William Hague have gone on record stating this loophole will be closed through a legislative amendment mandating the consent of the Director of Public Prosecutions before an arrest warrant can be issued, parliamentary debate has thus far stalled all efforts. Changes to universal jurisdiction are by no means assured: as veteran member of Parliament Gerald Kaufman, a bitter critic of Israel, stated in protest to chaging them during a parliamentary debate, "the Israelis are answerable to no one. Now, one of the few sanctions on those crimes will be removed. As a result of the Bill, Israeli politicians will be literally allowed to get away with murder."

While these developments are worrisome for supporters of the Jewish state, who depend on England as a European advocate for Israel in an increasingly hostile international environment, a look at the historical relationship between these two states and pre-1948 Israel reveals fluctuations of far greater magnitude than those seen today. A historical view also demonstrates Britain's interest in maintaining influence in the region by never tilting too far to one side of the Arab-Israeli conflict. Although Britain's Lord Balfour, whose 1917 declaration supporting a Jewish National Home in Palestine, was a pillar for Zionism, conditions changed after Arab opposition to the infamous White Paper of 1939, which rejected the two-state solution and severely curtailed Jewish immigration to what was then called British-Mandated Palestine at a time when Nazi Germany was about to unleash genocide upon the Jews of Europe. The nadir of British- Zionist relations pitted Jewish paramilitary groups against the British military during the last years of the Palestine Mandate. The trauma this caused the British establishment cannot be understated.

Although Britain delayed recognition of Israel for eight months after its independence, relations warmed again during the 1950s and 1960s. Britain was a chief weapons supplier to Israel, and even joined forces with both France and Israel against Egypt during the 1956 Suez War. This ebb and flow continued throughout the rest of the 20th century. Britain declared an arms embargo on Israel and the entire region during the 1973 Yom Kippur War, and again, on Israel specifically, during the 1982 Lebanon War – only to see Margaret Thatcher, in 1986, become the first sitting British Prime Minister to visit Israel.

At the same time, the occupants of 10 Downing Street have generally been allies of Israel. With Churchill, Thatcher, Blair and Brown, Israel became accustomed to strong ties with the British executive branch, and even, at the same time, to their occasional condemnation of Israeli actions: Margaret Thatcher decried Israel's 1981 bombing of Iraq's Osirak nuclear plant as "a grave breach of international law;" and Tony Blair deplored Israel's assassination of Hamas leader Abdel-Aziz al-Rantissi. "We condemn," he said, "the targeted assassination of Hamas leader Abdel-Aziz al-Rantissi, just as we condemn all terrorism, including that perpetrated by Hamas."

Current Prime Minister David Cameron has joined in this tradition. In a July 2010 meeting with Turkish Prime Minister Recep Tayyip Erdogan, Cameron described Gaza as a "prison camp," while carefully neglecting to mention the eight years of rocket attacks from Gaza into Israel; the increasing amounts of humanitarian and non-humanitarian aid that Israel allows into Gaza, as well as Hamas's continuing smuggling of weapons and preparations for an existential war against the Jewish state. He also called Israel's raid on the Turkish flotilla "unacceptable" -- overlooking the armed force aboard the Mavi Marmara that initiated the attack on the Israeli commandos. Although some argue that Cameron was either recklessly simplistic in his choice of words, or that his remarks were symptomatic of a British Middle East strategy that sacrifices friends for short-term gain and political expediency, a deeper analysis suggests they are another manifestation of trying carefully to balance British influence in the Muslim world and relations with Israel.

Cameron missed the opportunity to inform Turkey about the negative consequences of the domination of Gaza by Hamas, but this would probably have embittered Turkey further. Acting as a friend of Israel, which remained adamant in its refusal to apologize, Cameron's comments can be seen partially as a conciliatory effort aimed at mending relations between Turkey and Israel: in the same speech, Cameron explicitly addressed the continued "friendships" between all parties. "No other country," he said, referring to Turkey, "has the same potential to build understanding between Israel and the Arab world… I urge Turkey -- and Israel -- not to give up on that friendship." Nick Clegg's recent speech to the Liberal Democrat Friends of Israel group, in which he called for "a full and proper recognition of Israel by all the parties to the conflict" and the end of universal jurisdiction can also be seen in this light.

If Britain cannot officially take back control of the rule of law, it will find its role in the Middle East peace process increasingly marginalized, not to mention its role as a sovereign European nation.

Further isolation of Israel and the undermining of its sovereignty may have the paradoxical effect of producing an even more recalcitrant Israeli government. Without even partially reliable partners in the West, Israel could slide towards a policy of "Fortress Israel," which would not take heed of any international opinion. Although Israel might be hard pressed to sustain itself without international support -- or in fact, with international rejection from ICC rulings, multilateral sanctions or worse, Britain's casting away of any semblance of impartiality or regard for Israel's legitimate concerns may have precisely that effect, thereby confirming the worst inclinations in both nations.

Britain's hedging policy will continue to serve the interests of Middle East peace only as long as it remains a modest pendulum that swings to both sides in accordance with the traditional British notions of fairness and equity. Exerting political pressure on the British government to rein in the radical elements that are threatening to derail Israel's relationship with the West is therefore vital. The rise of militant Islam within Britain's borders, jurists like Judge Bathurst-Norman and politiians like Tonge and Kaufman could be the canary in the coal mine that signals a momentous and perhaps irreversible shift toward permanent hostility toward Israel and its supporters. England should be urged to ensure that its domestic issues do not spill over into the realm of international diplomacy.

Original URL:http://www.hudson-ny.org/1767/british-israel-relations-fragile

Nicholas Saidel and Alexander Joffe

Copyright - Original materials copyright (c) by the authors.

Islamists Blame Jews for Coptic Church Bombing


by IPT News

The New Year's Eve suicide bombing at an Egyptian Coptic church that killed 21 people is stoking fears of a new onslaught against Christians by radical Islamists. In response, some radical Islamists are turning to their great bogeyman to deflect attention - the Zionists.

"Mossad behind Egypt church blast," Iran's official television outlet, Press TV, said in a headline Sunday. All the evidence points to a Zionist plot, the article said.

First, "it goes without saying that no Muslim, whatever their political leanings may be, will ever commit such an inhumane act." In addition, Press TV reported that "the fresh plot by terrorists to target churches is an organized Zionist scenario aimed at creating a rift between Muslims and Christians."

Christians are expressing fear the attack marks a widening of attacks by radical Islamists, which have increased dramatically in Iraq. Dozens of people were killed after terrorists took more than 120 Christians hostage in a Baghdad Catholic church in late October.

Egyptian authorities are investigating a radical Salafi Sunni group in Alexandria, London's Telegraph reports. The story notes that al-Qaida in Iraq issued a statement two weeks ago encouraging attacks on Copts. The targeted church appeared on a list of 50 Coptic churches in Egypt and Europe published a month ago by Shumukh al-Islam, a group tied to al-Qaida.

Al-Qaida threats against Christians have spread as far as Canada.

Rather than address the threat directly and offer assistance to stem it, Islamists are building their scapegoat. The rhetoric can't be dismissed as solely the rantings of crazy Iranian mullahs. A Muslim Brotherhood official, an Egyptian lawyers group and Lebanon's grand mufti have all said the same thing, though they offer varying motives.

"The Mossad carried out the operation in a natural reaction to the latest uncovering of an Israeli espionage network," the lawyers group said during a rally for the attack's victims sponsored by the Egyptian Bar Association.

A member of the Muslim Brotherhood's Shura Council in Egypt condemned the attack, calling it an evil action. Moneim Aboul al Fattouh Abdel said it could not have been done by Egyptians, though he allowed the perpetrator might be the Mossad or someone else of trying to sabotage Egypt.

"This assault...is not an individual internal Egyptian act, but a criminal act with Zionist...finger prints that want to sow hatred among Muslims and Coptic Christians," said Lebanon's Grand Mufti, Sheikh Mohammad Rashid Qabbani.

The Brotherhood's English-language website summarized an interview spokesman Mohamed Morsy gave Al-Jazeera. In it, he cast the attacks as an attempt to undermine Egyptian unity, questioning whether Israel wants to undermine that. "In whose benefit and major interest is it to destabilize Egypt's stability and safety?" he asked.

The Press TV report painted an idyllic image of life for Christians in Egypt, but a doctor treating the wounded from last weekend's suicide bombing disagreed. Many Copts, frustrated by a lack of government action to protect them, are thinking of leaving the country, Dalia Nabil told the BBC.

"A lot of us think that this is a plan to make Christians go away from Egypt. The planner is al-Qaida," Nabil said.

