Sunday, January 18, 2015

Are British Salafists Gaming the System? - Samuel Westrop



by Samuel Westrop


Claystone, however, is no ordinary think-tank. It is run by an imam who says that Osama bin Laden was a "martyr" who would enter paradise, and describes Jews as "apes and pigs" and "enemies of God."
One of the more important ways to fight extremism -- and isolate those who radicalize young Muslims -- is to stop providing extremist groups with public funding and the cloak of political and academic legitimacy.

On January 6, British MP Yasmin Qureshi hosted the launch in the House of Commons of a report by the lobby group Claystone. The report, entitled, "Rethinking Radicalization and Extremism," argues that "extremist ideology" is not the root cause of terrorism, yet it posits that proposed government legislation to limit freedom of expression (for extremists) is expected to galvanize recruits to terrorist causes.

Claystone has received a great deal of press in the past few months. In November 2013, the British media widely reported the release of another Claystone study, which claimed that Muslim charities were subject to unjust scrutiny because of suspicions they were "involved in radicalisation and extremism." The report was featured on both the front page and editorial section of The Times, which described Claystone as "a London-based think-tank specializing in Muslim issues."

Claystone, however, is no ordinary think-tank. It is a front group for a Salafist network run by Islamic preacher Haitham Al-Haddad. Haddad, frequently reported to be one of Britain's most extreme Islamic preachers, describes Jews as "apes and pigs" and "enemies of God;" quotes the fraudulent Protocols of the Elders of Zion, and speaks of a "conflict" between Muslim and Jews. In 2011, after Osama Bin Laden's death, Haddad wrote an article for Islam21C in which he said that Bin Laden was a "martyr" who would enter paradise. Haddad was also a guest speaker at the Al Manar Centre in Cardiff, where young British jihadists are believed to have been radicalized to fight with ISIS. In addition, several years ago, the "underwear bomber," Umar Farouk Abdulmutallab, penned a short autobiography that mentioned his contact with Haddad a few years earlier.

Britain's radical Salafist preacher Haitham Al-Haddad, who describes Jews as "apes and pigs" and "enemies of God. (Image source: Islam21C video screenshot)

Claystone's "research director," Adam Belaon, who has written most of Claystone's reports, is in fact a writer for Islam21C, an Islamist news website founded and run by Haitham Al-Haddad.

The editors of Islam21C have published endorsements of Claystone's "campaigns," including this latest report. Claystone's company directors are also directors of other organizations run by Haitham Al-Haddad, such as Amaana Tours Ltd, a travel agent for which Haitham Al-Haddad is the "resident religious guide."

Nevertheless, there has been what looks like a weak attempt to conceal the connection between Claystone and Haddad. Articles written by Adam Belaon on the Islam21C website have had the author's name changed to "Zeeshan Khan." Islam21C's Twitter account, however, shows that Adam Belaon was in fact advertised as the original author

Claystone's event in the House of Commons was attended by a number of Islamist activists, including Azad Ali, a supporter of the late Al Qaeda terrorist Anwar Al-Awlaki. In addition, Azad Ali works for the Islamic Forum of Europe, the British branch of Jamaat-e-Islami, a violent Islamist organization responsible for war crimes during the 1970s in Bangladesh.

The report launched at the Commons event, "Rethinking Radicalization," was authored by the non-Muslim British activist, Arun Kundnani. Kundnani writes that the "official narrative on the causes of terrorism... is not based on solid evidence but rests upon the assumption that 'extremist' speech and beliefs are the most significant factors in causing terrorism."

Kundnani argues that, instead, "the term 'extremism' is used selectively and inconsistently to construct Muslims as a suspect community and to discourage the expression of radical opinions." He also cites a quote by the academic John Horgan, who makes the baffling claim that, "there is increasing evidence that people who engage in terrorism don't necessarily hold radical beliefs." That may well be true, but not necessarily in this instance.


Kundnani believes that there is little evidence that extremism drives young Muslims to commit acts of terrorism. He argues that, instead, it is the government's counter-terror policies that "foster social divisions, undermine civil liberties and counter-productively make terrorism more likely."

Most importantly, Kundnani's report works hard to dismiss the notion of a particular connection between Salafi Islam and terrorism. He concludes that radicalization studies of Salafist ideology are inaccurate because they have contained "no control group of individuals who adopt a Salafi ideology but do not become involved in violence or a consideration of individuals who are involved in terrorism without having first adopted a Salafi ideology."