The reaction is consistent with radical Islamist behavior in the wake of damaging episodes both large and small. For example:

  • In anticipation of indictments from a United Nations tribunal investigating the assassination of former Lebanese Prime Minister Rafik Hariri, Hizballah leaders accused Israel of the murder.
  • In 2006, Ayatollah Ali Khamenei said publication of cartoons depicting the Prophet Muhammad by a Danish newspaper was a "conspiracy by Zionists who were angry because of the victory of Hamas."
  • A pervasive campaign has sought to minimize the Darfur genocide as a Zionist attempt to undermine the Sudanese government.
  • An Iranian television documentary depicted the Harry Potter novels and movies as part of a Zionist cultural conspiracy to poison young Muslim minds. "They [Zionists] are indirectly saying: 'join us,'" a documentary source said.

American Islamist leaders are not immune from playing the Zionist card, either.

A coalition of American Islamist groups issued a statement condemning a 2001 raid on a Texas computer business for alleged ties to Hamas. "American Muslims view yesterday's action as just one of a long list of attempts by the pro-Israel lobby to intimidate and silence all those who wish to see Palestinian Muslims and Christians free themselves of a brutal Apartheid-like occupation. We believe the genesis of this raid lies not in Washington, but in Tel Aviv."

The Council on American-Islamic Relations (CAIR), Islamic Society of North America, Islamic Circle of North America, Islamic Association for Palestine, Muslim Alliance in North America, Muslim Public Affairs Council, and Muslim Students Association were among the groups signing on to the statement.

The raids led to the successful prosecution of the company, Infocom, and five brothers who helped run it for laundering money for Hamas chief Musa Abu Marzook and violating sanctions against Libya and Syria.

Zaid Shakir, co-founder of Al-Zaytuna College in California, has repeatedly cast the 1993 World Trade Center bombing "as undertaken by Zionist forces to give proof to their allegations concerning the magnitude of 'Islamic fundamentalist' terrorism, and as a pretext to intensify their anti-Islamic propaganda campaign in the U.S. media."

When a radical online group called RevolutionMuslim threatened the producers of "South Park" for an episode depicting the Prophet Muhammad in a bear suit, two CAIR officials hinted that the hand of Zionists was lurking in the shadows.

"Most suspect the group is fraudulent," CAIR-Chicago Executive Director Ahmed Rehab wrote in a Chicago Tribune column. "Its mysterious leader, born Joseph Cohen, is an American Jew who converted to Islam in 2000 after living in Israel and attending an orthodox rabbinical school there."

National spokesman Ibrahim Hooper dismissed the threat, saying "most Muslims suspect they [Revolution Muslim] were set up only to make Muslims look bad."

Zachary Chesser, one of the men behind the threats, entered guilty pleas in October to charges related to the South Park incident and for conspiring to provide material support to the Somali terrorist group al-Shabaab.

Original URL:http://www.investigativeproject.org/2468/islamists-blame-jews-for-coptic-church-bombing

IPT News

Copyright - Original materials copyright (c) by the authors.

U.S. Furious at Barak for Exaggerating his Role in Peace Process


by Barak Ravid

The U.S. administration is furious with Defense Minister Ehud Barak over the stalled peace talks, sources have told Haaretz.

Secretary of State Hillary Clinton and President Barack Obama's senior advisers say that for more than a year and a half Barak misled them about his persuasive powers with Prime Minister Benjamin Netanyahu regarding the peace process.

The Americans will continue working with Barak on security issues, but he will no longer receive special treatment.

A senior Israeli official, who requested anonymity, told Haaretz about his recent hour-long meeting with a senior U.S. official who detailed the reasons Clinton and the White House are so disappointed with Barak.

The accusations were confirmed over the past few days by four other sources close to the situation, all of whom requested anonymity.

The Israeli official said his U.S. interlocutor stressed that the infuriation [sic] with Barak reached as high as Obama and Clinton.

This came after Barak reached an understanding with Washington over extending the settlement construction freeze by three months in exchange for a written pledge of diplomatic and military guarantees in September.

Barak promised that Netanyahu would approve the deal, but did not deliver the goods.

"We put all our money on him a year and a half ago," the Israeli official quoted his U.S. colleague as saying. "The entire administration bet on Barak because he said he could nudge Netanyahu toward an agreement with the Palestinians, but he deceived us and led us down the garden path."

According to the U.S. official, as soon as Netanyahu formed his government, the White House decided to open all its doors to Barak, and Obama took the unusual step of meeting with him there.

"He charmed us with his intelligent analyses; the president listened to Barak like a student with his teacher and trusted him, but he didn't meet any of his promises over the peace process and the building freeze," the official told the Israeli.

The latter said he left the meeting "in shock .... I almost burst into tears." Barak's last visit to Washington, two weeks ago, was depicted as the watershed in Barak-Washington ties. The brevity of Clinton's meeting with him at the Saban Forum last month - 15 minutes - was intended to signal Barak's loss in status.

The U.S. official said Barak's disappointing behavior evoked a sense of deja vu in Washington, especially at the State Department, recalling his failures as prime minister in the peace talks at Shepherdstown and Camp David.

Barak's office said in a statement on Saturday that he maintains continuous ties at the top of the U.S. administration, detailing Barak's meetings with Clinton, Vice President Joe Biden and Defense Secretary Robert Gates.

According to the statement, the accusations in the report were not raised in any of these meetings, nor did they appear in reports by diplomatic sources.

"Defense Minister Barak is punctilious about presenting situations accurately, without beautifying the facts," the statement said.

Washington is expected to resume its efforts this week to restart the peace process, but its expectations are low. The administration is not walking away only because of its fear of renewed violence that would suck in the United States.

"We lost our hope in this coalition," the U.S. official told the Israeli. "We simply have no more expectations."

Both Netanyahu and Palestinian President Mahmoud Abbas are firmly entrenched in their positions, and a renewal of direct talks is not on the horizon.

The Palestinians are busy with their campaign against the settlements and for winning recognition of a Palestinian state within the 1967 borders.

This week they will renew efforts to push through a UN Security Council resolution denouncing the settlements.

Netanyahu, for his part, continues to blame the Palestinians for the paralyzed peace process.

Original URL: http://www.haaretz.com/print-edition/news/u-s-officials-barak-deceived-us-about-his-role-in-peace-process-1.334697

Barak Ravid

Copyright - Original materials copyright (c) by the authors.

Bard College Allows International Solidarity Movement to Use Campus Resources


by Lee Kaplan

Bard College is a small idyllic liberal arts college located near Annendale-on-the-Hudson in New York State. A shining star for Bard is supposedly its campus president, one Leon Botstein, Botstein has been the President of Bard College for the past seventeen years, a base from which he promotes his dual careers as an educator and music conductor. Botstein is also Jewish, born in Switzerland and the grandson of victims who died in the Holocaust. He is presently the second string conductor for the Jerusalem Philharmonic orchestra.

Botstein has decided to allow the International Solidarity Movement(ISM), a group that openly admits it works with State Department designated terrorist groups such as Hamas, the PFLP, and Palestinian Islamic Jihad, to set up shop on his campus using campus facilities and student activity money to train ISM activists to go to the West Bank and interfere with anti-terror operations of the Israeli army, as well as to act as human shields for Palestinian terror groups.

The ISM at Bard has actually invited Huwaida Arraf, a co-founder of the ISM and one of the main organizers of the Gaza Flotilla boats that continually try to run the Israeli navy’s control of the sea lanes to Gaza to import weapons for Hamas. Arraf was invited to campus to do recruiting for ISM terrorism enablers once before and I alerted Botstein then, too, who did nothing about it. The Bard ISM campus group even recently raised money for the Gaza flotillas that included IHH, an al Qaeda-affiliated “charity” that was involved in the millennium bomb plot to blow up the LA airport in 2000. It is common knowledge the ISM organizes these flotillas in order to try to enable the Iranians to run weapons to the Hamas to attack Israeli civilians on Israel’s southern border with rockets and mortars. Photos are available of ISM activists receiving medals from Hamas leaders in Gaza.

Huwaida Arraf came to train ISM volunteers on that campus a year ago and to raise finances for them and organize similar trips sometimes even in Bard’s name. Bard ISM recruits are trained in how to lie to the Israeli border police in order to enter Israel illegally and go to the West Bank (also illegal) to assist in fomenting weekly riots from the mosques against Israel’s security fence. They are taught how to falsify their passports if caught and deported. The ISM always looks for scams in order to promote its agenda calling for complete dismantling of Israel as a Jewish state, so ISM activists have even in the past managed to lie about being Jewish to utilize the Birthright Program, a program set up by Jewish philanthropists to send Jewish students to Israel to appreciate the Jewish state. The ISM have had their activists pose as being Jewish to get free transportation to the Middle East where they could then interfere with IDF troops and encourage rioting and rock throwing as what they call “legitimate resistance.” Sometimes their activists pose as journalists or even students, one reason a Bard-ISM chapter comes in handy. The fact that Botstein and his “deans” might swallow some of the ISM’s lies about being “peace activists” or “human rights workers” would come as no surprise when they are really human shields for Palestinian terror groups, particularly Hamas. Such subterfuge is taught in ISM training manuals.