It should not be much of a surprise that a self-declared think-tank, fronting a Salafist network run by Haitham Al-Haddad, has declared that extremist ideology should be tolerated, and that there is no evidence linking Salafist groups to terrorism. As Mr. Kundnani is probably well aware, there is rather a lot of evidence that links Salafist preachers, including Haitham Al-Haddad, to the recruitment of jihadists.

By claiming that there is no link between extremist ideology and acts of terrorism, the report attempts to insulate Haitham Al-Haddad and British Salafists against charges that his organizations, and the like-minded preachers with whom he is involved, are part of the "conveyor belt" of radicalization, whereby young Muslims begin the journey from radical to terrorist.

Or, as Prime Minister David Cameron put it in 2011:
"As evidence emerges about the backgrounds of those convicted of terrorist offences, it is clear that many of them were initially influenced by what some have called 'non-violent extremists', and they then took those radical beliefs to the next level by embracing violence. ... Some organisations that seek to present themselves as a gateway to the Muslim community are showered with public money despite doing little to combat extremism. As others have observed, this is like turning to a right-wing fascist party to fight a violent white supremacist movement."
Writers such as Arun Kundnani and politicians such as Yasmin Qureshi seem happy to work with just such preachers. In an interview with Foreign Policy in Focus, Kundnani expressed admiration for the "idea that the best counter-terrorism partner in the Muslim community may well be Islamists or Salafists."

British parliamentarian Yasmin Qureshi, meanwhile, has also expressed support for Islamic extremists. In 2011, she agreed to speak at an event with Raed Saleh, an Islamist preacher who has admitted helping organizations that fund Hamas; has claimed that 4000 Jews skipped work at the World Trade Center on 9/11; and has stated that those who killed the "Martyr, Sheikh Osama Bin Laden" had "sold their consciences to Satan."

Qureshi, writing in the Huffington Post, recently promoted the new Claystone report. She wrote that, "The previous and current government introduced strong and often arbitrary pieces of legislation to address the perceived root causes [of terrorism] and tomorrow we will see further such legislation beginning its passage through Parliament. Yet all of this comes in the face of growing academic opinion that questions the very essence of the apparent root causes of terrorism."

The author of the Claystone report, Arun Kundnani, concluded that, "The newly proposed counter terrorism laws far from making Britain safer, are actually counterproductive. We must avoid nurturing a new generation of antagonised and disenfranchised citizens. Such an approach is likely to contribute to radicalisation not stop it."

Claystone and Haddad's network, by securing a non-Muslim academic and a British Labour MP, have found a suitable means to legitimize their attempts to portray themselves as victims of an oppressive anti-Muslim climate; to paint Salafist ideology as an important component of British Islam; and to denounce those who point out the Salafist role in terror radicalization.

The report's most compelling point, perhaps, is the claim that it is the government's narrative on extremism that has led to the suppression of civil liberties. Ironically, although the report may serve a pro-extremist cause, it is not completely wrong.

The current British government has indeed turned to ineffective bouts of censorship to fight some elements of British Islamic extremism. Proposed legislation is alarming. The Daily Telegraph has reported that the Home Secretary Theresa May has "promised a ban on extremists being interviewed on television, speaking at public meetings or using the internet, as well as an extension of ministers' authority to outlaw groups suspected of encouraging terrorism or violence." Moreover, the planned use of "Extremist Disruption Orders" will mean that Facebook and Twitter posts by designated "extremists" will have to be approved by the police in advance. The Home Office also says it wants to require companies to maintain records of people's internet, email and mobile phone activity.

During the 1980s, similar bans were enforced against extremist individuals. Padraig Reidy writes in the Telegraph that this "led to the ridiculous scenario where Gerry Adams and other republican representatives had their statements dubbed by actors before interviews were broadcast, as if it were not their words but their very voices that might attract sympathy for terrorism."

There is also the strong possibility that these new measures will be misused. Under existing powers, in 2012, the civil liberties watchdog group Big Brother Watch reported that during three years, local governments had carried out over 9,000 surveillance operations, some of which were used to "catch dog owners whose pets fouled the streets and to investigate breaches of the smoking ban." Other examples included councils using powers for "investigations into a fraudulent escort agency and the movement of pigs."