Getting a college like Bard to foot the bill through student activity money and lend legitimacy to their actions is quite a feather in the ISM’s cap. [Bill Levinson: see here an example and another example of the use of the Bard.edu domain by the International Solidarity Movement.] This is one reason why there are not other ISM chapters on colleges across the nation. That is, so long as some college presidents unlike Botstein don’t let them fool people into thinking they are part of the academic experience instead of terrorist enablers, the others don’t train activists to physically aid Hamas.

…The Amit Counter Terrorism Center in Israel recently released a report used by the Knesset in Israel about the ISM confirming it is a terrorist supporting movement. The Palestinians, of course, do have campus propaganda chapters all over the US college scene that usually call themselves names like Students for Justice in Palestine, General Union of Palestine Students or are part of the Muslim Students Union. These are affiliates of the ISM but those chapters usually engage only in propaganda and street theater. Bard’s ISM chapter is a different animal entirely.

The Bard ISM chapter is the only one that is known to exist today in the US on a college campus. While Bard’s does engage in propaganda, even promotes the boycott of Israeli and Jewish businesses and institutions like other anti-Israel campus groups, Bard ISM is the actual ISM by its own admission on its websites. They recruit human shields and send them to go to the West Bank and interfere with the IDF. They raise money that makes its way over to the Palestinians. They train students in how to interfere with anti-terror operations of the IDF and how to liaison with terror groups to work against Israel in what is euphemistically called “resistance” that can include throwing rocks or Molotov cocktails at IDF soldiers.

I wrote a letter to Botstein and explained to him the difference between the ISM actually using campus facilities to train, recruit and fund terrorist enablers overseas and just engaging in obnoxious and frequently untrue propaganda against Israel here at home. Botstein not only ignored the evidence, but he accused me of lying and insulting him—neither of which I did.

What is more, Botstein cynically accused me of “cloaking myself in the noble mantle of support for Israel” while citing his lost relatives from the Holocaust as excusing himself from his inaction, then declared himself a champion of freedom as he covered for a Hamas support group on Bard’s campus.

Botstein wrote me back that “The Deans here have received assurances that the group has not and will not, as you say, “train ISM activists to go to Judea and Samaria and Gaza to serve as human shields for terrorist groups and to interfere with anti-terror operations of the IDF.” The students’ use of the term “training” sessions is misleading. These sessions deal with Palestinian culture and society, and not with preparation for any “direct action” in Israel, the West Bank or Gaza.”

But here’s what the Bard ISM’s website says they did to send people to Gaza in support of the Hamas regime there. [Bill Levinson; all these Web pages have been downloaded for future reference in case they "disappear" as a result of Lee Kaplan's exposure. See also http://clubs.bard.edu/ism/?page_id=2 where Bard ISM says explicitly that it is actively engaging in "non-violent direct action, as well as assisting and training other volunteers to directly confront the occupation in Palestine." Note also that Bard ISM is promoting the "U.S. Boat to Gaza" (named The Audacity of Hope, by the way) whose mission is to enter Gaza illegally.]

“The training was led by 3 Bard students. 14 trainees were present,” and “Many were headed for December’s Gaza Freedom March to break the Israeli siege of Gaza.” Another site explains, “While there are other anti-occupation groups on campus, this one is part of a larger international social movement and will/would focus on direct action as a means of promoting change rather than solely hosting campus events.” The sites openly say they train students thanks to campus student activity money to go to “Palestine” with the ISM and to conduct “direct action.”

As mentioned, they also raised money for the Gaza Flotilla on campus, which was giving material aid to the Hamas government in Gaza.

ISM leader Paul LaRudee meeting and shaking hands with Hamas leader Ismail Haniyah


ISM activists receiving gold medals from Hamas for their support of the terrorist group:

In fact, over the last year Bard has footed the bill to send some Bard-ISM students to the West Bank as ISM volunteers ostensibly in the interest of “human rights” (ISM activists do not care about the human rights of Israelis, only Palestinians and their leadership in Hamas and Fatah). No doubt Botstein’s deans accepted the usual line of local ISM activists that they are “nonviolent”, a ruse touted in their training manuals, but, what they say and do are two different things. Until recently their mission statement endorsed violence as “legitimate resistance” [Adam Shapiro: ""Palestinian resistance must take on a variety of characteristics, both violent and non-violent"] until I exposed that so they removed it from their US website. Many more ISM chapters worldwide still call for violence against Israel, from Vancouver to Paris. Bard-ISM’s representative on the campus website has stated that Bard-ISM is an official part of the International Solidarity Movement. Hamas is not into freedom, it is in fact part of the Muslim Brotherhood and is a totalitarian dictatorship of theocratic killers. Fatah is also a fascist government in the West Bank. Botstein’s equivalency between just a campus “club” that supports Hamas and calls for not only the destruction of Israel, but the annihilation of all world Jewry is grotesque.

Botstein also took exception to my using the term “Judea and Samaria” to describe Jewish communities in the West Bank. “I infer the substance of your political views from your use of the terms “Judea and Samaria” in a previous email,” he wrote to me, “ usage that pointedly reflects a political position with which many citizens, including elected officials and IDF veterans in Israel’s democracy, disagree. Disagreement within the Zionist movement has been a constant. In the history of Zionism there were, in the past, even distinguished advocates of a bi-national Jewish-Arab state, including Henrietta Szold, the founder of Hadassah, and Martin Buber.” What this means is Botstein is opposed to Israel’s existence as a Jewish state.

Botstein then claimed he’s a supporter of Israel. How does he do this? He tells us he is a conductor emeritus of the Jerusalem Symphony, his logic being the fact that Botstein is a guest conductor, thus meaning he’s not helping to destroy a Jewish state. And yet the ISM chapter he is shielding on the Bard campus also promotes boycotting that very same symphony from all over the world to destroy a Jewish state.

Asked by a colleague of mine how he can sleep at night supporting Jew-killers and murderers, Botstein replied, “I can sleep because in my life and work I am doing honor to my Jewish heritage.” It’s all academic to Botstein, you see, and besides, other campuses condone it through various Palestinian “clubs”, so why shouldn’t he do so? He says this as he encourages organized anti-Semitism on his campus. If such remarks don’t suitably rattle your cognitive dissonance, read on:

When I asked Botstein if he feels so strongly that allowing the ISM on campus is necessary for an academic atmosphere, would he then allow a Nazi Party Club on campus or a Ku Klux Klan Club on campus, he did not reply even though the logic is the same. Maybe he would do so if he was given a chance to conduct one of their symphonies. Further research showed that Bard also extensively used campus funds to send ISM subversives to the West Bank as a means of preserving “human rights”, perhaps even as many as fifty of them. Of course, to the likes of Hamas, “human rights” also means the right to lob missiles at Jews in Sderot and Ashkelon inside southern Israel.

Bard alumni and donors who are Jewish need to --- close their wallets. Allowing an ISM chapter on Bard’s campus that trains anti-Semites to go to the West Bank and encourage rioting and the dismantling of Israel only prolongs the war against Israel in the Middle East and bolsters the terror groups like Hamas that the ISM shills for.

Original URL: http://www.israpundit.com/archives/32279

Lee Kaplan/ Stop The ISM

Copyright - Original materials copyright (c) by the authors.

Islam: A Religion Custom-Made For Men


by Amil Imani

Muslims, by belief and practice, are the most blatant violators of human rights. We hardly need to detail here Muslims' systemic cruel treatment of the unbelievers, women of all persuasions, and any and all minorities across the board. To Muslims, human rights have a different meaning, and its protective provisions are reserved strictly for Muslims -- primarily for Muslim men. Just a couple of examples should suffice for now.

Oppression of women, for one, is so systemic in Islam that to this day, women are, at best, second-class citizens under Islamic law. Saudi Arabia, the custodian of Islamdom, denies women the right to drive, vote, or hold elective office -- the most basic rights of citizens in democratic societies. Arabs and Muslims are masters of double-acts. They do all things in private, yet the public display of morality, decorum, and even piety is something you wear as you would your Keffiyeh even under the sizzling sun.

In model Islamic states such as Saudi Arabia and Iran, for instance, women do not dare complain about their Allah-decreed chattel status. If they protest in the least, they are beaten by their husbands. And if they dare to demonstrate in public for equal family rights with men, they get severe beatings by the police and are hauled to jails for additional indignities and violence.

One may wonder, then, why it is that millions of Muslim women meekly submit to their subservient rank and thank Allah for it. These women are virtually imprinted by their parents and the clergy from birth to adopt the gender inequality, as well as the entire pathological Islamic ethos.

Islam can be a "forgiving" religion, specifically for the male. If you neglect to say your prayers or you simply don't want to, you can hire someone, preferably an imam or a mullah, to pray on your behalf. Going to the Hajj is too onerous and takes you away from the pleasures and comforts of your life? You can deputize someone else to go in your stead. You have a few drinks of the forbidden brew, and it is time to say your prayer? Simply rinse your mouth and go ahead with praying. But always remember the will of Allah and serve him. Do your duties to vanquish the unbelievers, promote the rule of the Sharia, and make the earth Allah's.

In Islamic societies, freedom of expression, worship, and assembly are taken away. Women are indeed treated as chattel. Young girls are subjected to barbaric genital mutilation to make them sex slaves and birth channels without the ability to enjoy intercourse. Minors are executed, adulterers are stoned to death, thieves have their limbs amputated, and much, much more. Isn't that everyone's idea of paradise?

Women, by the very nature of their second-class status expressly stipulated in the Quran, are occasionally allowed a token high position in government, while non-Muslim minority citizens are virtually barred from securing any positions at all.

Men have authority over women because Allah has made the one superior to the others and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because Allah has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them. Then if they obey you take no further action against them. Allah is high, supreme.
- Quran 4.34


This misogynist religion of Allah is custom-made for the savage male. A faithful follower of Allah is allowed to have as many as four permanent wives -- and replace any of them at any time he wants -- as well as an unlimited number of one-night or one-hour stands that he can afford to rent. But woe unto a woman if she has even a single love affair with another man. Nothing less than death by stoning is her just punishment.

In the Islamic Republic of Iran and under the Islamic Sharia that became the unofficial law of the land, a religiously sanctioned ceremony immediately filled the void. Many mosques provided the service of Seeghe -- temporary marriages. Women interested in or forced by circumstances beyond their control to seek this type of "marriage" would register with a local mullah. Men seeking a temporary wife would contact the mullah and specify what kind of woman they desired and for how long. Depending on the marketability of the candidate woman, a fee is levied on the man, and the mullah pronounces them husband and wife for a stipulated duration. Once the patron satisfies his urges, the same mullah simply annuls the marriage. Voilà! No problems. The pair parts company, and the mullah, a replacement for the former pimp or madam, pockets his fee.

Thanks to Western technology, the Seeghe business has also joined the 21st-century world. In some of the bigger cities and Tehran, a man can pick up a woman and call in for a Seeghe authorization, which is granted over the phone, and the fee is charged to the patron's credit card. Islam is a custom-made religion for men. Well, as long as men rule and the rule serves them, the horrific plight of women plays out. It is a great deal for men.

What is incredible is the gall and audacity of Muslims in demanding that Western and other democracies legalize Sharia in their societies. Due to large populations of Muslims, mostly recent arrivals, in countries such as Canada, Great Britain, and Sweden, these countries are experiencing the insistent demands by Muslims to have Sharia rule their Islamic communities. This is just the beginning, and it may seem relatively harmless to the simpletons in our midst. Yet once Sharia is recognized to any extent, it will reach out to rule not only on matters that concern Muslims, but also on those that may involve a Muslim and non-Muslim. Under Sharia, a Muslim man married to a non-Muslim woman is able to divorce the woman at will, automatically have custody of the children, and literally toss the wife out of "his" home with practically no compensation.

"Death to the Islamic Republic," "Stop stoning women," and "Death to the Criminal Mullahs and Democracy for Iran" are the banners read almost routinely in most European countries by the Iranian expatriate sympathizers condemning the Islamic Republic's brutality against women. They demand equal rights and treatments for the largest oppressed minority in the world.

As the world turns, we become convinced that the Islamic system is custom-made for men, by men, and for the pleasure of men. And the men in power, the clergy, the prime beneficiaries of the system do not intend to voluntarily relinquish their privileged status.

There is a hope that Muslims themselves may leave this Bedouin slaveholder religion. Yet the hope is slim. Islam has a stranglehold on its slaves and will not let them go, nor do the Muslims seem to have the insight or the will to leave it in large numbers. But hope, as slim as it is, keeps me sounding the alarm before the fire of Islam engulfs us all.

Original URL: http://www.americanthinker.com/2011/01/islam_a_religion_custom_made_f.html

Amil Imani

Copyright - Original materials copyright (c) by the authors.

Sunday, January 2, 2011

The Olive Tree Initiative: A Fig Leaf for Anti-Semitism?


by Leila Beckwith

A fig leaf is a device intended to conceal something regarded as shameful or indecent. At the University of California at Irvine (UCI), the administration uses the Olive Tree Initiative (OTI) to provide an illusory cover for the administration's unwillingness to address the existence of anti-Semitism on its campus, its lack of resoluteness in condemning anti-Semitism when it occurs, and its laxity about enforcing University of California policies to combat anti-Semitism. But for those with a discerning eye, the fig leaf actually reveals the shame it was intended to conceal.

As described in "A Blind Eye to Campus Anti-Semitism" by Kenneth Marcus (September 2010):

[D]uring the first years of the 21st century, the virus of anti-Semitism was unleashed with a vengeance in Irvine, California. There, on the campus of the University of California at Irvine, Jewish students were physically and verbally harassed, threatened, shoved, stalked, and targeted by rock-throwing groups and individuals. Jewish property was defaced with swastikas, and a Holocaust memorial was vandalized. Signs were posted on campus showing a Star of David dripping with blood. Jews ... were called "dirty Jew" and "fucking Jew," told to "go back to Russia" and "burn in hell."

Many of the incidents during the period described by Marcus began in an anti-Israel guise.

In 2007, in an effort to ameliorate this intolerable situation, a small group of students of different ethnic and religious identities formed the Olive Tree Initiative. Its stated goal was "to promote dialogue and discussion regarding the Israeli-Arab conflict." The initiative became an integral part of the UCI Center for Citizen Peacebuilding, with a salaried director and faculty from the School of Social Sciences. Under OTI auspices, there have been three trips to Israel and the West Bank, as well as more than seventy forums on and off campus.

Dr. Daniel Wehrenfennig, the Director of the program, has asserted that the OTI has "become an important hub for bridge-building, dialogue[,] and cooperation between students and student groups." UCI has touted the OTI as "sowing the seeds of peace," and Chancellor Drake has given its founders an award for "Living Our Values." When the Regents of the University of California held a special meeting March 24, 2010 to address a rash of incidents of bigotry that included the mocking of Black History Month at a fraternity party and nooses at UCSD, swastikas and anti-gay graffiti at UC Davis, and the disruption at UCI of the speech of the Israeli ambassador to the U.S., Chancellor Drake acclaimed the OTI as proof that students on his campus "live and practice tolerance." In May 2010, the Orange County Human Rights Commission commended the OTI , and later that month, President Yudof publicly congratulated the OTI and two of its student leaders with a first-ever President's Award for Outstanding Leadership.

However, despite the praise and accolades -- and the investment of significant university resources -- the OTI has received, the campus climate for Jewish students at UCI has not improved since the establishment of this program. In some ways, it has deteriorated. The Muslim Student Union (MSU), the major perpetrator of the anti-Semitic actions and harassment of Jews at UCI, has not become more moderate.

If anything, the opposite is true. For instance, in February 2010, the MSU, in an organized campaign (as revealed by e-mails and minutes of an MSU meeting anonymously sent to the university administration), deliberately disrupted the lecture by Israeli Ambassador to the U.S. Michael Oren. MSU members screamed slogans such as "propagating murder is not an expression of free speech," "killer," and "how many Palestinians did you kill?" The dean of political science and the chancellor himself pleaded with the audience to be polite and courteous, but to no avail.

In March 2010, the UCI student council passed a resolution condoning the disrupters' behavior. Jewish student leaders, including those who founded and were involved in the OTI, appeared before the UCI student council and asked, "When will the student government stand up for me?"

And in May 2010, in solidarity with the campaign initiated by Muslim and pro-Palestinian students on UC campuses to promote anti-Israel divestment resolutions in their student senates, the MSU hosted a week-long event entitled "Israel Apartheid Week: A Call to Boycott, Divest, and Sanction Israel." The event featured anti-Semitic imagery and virulently anti-Israel rhetoric from seven speakers well-known for their animus of Israel, including Imam Abdul Malik Ali, a favorite invitee of the MSU. Abdul Malik Ali compared the Jews in the audience to Nazis; expressed support for Hamas, Hezbollah, and Islamic jihad (all listed by the U.S. government as terrorist organizations); and called for the destruction of the "apartheid state of Israel."