There is good reason to be concerned about proposed counter-terror measures. There is an equally good reason to also be concerned that Islamist extremists, such as Haitham Al-Haddad, have so adeptly figured out how to exploit genuine democratic debate to serve extremist interests.

Haddad's main fundraising charity, the Muslim Research and Development Foundation, encourages its donors to sign a "Gift Aid" pledge, with which the charity can claim taxpayers' money to supplement, by 20%, each qualifying donation. It is unclear how much public money Haitham Al-Haddad's groups have received.

It is probably not surprising that some politicians and so-called academics are involved with groups such as Claystone. One of the more important ways to fight extremism -- and isolate those who radicalize young Muslims -- is to stop providing extremist groups with public funding and the cloak of political and academic legitimacy.


Samuel Westrop

Source: http://www.gatestoneinstitute.org/5111/claystone

Copyright - Original materials copyright (c) by the authors.

Obama's Muslim Problem is America's Problem - Allan Favish



by Allan Favish


It would be unfair to refer to the Obama Administration as AQWH (Al-Qaeda in the White House) because it does not appear that Obama supports the violent means by which Al-Qaeda seeks to achieve an Islamic tyranny based on Sharia.  However, everyday it appears less likely that Obama is the right person for America to depend upon to prevent such a result.

On January 16, 2015, in response to questions from CBS News’ White House Correspondent Major Garret, President Barack Obama discussed (41:55 - 44:34 into the video) what he called “violent extremism” and Europe’s challenges.  Obama said:
Our biggest advantage, Major, is that our Muslim populations, they feel themselves to be Americans.  And there is this incredible process of immigration and assimilation that is part of our tradition, that is probably our greatest strength.
Obama did not cite any evidence for his assertion.  There is evidence from a 2012 poll showing that if American Muslims “feel themselves to be Americans,” a significant number of them have that feeling without having American values.  On November 13, 2012, Bob Unruh of WorldNetDaily reported on a poll it commissioned that sought the opinions of American Muslims.  In the poll of 600 Muslims, 98 percent of the respondents were American citizens, and 97 percent were registered to vote.  The poll found that “40 percent of Muslims in America believe they should not be judged by U.S. law and the Constitution but by Sharia standards.”  

Further, 46 percent of the respondents said that they believe those Americans who offer criticism or parodies of Islam should face criminal charges.  One eighth of these citizens, 12.5 percent of the respondents, said they think those Americans who criticize or parody Islam should face the death penalty, while another nine percent said they were unsure on the question.  The hard core, 7.2 percent of the respondents, said they “strongly agree” with executing those who parody Islam, and another 4.3 percent said they somewhat agree.  