Indeed, the campus climate had become so oppressive for Jewish students at UCI that over a hundred Jewish UCI students, including the heads of all of the Jewish student groups and even some students who participated on OTI trips to Israel, signed the following statement in June 2010:

We are Jewish students at the University of California and we are outraged and deeply offended by the behavior of some student groups on campus who sponsor speakers, films and exhibits that use hateful anti-Jewish rhetoric and imagery and openly support terrorism against Israel and the Jewish people. As Jewish students, we are also deeply disturbed by student initiated boycott and divestment campaigns which falsely accuse the Jewish state of crimes against humanity. Please understand that these speakers, exhibits, events and campaigns are as offensive and hurtful to Jewish students as a "Compton cookout" or noose are to African-American students. We demand that the UC administrators recognize and address the concerns of Jewish students in the same way as they respond to those of all other minority groups.

At about the same time, over sixty UCI faculty members published an open letter in the campus newspaper stating that they were deeply disturbed about activities on their campus that fomented hatred against Jews and Israelis and that many faculty and students felt intimidated and even unsafe at UCI.

Perversely, the Olive Tree Initiative has become part of the problem. More than twelve of the seventy OTI speakers who met with students in 2010 have public records that demonize and delegitimize the Jewish state and have advocated for boycotts of Israeli academics, as well as its academic and cultural institutions, divestment from American and Israeli companies, and sanctions against Israel. Some speakers are allied with U.S.-designated terrorist groups. By including such people in an educational program under the auspices of the prestigious University of California, the OTI has bestowed legitimacy on these views, which have been identified as anti-Semitic by Western democracies, including the European Union, the Interparliamentary Coalition for Combating Antisemitism, and the U.S. State Department.

Among the persons and organizations involved in the OTI were those who are foremost in the Boycott, Divestment, and Sanctions (BDS) movement, a systematic, multifaceted, international campaign based on hypocrisy and double-standards that aims to destroy Israel by callously using human rights language to make a false analogy between apartheid South Africa and Israel.

Consider, for instance, the following OTI presenters:

Sam Bahour, a signatory to the California Divestment from Israel Initiative, an organization that calls on the State of California to force two public-employee pension funds to divest from American and Israel companies involved in settlement activity or military defense of Israel. Signatures for the initiative are being collected by California university students who have been cynically exploited and trained at sessions at the University of Southern California and at University of California at Berkeley.

Professor Mazin Qumsiyeh, Bir Zeit University, the co-founder of both the Boycott Israeli Goods campaign and Al-Awda, an organization, according to the Anti-Defamation League,, that opposes Israel's right to exist, supports Hamas and Hezbollah (designated by the U.S. as terrorist organizations), and actively promotes BDS. Al-Awda made major inroads on California college and university campuses by collaborating with two student groups: Students for Justice in Palestine and the Muslim Student Association (at UCI named MSU). At the Al-Awda regional conference in February 2010, UC students and faculty were prominent leaders in the campaign to force public universities in California to divest from Israel. Qumsiyeh's virulent anti-Zionism is mixed with classical anti-Semitic tropes of Jews controlling the U.S. and Jewish scientists suppressing genetic research.

George N. Rishmawi , co-founder of the International Solidarity Movement (ISM), an organization that has links to terrorist groups, advocates for the destruction of Israel, and sends unsuspecting volunteers (often university students like Rachel Corrie) into life-threatening situations in order to interfere with Israel security measures. The ISM has endorsed and promoted BDS campaigns globally, including at the University of California. George N. Rishmawi is currently the director of the Palestinian Center for Rapprochement (PCR), who, in 2008, in the name of PCR, called on activists to "initiate boycotts, divestments[,] and sanctions at all levels and including asking leaders to expel Israeli ambassadors."

Director Wehrefennig of the OTI justifies his inclusion of individuals and organizations whose aim is the destruction of Israel and who are involved in anti-Semitic actions by citing his aim at "an experiential learning initiative that shows both, or even multiple[,] sides and narratives of the Israeli-Palestine conflict."

Yet the University of California, in dealing with racism on its campuses, does not aim to give an equal platform to racists and to African-Americans. The University of California, in dealing with gay-bashing, does not give an equal platform to those who consider homosexuality a moral sin and those who do not. The University of California does not consider racism or homophobia a conflicting opinion in whose "frank expression ... lies the greatest promise of wisdom," as Chancellor Drake implied about incidents of anti-Semitism. The University of California openly condemns racism and homophobia; it does not give a stage to persons like Bull Connor, or members of the Ku Klux Klan, or even Billy Graham. Why is there a different response to bigotry against Jews?

For eight years, the administration has refused to name, identify, or condemn anti-Semitism at UCI. Even at the regents meeting to address bigotry, Chancellor Drake disregarded the evidence that the MSU, a student group on his own campus, was the perpetrator of the disorder against Ambassador Oren. Instead, he spoke vaguely of some students and "external organizations or nonaffiliated individuals" as the cause of the intolerance. Even when he broke his usual silence to condemn an endorsement of terrorism made by Imam Malik Ali during a speech sponsored by the MSU May 15, 2010, Chancellor Drake ignored Malik Ali's statement that "[y]ou Jews ... are the new Nazis" and ignored the MSU posters with clear anti-Semitic imagery. In a bizarre identification of anti-Semitic speech and imagery as a benign interchange of beliefs, Chancellor Drake praised the MSU event as "the hallmark of an educational institution committed to an exchange of ideas."

So bigotry against Jews is a tolerant "exchange of ideas" according to the UC administration, whereas bigotry against other groups is forcibly condemned. When UC President Yudof states that his administration has "a responsibility to speak out against activities that promote intolerance or undermine civil dialogue," he chooses to ignore the fact that accusing Jewish students of being Nazis is a promotion of intolerance. Neither he nor any chancellor spoke out. An egregious double-standard does exist at the University of California.

The University of California flaunts the OTI as a fig leaf, but the OTI actually exemplifies the problem and does not provide a solution. Turning a blind eye to the shame of anti-Semitism at UCI does not, has not, and will not diminish its expression. The University of California must finally directly address its responsibility to ensure a non-hostile environment for Jewish students. California taxpayers and the University of California should not fund or support the Olive Tree Initiative. Terminating public funding for the OTI would be an important first step in the right direction.

Original URL: http://www.americanthinker.com/2011/01/the_olive_tree_initiative_a_fi.html

Leila Beckwith

Copyright - Original materials copyright (c) by the authors.

The Occupied Territories Revisited: the Doctrine of Defensible Borders


by Harry Kanigel

It's a puzzle - isn't it? A a tiny state of a few million industrious souls is viewed as a truculent, sneering imperialist bully. Surely there's a story behind such a cognitive burr. Why would we dispute the morality of a nation that retains territory of high military value gained in a defensive war?

At bottom, Israel is seen by its enemies as a blemish on the regional caliphate and a rent in the fabric of pan-Arabism. This viewpoint was stated with spareness and clarity during the run-up to the 1967 Six-Day War by then Iraqi President Abdel-Rahman Aref who said in a radio interview "The existence of Israel is an error which must be rectified." With refreshing directness, for a head of state, he added "This is our opportunity to wipe out the ignominy which has been with us since 1948. Our goal is clear - to wipe Israel off the map."

The probability of a negotiated peace is vanishingly small given the philosophical moorings of Israel's neighbors; they will only temporize as they maneuver to eliminate the stain, the "error which must be rectified." Illustrative is the Islamic principle hudna, for cease-fire, understood to mean a truce that is maintained until the balance of power changes. A related concept is taqiyya, which is the practice of deception, legitimated by the Koran, to advance Islam geopolitically.

It follows then that Arab strategists reformulated their approach toward the destruction of Israel after their defeat in the Six-Day War. They have, for decades now, waged an economic, diplomatic and propaganda campaign whose object is to isolate Israel and shrink her to indefensible size and configuration. A key element of this strategy was the refusal to absorb Arab refugees into Arab countries to perpetuate the meme of the homeless, beleaguered Palestinian people. An early proponent of this retooled approach was Mohamed Haikal, then editor of the semi-official Egyptian newspaper Al Ahram, who pronounced in 1971 that "total withdrawal [from the disputed territories]" would "pass sentence on the entire state of Israel."

In view of such an existential threat, Israel must steady its wavering adherence to the doctrine of defensible borders, a venerable principle of international law dating to the Peace of Westphalia in 1648. As a consequence of the Oslo Accords of 1993, former warrior and Israeli Prime Minister Yitzhak Rabin appeared to shelve the defensible borders doctrine in quixotic pursuit of peace with lifelong terrorist and future Nobel Peace Prize co-honoree Yasser Arafat. Rabin sought to clarify his position in 1995 when he addressed the Knesset in October, proclaiming "The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six-Day War. We will not return to the 4 June 1967 lines." This did not placate the disaffected Israeli citizen who assassinated him two months later, apparently in reaction to Oslo.

The doctrine of defensible borders was reaffirmed last year by current PM Benjamin Netanyahu, who must face squarely the deteriorating zugzwang tied to Israel's role as an "occupying" power. Israel's further challenge is to enforce that military defensibility of its borders be self-reliantly robust, as much as possible. Its security arrangements cannot be dependent on transitory political conditions in the US or the Arab states, whose overt hostility to Israel waxes and wanes but whose ingrained commitment to its destruction is well-nigh a law of nature.

Prelude

The 1947 UN partition plan for the British Mandate of Palestine knitted together the Gaza, the West Bank and a region south of Lebanon to form the proposed Arab state, fitted into a patchwork with Israel. Based on assurances that the Jews would be driven off, Palestinian Arabs followed the lead of the surrounding Arab powers and rejected the partition proposal. The Palestinian population was composed then of indigenous Arabs and a large influx of recent immigrants. Some of these new arrivals were Syrians, mainly from the Hauran region, who had been attracted by economic development that the Mandate had spurred. Others had been encouraged by the Arab states to settle in Palestine expressly to strengthen Arab claims as Israeli statehood loomed. This influx of immigrants would later have the effect of inflating the Palestinian refugee count. Directly following a meeting of the Arab League in Cairo in December 1947, Arab nations formed a joint Arab force, the Arab Liberation Army, that launched a series of military campaigns against the Zionists to thwart or stall Israeli statehood. A second phase of the war commenced when statehood was declared some five months later.

The Gaza

The unhappy tale of the Gaza Strip illustrates several points central to the defensible borders doctrine.

During a May 1948 offensive aimed at the capture of Tel Aviv, Egyptian forces advanced northward along the Mediterranean coast, capturing Gaza. Egyptian forward progress was halted there by Israeli forces. In short order, armistice lines were established by the UN that were in accord with the then current lines of battle on every frontier.

There was no formal agreement on international boundaries. Pressure exerted by Britain, France, the US, and the UN was sufficient to make the fighting stop, but the armistice agreement was explicit that the "green" lines were not permanent borders. Territory was divvied much as chairs are allocated in a game of musical chairs. And so, when the music stopped, Egypt controlled the Gaza Strip, which it held almost continuously until defeated eighteen years later in the Six-Day War. The Gaza was in limbo during this period since Egyptian citizenship was not offered to residents nor was there any talk of a Palestinian state.

By any international jurisprudential standard, the Egyptian occupation was illegal since it originated from an aggressive war in defiance of a UN Resolution. It follows from principles of international law that when Gaza was captured by Israel in a defensive war in 1967, its prior illegal status rendered Israel's control legal. Egypt declined offers to reacquire the Gaza and absorb its population in 1979 when a peace agreement was struck with Israel wherein Egypt resecured the Sinai peninsula. At that point in the story, there were no national claims, other than Israel's, on Gazan territory.

The salient principles of international law are crisply put forth in a 1970 essay by Stephen Schwebel who would later be the President of the International Court of Justice in the Hague. The essay, published in the American Journal of International Law, first identifies an axiom:

A state acting in lawful exercise of its right of self-defense may seize and occupy foreign territory as long as such seizure and occupation are necessary to its self-defense.

And then zeroes in on the nub of the matter:

Where the prior holder of territory had seized that territory unlawfully, the state which subsequently takes that territory in the lawful exercise of self-defense has, against that prior holder, better title.

Better title. It is a fact that, except for the Sinai Peninsula, each of the territories won by Israel in the 1967 Six-Day War -- the West Bank, the Gaza Strip, and portions of the Golan Heights -- were seized unlawfully by their prior occupiers, Jordan, Egypt and Syria respectively.

A short digression on the Sinai: The military and diplomatic parry-and-thrust in this desert region illustrates the principle of defensible borders as recognized by UN Resolution 242 that followed from the Six-Day War. The resolution did not mandate that Israel withdraw to the prewar armistice lines, but rather that it was required to withdraw from "territories" (and, quite intentionally, not "all" territories and not "the" territories) to "secure and recognized boundaries." These boundaries would certainly be different from the vulnerable armistice lines from which Israel had been attacked. If Israel had annexed Sinai, it would have been arguably consistent with resolution 242:

The Sinai had been a staging area for a massive armored force, including 900 tanks, in the run-up to the Six-Day War. To facilitate this mobilization, Egypt had expelled United Nations Emergency Forces (UNEF) from Sinai. The build-up in the Sinai supported blockades of the Suez Canal and the Straits of Tiran, and menaced the Israeli port of Eilat. In the aftermath of the Six-Day War, Israel made strategic defensive use of the captured Sinai to secure its southern frontier. It established a sophisticated early-warning facility at Umm Khashiba in central Sinai. Of course, a vast swath of desert was freed of a hostile military presence. Israel enjoyed, for the only time in its history, some measure of what is known as "strategic depth," which equates roughly with the reasonable expectation to "live to fight another day" when surprised by a powerful first strike. Certainly, vis-à-vis Egypt, Israel now had "defensible borders."

The 1979 peace treaty between Israel and Egypt, which entailed the return of the Sinai -- a "peace for land" gambit, took a novel approach that substituted "security arrangements" for defensible borders. Such security arrangements were made possible by distinctive features of the Egyptian-Israeli front, notably the low population density of the Sinai and its vast expanses with unobstructed views. These conditions make it possible to enforce certain treaty provisions, by an independent, non-UN entity. In the uncluttered landscape, far from everything, it was possible to monitor the forces (i.e. how many troops, what type of armaments, whether military or civilian police, etc.) belonging to each side, in each of several contiguous zones. But no such favored set of topographical and demographic features exists in the West Bank, the Golan Heights or the Gaza.

To underscore the inherent softness of a peace that is dependent on transitory political conditions, it must be noted that Egypt has received ever more massive infusions of American cash every year since the 1979 treaty, which could be expected to incentivize compliance, but not necessarily deep resolve. Further, reliance on an enforcement entity, the MFO (Multinational Force and Observers) creates a fragile dependency on a steady mission for such an organization, despite a changing cast of characters. Lastly, the security arrangements actually implemented were a pale version of what was envisioned by Israelis who champion this school of thought; most disappointingly, the Umm Khashiba early warning station was decommissioned.

In any case, the Gaza, with its densely packed urban areas and location near Israeli population centers Ashkelon and Ashdod, is not like the Sinai. The current incarnation of the Gaza standoff stems from Israel's August 2005 withdrawal from this 140 square mile territory that runs along 25 miles of Mediterranean coastline. The Disengagement plan had been introduced in December '03 with high hopes; the death of Arafat and the ascension of his successor Mahmoud Abbas to Palestinian leadership seemed to signal new possibilities in Palestinian-Israeli relations.

The Disengagement Plan, which extended to five settlements in the West Bank, was put forth unilaterally (and by Prime Ministerial fiat) by the Israelis, and not as a product of a negotiated agreement with the Palestinian Authority. Though Abbas endorsed the initiative, with earnest assurances of peaceful intent at the 2005 Sharm el-Sheikh summit, there was no quid pro quo offered to Israel in exchange for its concessions, which seemed to flow from the Second Intifada violence. Under the Gaza provisions of the plan, 21 civilian settlements were leveled, all security forces were removed and more than eight thousand Jews, most native Gazans, were expelled. Synagogues were left standing as designated holy places but were promptly and enthusiastically destroyed by their new stewards. Edifices that were more utilitarian, such as schools and hot houses, were similarly objects of impressive destruction.

The Disengagement went much further than the DOP (Declaration of Principles) of the Oslo Accords, which had affirmed Israel's responsibility for its citizens' security within the disputed territories and at border crossings. In pitch-perfect response to the weakness exhibited by the Disengagement, hundreds of Kassam rockets and mortar shells were fired from the newly relinquished Gaza into Israeli towns and villages, notably Sderot, a once bustling working-class town that has been enfeebled by the constant shelling.



Prior to the Disengagement, weapons smuggling into the Gaza was a major concern; tons of weapons had flowed into the Gaza from Iranian freighters, from Syria, and from Saudi Arabia. But Israel's misguided attempt to placate terrorists was transformative. Since the Disengagement, Iran has overseen a sophisticated arms smuggling network that is organized by its Revolutionary Guards. Arms traffic passes through Somalia, Sudan, the Red Sea, and the Nile to the Bedouin tribes in Sinai and finally -- its passage smoothed by corrupt petty officials -- through the system of tunnels at the Rafah-Gaza border crossing that has been a conduit for everything from suicide belts to long-range rockets.