Thus, 21.5 percent of the respondents “cannot say they believe Christians or others who criticize Muhammad should be spared the death penalty.”  A full 39 percent of the respondents “said they believe existing U.S. courts should consult Sharia law when adjudicating cases involving Muslims, and 21 percent of the respondents said the U.S. should establish separate courts based solely on Sharia law to adjudicate cases involving Muslims.  And nearly a third, 32 percent of the respondents, stated that Sharia should be the supreme law of the land in the United States. Unruh reported:
Asked whether U.S. citizens who are Christians have the right to evangelize Muslims to consider other faiths, just 30 percent agreed Christians have such a right. Another 42 percent said they do not have such a right, while 28 percent said they were unsure on the question.”
One in five say Muslim men should be allowed to follow their religion in America and have more than one wife, and 58 percent said criticism of their religion or of Muhammad should not be allowed under the Constitution.
While 43 percent said they disagreed with the idea of Christians evangelizing Muslims, another 27 percent said they were undecided. Only 19 percent said they “strongly agree” with the idea that Americans have a right to invite Muslims to consider another faith.
Nearly one in three said Israel either has no right to exist or they were uncertain whether it does.
I wonder how Obama would answer those questions, were he to do so honestly.  Neil Munro, White House Correspondent of The Daily Caller, reported that through his Press Secretary Josh Earnest’s remarks on January 12, 2015, Obama announced a policy of pressuring American journalists into foregoing publishing material that would be taken as critical of Islam by those who might attack American troops in retaliation for the criticism.  Earnest said this was based on the President’s duty to protect American troops.  Thus, under the guise of protecting American troops, Obama is enforcing Sharia blasphemy laws as much as he can without drawing too much opposition.  Earnest’s remarks included the following:
Q    Your predecessor from this podium in 2012 was asked about one of the cartoons published by Charlie Hebdo.  And he said, representing the President and this administration, that the White House questioned the judgment of the publication of that particular cartoon -- not that it was an illegitimate act of satire, but the judgment involved behind it.  Does the White House stand by that questioning of the judgment of the publication of that cartoon in light of recent events?
MR. EARNEST:  Let me say a couple of things about that.  The first is -- and this is something that I don’t want to be overlooked -- what my predecessor also said in the context of those very same comments was that the publication of that material did not in any way justify an act of violence.  That was true then, it was true last week, and it’s true today.  There is nothing that the individuals at that satirical magazine did that justified in any way the kind of violence that we saw in Paris last week.  None.  That is, I think, the most important principle that's at stake here.
At the same time, it would not be the first time that there has been a discussion in this country about the kinds of responsibilities that go along with exercising the right to freedom of speech.  And in the scenario -- or in the circumstances in which my predecessor was talking about this issue, there was a genuine concern that the publication of some of those materials could put Americans abroad at risk, including American soldiers at risk.  And that is something that the Commander-in-Chief takes very seriously.  And the President and his spokesman was not then and will not now be shy about expressing a view or taking the steps that are necessary to try to advocate for the safety and security of our men and women in uniform.
Q    But advocating and taking steps to protect American service personnel is different than criticizing or raising questions about the judgment underlying any satirical expression, be it to mock Islam or Christianity or Judaism, or anything else.  Where do you draw the line?
MR. EARNEST:  Well, I think it depends on the scenario.  I think --
Q    There is not an absolute support of satirical mockery of any institution on this planet.
MR. EARNEST:  I think there are a couple of absolutes.  The first is, is that the publication of any kind of material in no way justifies any act of violence, let alone an act of violence that we saw on the scale in Paris.  And there is -- this President, as the Commander-in-Chief, believes strongly in the responsibility that he has to advocate for our men and women in uniform, particularly if it's going to make them safer.  And the President takes very seriously his responsibility as Commander-in-Chief to do that.  And that's something that we're going to continue to do in the future.  Those are the absolutes -- or at least two of them.
But when we are confronted with these kinds of scenarios where we're balancing basic rights alongside very important responsibilities that must also be exercised, it's going to always depend on the scenario.  But what won't change is our view that that freedom of expression in no way justifies an act of violence against the person who expressed a view.  And the President considers the safety and security of our men and women in uniform to be something worth fighting for.
I expect that in the future, Obama will invoke his duty to protect all Americans here in the United States as a justification for counseling journalists to refrain from publishing anything that can be taken as a criticism of Islam.  A significant number of the Muslim Americans who responded to the WND poll will be happy about Obama’s clever ruse to discourage criticism of Islam.  How many non-Muslim Americans will either agree with Obama’s tactic or be unaware of it and believe that his only purpose is to protect American lives?

It would be unfair to refer to the Obama Administration as AQWH (Al-Qaeda in the White House) because it does not appear that Obama supports the violent means by which Al-Qaeda seeks to achieve an Islamic tyranny based on Sharia.  However, everyday it appears less likely that Obama is the right person for America to depend upon to prevent such a result.


Allan J. Favish is an attorney in Los Angeles.  His website is allanfavish.com.  He has co-authored with James Fernald a book about what might happen if the government ran Disneyland entitled Fireworks! If the Government Ran the Fairest Kingdom of Them All (A Very Unauthorized Fantasy).

Source: http://www.americanthinker.com/blog/2015/01/obamas_muslim_problem_is_americas_problem.html

Copyright - Original materials copyright (c) by the authors.

What al-Sisi Didn’t say at Al-Azhar University - Mark Silverberg



by Mark Silverberg


Once Islam led the world in intellectual and cultural activity, as well as economic and military power. Then it closed its doors.

In an extraordinary speech (translated on Raymond Ibrahim’s blog and virtually unnoticed by the world media) delivered on New Year’s Day by Egypt’s President Abdel Fattah al-Sisi to the religious imams of Cairo’s Al-Azhar University, al-Sisi called for an Islamic religious Renaissance, the effect of which would be to modify the “corpus of texts and ideas that we have (made sacred) over the years” to the point that “we have antagonized the entire world.”