In June 2007, Gaza was further militarized when Hamas, having won a majority in the general Palestinian election in January '06, wrested control of the Gaza from its Fatah rivals. It seems Hamas, which championed terror tactics in contrast to the allegedly more moderate Fatah, was reaping political rewards for driving the Jewish retreat.

Israel's fiendishly difficult security challenges are the stuff of the most abstruse realms of game theory. To limit the flow of arms and arms-making materials into Gaza would be nettlesome enough, given the tunnels, the cold peace with Egypt, and the world-wide propaganda squeeze exerted on the seaport blockade. The blockade has emerged as a cause célèbre among self-described human rights activists, who are not exemplars of rigorous objectivity when picking their fights.

The political stickiness of the blockade was reified by the recent flotilla episode in which Israeli sea authority was defied by a small armada with a crew of provocateurs. The agitprop was the brainchild of Greta Berlin, media maven of such groups as the International Solidarity Movement and Free Gaza. As the episode unfolded, Israeli navy seals attempted to board one of the vessels, descending in single file tethered to a helicopter above, and were attacked as they neared the deck by pipe wielding peace activists of the Turkish registered Mavi Marmara. It was a display of jihadist theater, in which the blockade breakers, equipped with slingshots and steel pipes, engaged professionally trained commandos with sophisticated weapons. Eight activists achieved martyrdom, a "happy ending" in the words of one passenger/jihadi who was caught on video in the days leading to the final confrontation with Israeli military. The blockade challenge gone terribly right resulted in a devastating loss of face for Israel and a weakening of the blockade's terms.

The Flotilla Cluster Thump was an episode that Israel could almost certainly have managed with more finesse but which mainly brings into view the special moral standard that is applied to the Jewish state. The world-wide obtuseness to the blockade's legitimate security rationale has been adroitly perpetuated by Israel's opponents who flog her alleged moral deficiencies and adopt Gazans as oppressed mascots.

More sinister is the embedding of Hamas command and weapons factories within civilian residential buildings in the Gaza. Hamas operatives, including high-profile targets, walk among shopkeepers, textile workers, souvenir artisans, and school children. It must be noted also that the terminal points of the Rafah arms-smuggling tunnels are often in private homes. It's clear that the death of non-combatants is the inevitable outcome of such mixed use of resources, a propaganda booby-trap.

And so, Israel has been backed into absurd rules of engagement that require the placement of warning phone calls to alert residents, both combatants and non-combatants, of impending strikes on weapons plants. These strikes have the effect of leveling Palestinian homes, another propaganda coup for Israel's enemies. And Israeli soldiers, in great peril, earnestly knock on the doors of known terrorist compounds to extricate civilians who are often indistinguishable from combatants. It is a contortionist's pose that makes one cross-eyed to contemplate.

The "West Bank"

In the same manner as the Gaza, the creation of makeshift borders, the "green lines" that delineate certain areas on the west bank of the Jordan River, was rooted in the military facts on the ground, freeze-framed by the 1949 armistice that truncated Israel's War of Independence. When the armistice was signed, the west bank territory was controlled by Jordanian forces.

Under terms of the 1947 UN partition resolution, some parts of the territory would actually have been within the state of Israel, notably Kfar Etzion, a long extant Jewish agricultural community, and the Old City of Jerusalem, which issues forth hushed resonance of Judaism's destroyed temples that defined its holiest site.

Still, the great mass of this territory had been proposed as part of an Arab state in the 1947 UN partition resolution. The plan had been rejected by the Arab nations including Egypt, Iraq, Syria, Lebanon and Jordan, all of which attacked Israel within 24 hours of its proclamation of independence. After the dust settled, Jordan ventured to annex the land it dubbed "The West Bank" and extend citizenship to its residents. This maneuver was not well received by the international community which, with the exception of the UK (and possibly Pakistan), did not recognize the annexation -- though the local (i.e., Palestinian) population registered no objection to becoming Jordanians.

Particularly fierce was the opposition from the Arab League, which astutely realized that to absorb the West Bank residents into Jordan would set a precedent for assimilating Arab populations into existing Arab states. If extended to Israel proper, such policy could lead to an exchange of Jewish and Arab refugee populations, which were roughly equal in size, nullifying the narrative of Palestinians as a beleaguered stateless people. In due course, Jordan relinquished its territorial claim and withdrew Jordanian citizenship from West Bank residents. The Arab bloc would now "get its story straight": the West Bank residents were stateless refugees, victims of the Zionist bullies. Much better this than to absorb them into Jordan (which was and is ethnically Palestinian) as Arab brethren.

The annexation was also rebuffed, with less Machiavellian indirection, by the larger international community, which viewed it as a simple violation of international law since Jordan had captured the land in a war of aggression.

It happens that the last binding legal instrument that established borders enclosing the West Bank was the League of Nations Mandate of 1922, one among a jumble of agreements that disposed of the Ottoman Empire after World War I. This document explicitly recognized the right of Jewish settlement in all land designated as "the territory of Palestine, which formerly belonged to the Turkish Empire." Jordan (called Trans-Jordan) was carved from the area east of the Jordan River, by this very same document, suggesting an intent of symmetry.

All future wrangling aside, the Mandate stated that the territory of Palestine, which included one hundred percent of "The West Bank," was drawn for the express purpose of establishing a "national home for the Jewish people." The provisions of the Mandate were inherited by the League's successor organization, the UN. Despite this, the UN proposed a new Arab state that would include the West Bank, in its partition plan for Palestine.

To be sure, most Jews had been shooed off the West Bank, known in Scripture as Judea and Samaria, decades before the 1947-9 hostilities, mainly as a consequence of pogroms, so the territory was, by the time the "green lines" were set, predominantly Arab. Of course both Judea (south of Jerusalem) and Samaria (to the north) have been central to the history of the Jews since their emergence as a nation more than three thousand years ago. Each is home to sacred burial sites of Jewish patriarchs that are among the holiest sites in Judaism.

In any case, all these niceties were cast aside when Jordan joined the Arab effort to nip in the bud the re-emergent Jewish state. During the eighteen year Jordanian occupation, the West Bank area served as launching ground for many attacks by "fedayeen" terrorists on Israeli civilians. The fedayeen ("men of sacrifice") were mainly recruited, trained and equipped by Egyptian intelligence, but were most often staged from bases in Jordan because of its proximity to population centers in Israel.

The principle of defensible boundaries, as applied to the West Bank, draws on the foundational work of Yigal Allon, the storied native son of Jewish Palestine who master-minded underground commando units during modern Israel's pre-history, strode forth as a steely field commander in its War of Independence and graduated to statesman in a variety of high-level posts including labor minister and foreign minister. Allon was a member of the "inner cabinet" during the Six-Day War under a politically weakened Prime Minister Levi Eshkol, whom he would succeed two years later, briefly serving as interim PM after Eshkol's death. A strategic visionary, Allon was the architect of Israel's defensible borders template, dubbed the Allon Plan, that is still remarkably relevant nearly forty years after its formulation and thirty years after Yigal Allon's death at 61.

The Allon plan sought to resolve Israel's strategic weaknesses arising from the arbitrary delineation of borders that had been mere cessation lines after two wars -- the 1948 War of Independence and the 1967 Six-Day War. Allon perceived that the 1967 militarization of Arab forces could be directly linked to Israel's topographical exposure to attack from the West Bank hills, the Golan Heights, the Sinai desert and the Gaza. This vulnerability was intrinsic to the armistice lines that came, like an unwelcome stepchild, with the cessation of fighting in 1949. With Israel's capture of these strategic areas after the Six-Day War, a new demographic weakness emerged; the tiny Jewish state now administered Arab Muslim population centers, seeming to put in opposition the principles of parliamentary democracy and a Jewish homeland. It was a double bind. If Israel retained the acquired territory, it entertained a seething subjugated enemy in its midst. If it relinquished the territory, it acquiesced to its earlier unlucky situation in which it could be decisively attacked.

This situation is especially acute in the West Bank, whose major topographical feature is a mountain ridge running north-south and rising thousands of feet over the coastal plain to the west and the Jordan Valley to the east. From vantage points along the Judea-Samaria mountain ridge, an observer gazing down on the coastal plain, would see a narrow band of real estate edging up to the Mediterranean Sea, jam-packed with vital infrastructure, bountiful farm land, an international airport, and 70% of Israel's population. Most coastal plain residents are concentrated in two cities, Haifa and Tel Aviv, whose skylines would be in plain view. The coastal plain is home to high tech companies that are the burgeoning young comers of the Israeli economy, all of the major highways that connect its cities and 80 percent of the nation's industrial capacity. Such a vista would present an impressive array of targets to a hostile military force.



The coastal plain runs parallel to the ridge for a length of 116 miles (187 km) but is only nine to (roughly) twenty miles wide. There are commanding positions aplenty along the 3,000-foot-high ridge that could be held for extended periods and which envisage a range of highly probable infernal scenarios. Aircraft at Ben-Gurion Airport are exposed to fire from shoulder-launched anti-aircraft missiles that would, with a single stroke, cause great loss of life and incapacitate civil aviation indefinitely. Tel Aviv and Haifa are palpably menaced by the prospect of mortars, rockets, and surface-to-air missiles launched from the ridge. Israel's National Water Carrier, and its high-voltage electric power lines are obvious targets of destruction from positions along the ridge, as is the Trans-Israel Highway and other roads vital to troop movement and commerce. In short, the flat plain that is the very heart of Israel would be exquisitely exposed to killing strikes from the West Bank hills if the 1949 Armistice lines were restored.

A key element of the Allon plan for defensible borders is a geological formation called the Jordan Rift Valley (JRV). A rift valley is an elongated block-shaped depression of the earth's crust caused by tectonic activity, in this case, quite a few million years ago during the Miocene epoch. The JRV, a sub-section of the aptly named Great Rift that has wowed astronauts from space, runs from Syria to the Red Sea. It happens that it traverses the eastern base of the West Bank mountain ridge where it couches the Jordan Valley at an elevation of 12-hundred feet below sea-level, just a bit upriver from the lowest point on the surface of the earth.



The Allon plan makes ingenious use of this topology. First put forth in 1967 and later refined in the October 1976 Foreign Affairs, the plan would have ceded most of the West Bank territory, along with its Arab population, to Jordan. However, Israel would annex a 12-mile security belt comprising the topographically rugged Jordan Valley and the ridge above. The plan envisions an artful use of the combined height of the ridge and the rift to achieve a 42-hundred-foot barrier that would defend against attackers from the east (Jordan) and retain positions that oversee the coastal plain to the west. A reasonable extrapolation is that a neo-Allon plan would cede most of the West Bank to a new Palestinian state -- once again, retaining the ridge and Jordan Valley as a security zone annexed to Israel and re-establishing the Jordan River as the eastern frontier with Jordan.



The Golan Heights

The Golan tucks comfortably into the Scriptural boundaries of the ancestral home of the Jews, which served as a model for the modern "Jewish homeland." Modern Palestine was envisaged by the Balfour Declaration of 1917, which was a statement of intent by the government of Great Britain to restore a safe haven to the Jewish people. The Declaration, issued by Foreign Secretary Arthur James Balfour, was conceived as an act of conscience and a response to the virulent antisemitism that scourged Europe in the final days of World War I -- and set off alarm bells in the minds of prescient observers. The Declaration's vision of a restored Israel was made palpable by early drafts of the League of Nations Mandate that established a territory of Palestine, carved from the defeated Ottoman Empire, that extended from the Mediterranean Sea to modern day Iraq. The Balfour Declaration had such moral and diplomatic gravitas that it was incorporated into the Treaty of Sèvres.

The British, however, came to view their new mandate as scrip for horse-trading with other powers in the region, awarding land in exchange for geostrategic or diplomatic chits. In this manner the area east of the Jordan River was sheared off from the Palestine Mandate and offered as a consolation prize to the Hashemite family to ameliorate Britain's earlier insult of awarding a vast territory to the rival Sauds (yes, those Sauds); so began the Hashemite kingdom of Trans-Jordan (now Jordan).

By the spring of 1923 the mandate for Palestine was whittled down to a narrow slice about 8,000 square miles (21,000 km2 ), roughly two-thirds the size of Belgium. The final bargaining chip was the lion's share of the Golan Heights, which was swapped to France and incorporated into the French Mandate in exchange for Mosul, a city on the Tigris that would now be folded into the British parcel earmarked as modern day Iraq. Britain had learned that large oil reserves had been discovered in the Mosul region in 1918 prompting it to exchange the "worthless" but Biblically significant Golan for the historically Syrian Mosul. The French mandate would be declared an independent Syria in 1946, without the oil rich Mosul, but with commanding positions in the Golan Heights, a formidable four hundred-plus square-mile plateau that loomed 3000 feet over Palestine.

A small portion of the Golan had remained in the Palestine mandate but much of this was overrun by attacking Syrian forces in the 1948 war. Syria took control of several small but strategic strips of territory that secured its hold on both banks of the Jordan, the shoreline of the Galilee and the Banyas, a crucial water source at the foot of Mount Hermon that flows from its springs. The Golan watershed is the source of more than half of Israel's fresh water and forms part of the aquifer system that supplies nearly all of it. The 1949 Armistice had incorporated these strips into a non-contiguous ostensibly demilitarized zone but the DMZ was violated so routinely during Syria's dominion over the Golan that Israel's water supply was under perpetual threat.

Israel asserted the authority of its water utility in the DMZ in the course of various, exceedingly mundane water projects in the Huleh Valley and on Lake Kinneret (Sea of Galilee). It would seem that the competition for water rights between the two countries would be an asymmetrical game in which Syria had little risk; it obtains 85 percent of its renewable water from those twin torrents of the Fertile Crescent, those umbilical cords of civilization, the Tigris and Euphrates rivers. Syria is also well supplied by the Orontes, which irrigates its northern regions. Still, Syria used its domination of the Heights to counter Israel's modest display of sovereignty with a series of actions that marked Syria's 1949 to '67 stewardship of the Golan with a distinctly nasty tinge and set the stage for Israel's reluctant embrace of the doctrine of defensible borders:

In years following the armistice, Syria repeatedly threatened to contaminate the water if Israel pumped from Lake Kinneret. Syria routinely interfered with fishing and other Israeli water projects on the Lake. Until forcibly upended by Israeli military strikes, Syria had made great strides in construction projects to divert the Banyas and Hasbani falls to the Yarmouk river -- across the border into Jordan -- to deny this flow to Israel. Israeli fishermen were picked off by snipers from firing nests in the Golan; Israeli towns below the Heights, such as Ein Gev, were repeatedly shelled. These actions were directed by the government of Syria and aimed at civilians; they caused 140 civilian deaths, many injuries, and significant damage to the economic fabric of northern Israel. These are tactics that indicate actual malice and not a cool, considered weighing of Syrian interests. It is well noted that Syrian measures directed at Israel's use of Lake Kinneret are curiously irrational since the lake is not disputed by any drawing of the Syrian-Israeli lines. The big picture is illuminated by Syria's continued material support for terrorist organizations that include Hezb'allah, Hamas and Islamic Jihad, as well as its increasingly close ties to Iran.

Fresh blood: The Jihad Factory

The anti-Zionist ethos within Arab culture is clearly an amalgam of several strains that includes Wahhabism, Islamism, mainstream Islam, pan-Arabism, "traditional" antisemitism, and the "politics of envy" -- a formulation developed by George Gilder in his recent book, The Israel Test. It is well beyond our present scope, which focuses on Israel's need for defensible borders, to tease out these religious, political and cultural threads. Still, it is clear that the deeply entrenched, metaphysical foundations of much anti-Israel sentiment must impel the little state to take charge of its own destiny. To rely on fairness and good will from its Arab neighbors, who have very little capital vis-à-vis Israel as measured in these qualities, is destructively naïve and spawns such empty and counterproductive gestures as "the Disengagement" and Oslo; these actions are interpreted as weakness by Israel's enemies.

The germ of the matter is that while Palestinian and other Arab leaders have intermittently taken a "top-down" approach to the "peace" process with Israel -- jetting to conferences, shaking hands, even executing deals, the Arab-Islamic culture has continued to churn out young jihadists at the grassroots level. It is a staple of the formative experience of young Arabs that they are propagandized against Jews and to embrace martyrdom in the Saudi and Hamas funded madrassas on the West Bank and Gaza - and in ordinary public schools. Israel must be ever mindful of the tenth grade reading text that stirs the youthful spirit, to wit "Martyred jihad fighters are the most honored people, after the Prophet."

The above maps are also found at http://www.jewishvirtuallibrary.org/ which sources defensibleborders.org. They are published with the kind permission of Jerusalem Center for Public Affairs: http://www.jcpa.org/. Data based on reporting by Jane's Missiles and Rockets and Israeli government statements to international media outlets.

Contact Harry Kanigel at hkanigel@verizon.net

Original URL: http://www.americanthinker.com/2011/01/the_occupied_territories_revis_1.html

Harry Kanigel

Copyright - Original materials copyright (c) by the authors.