He exhorted the imams: “You cannot feel it if you remain trapped within this mindset. You need to step outside of yourselves to be able to observe it and reflect on it from a more enlightened perspective….. Is it possible that 1.6 billion people [Muslims] should want to kill the rest of the world’s inhabitants - that is 7 billion - so that they themselves may live? Impossible! I say and repeat again that we are in need of a religious revolution. You, imams, are responsible before Allah. The entire world ………. is waiting for your next move …. because this umma is being torn, it is being destroyed, it is being lost - and it is being lost by our own hands.”

As he was speaking, other related events were transpiring in ISIS-controlled Syria and Iraq that dovetailed with al-Sisi’s remarks. In Raqqa (northern Syria) and Mosul (Iraq), ISIS has ordered schools closed while the curriculum is being made to conform with what the radical Islamic organization considers “sacred religious educational rules”. These “rules” effectively ban the study of philosophy, sports, physics, chemistry, fine arts, music, civics, social studies, history and psychology as ISIS maintains that these are “infidel” subjects that “do not fit in with the laws of God” (as noted by the Syrian Observatory for Human Rights, a London-based monitoring group).


At Al-Azhar, Al-Sisi spoke of the hideous violence around the world perpetrated in the name of Allah by radical Islamist organizations like ISIS, Boko Haram, al Qaeda, al-Shabab, the Taliban, and others, but he might have also directed his words to a comparison with another Islamic era a millennium ago that promoted the very same intellectual ideas that ISIS has banned – ideas and achievements that many noted scholars and historians (Muslim and otherwise) attribute to the “Golden Age of Islam.”

The Decline of the Islamic world

The religious zealotry that propels today’s radical Islamists can only be explained within the context of history. The odyssey that has carried the Arab Muslim world from the heights of its ancient glory to its modern day abyss is a story that spans fourteen hundred years and innumerable humiliations most of which can be traced to its own failings.

There was a time when Europeans, seeking enlightenment and learning, studied at the feet of Islamic scholars. It is a time long-past but not forgotten by Muslims like al-Sisi who yearn for an Islamic religious (and intellectual) renaissance.

Since its Golden Age during the Moorish Empire a millennium ago, Islamic history has been in an steady tailspin that has led to a culture of victimhood and death fueled by religious hatred, sectarian violence, centuries of isolation from Western enlightenment, and an overwhelming almost mystical desire to restore past glories.

Today, the Arab world is constituted by a series of twenty-one failed states bereft, for the most part, of progressive leaders and unable to produce one single manufactured product that can compete on world markets. Far from being an enlightened civilization, it has become a cultural backwater replete with massive poverty, repressive governments, vast illiteracy, medieval laws, rising Islamist anger and a Gross Domestic Product less than that of (coincidentally) Spain.

It has not always been that way.

The Golden Age of Islam

Islam arose in the Arabian Peninsula in the 7th century. Like Christianity, it officially condemned forced conversions, but unlike Christianity, Islam instructed its followers to ensure that the world was under the political control of the Faithful. Hence, Islam’s political domination could be, and was, spread by the sword. Islamic cavalries burst out of Arabia and quickly took control of the Middle East, Byzantium and Persia. The Middle Eastern armies of the Christian Byzantine Empire were defeated and annihilated in 636, and Jerusalem fell in 638.

By the early 8th century Arab Islamic forces had conquered North Africa, reached the Straits of Gibraltar and crossed into Visigothic Spain. By 712, they had reached the center of the Iberian Peninsula, and by the 730’s, they were raiding deep into the heart of France until defeated by the Frankish leader Charles Martel at the Battle of Poitiers in 732.1 Gradually retreating south over a period of centuries, they eventually consolidated their power in southern Spain.

There, over the next eight hundred years, the Arabs managed to develop a majestic civilization on the Iberian peninsula – a civilization that came to be known as Andalusia. For Muslims, Al Andalus (Andalusia) remains not only a symbol of vanished greatness, but a kind of alternative vision of Islam – a vision sought by Islamics today but unattainable in the modern era unless Islam itself is totally reformed.2  

In The Age of Faith historian Will Durant wrote: “For five centuries, from 700 to 1200, Islam led the world in power, in refinement of manners, in standards of living; in humane legislation and religious tolerance; in literature, scholarship, science, medicine, and philosophy.”

The Arabs of Andalusia in southern Spain (known as “Moors” meaning “dark” – a negative term referring to the Berbers who came from Morocco) treated Christians and Jews with tolerance, enabling them to live, work and learn together in relative peace and harmony. While Europe was struggling through the throes of feudalism, the Moorish aristocracy was promoting private land ownership and encouraging banking. However, although there was little or no Muslim proselytizing, societal restrictions on infidels were imposed.3

Nevertheless, as Bernard Lewis has noted, for centuries the worldview and self-view of Arab Muslims seemed entirely justified. The Moorish Empire of Andalusia represented the greatest military and economic power in the world, trading in a wide range of commodities through a far-flung network of commerce and communications in Asia, Europe, and Africa; importing slaves, gold and other commodities from Africa, wool from Europe, and exchanging a variety of foodstuffs, materials, and manufactured goods with the civilized nations of Asia. The Moors improved trade and agriculture, patronized the arts, made valuable contributions to science, and established Cordoba as the most sophisticated city in Europe.

Inheriting and translating the scholarly works of the Greeks and Persians, they added new and important innovations from outside, such as the use and manufacture of paper from China and the decimal system imported from India.4 

Within the span of two hundred years, the Moors had turned Andalusia into a bastion of culture, commerce and beauty. Irrigation systems imported from Syria and Arabia turned the dry plains of the peninsula into an agricultural cornucopia. To native olives and wheat, the Moors added fruits and herbs from throughout the known world – pomegranates, oranges, lemons, artichokes, cumin, coriander, bananas, almonds, henna, saffron, sugar-cane, cotton, rice, figs, grapes, peaches, apricots and rice as standard crops. 

While Europe descended into feudalism, Andalusian homes featured marble balconies for summer and hot-air ducts under their mosaic floors for the winter. They were adorned with gardens with artificial fountains and orchards. Paper, a material still unknown to the West, was everywhere. There were bookshops throughout Andalusia and more than seventy libraries.5 The great library of Cordova held an estimated 600,000 manuscripts.

By the end of the first millennium, Cordoba had become the intellectual well from which Europeans came to drink. Students and scholars alike traveled from France and England to sit at the feet of Muslim, Christian and Jewish scholars to learn philosophy, science and medicine.

It was in Moorish Spain that Muslim mathematicians utilized decimals instead of fractions on a large scale, and Hindu numerals were, for the first time, incorporated in the inherited body of mathematical learning.  Today, they are known as “Arabic numerals.” Even the concept of “zero” (sifr) came from the Arabic translations of Andalusia.6

To this rich inheritance, Andalusian Islamic scholars and scientists added an immensely important contribution through their own observations, experiments and ideas.  In most of the arts and sciences of civilization, medieval Europe was a pupil and, in a sense, a dependent of the Islamic world, relying on Arabic translations for previously unknown Greek works. While medieval Europe floated on a sea of superstition, illiteracy and barbarism, Andalusians was busying themselves probing the limits of the arts, the cosmos and the sciences rather than dwelling on victimization (as the Arab world does today).

Islamic texts broke new ground in the fields of medicine, astrology, astronomy, pharmacology, psychology, physiology, zoology, biology, botany, mineralogy, optics, literature, architecture, sociology, philosophy, metallurgy, animal husbandry, physics, mathematics (notably algebra, geometry and trigonometry), music, meteorology, geography, mechanics, hydrostatics, navigation and history.

But what really caused the intellectual bombshell to explode were the Arabic commentaries on the Greek translations of Aristotle. These analyses and theorems shocked the West by giving religion and philosophy equal status to rational, scientific thought in explaining the nature of the universe.7 Most historians of the period agree that these debates and the use of scientific logic sparked what came to be known as the European Renaissance.

Unlike those in the Arab world today who seek to establish a global Islamic caliphate based upon a narrow regressive, radical interpretation of the Quran and the Hadith (its commentaries) like ISIS, Boko Haram, al-Shabab, al-Qaeda and other radical Islamist organizations, the Moors of Spain encouraged free thought, experimentation, discussion and evaluation.

Islamic Spain produced scientists and scholars who enhanced the quality of the astrolabe not just to determine prayer times, but to serve as an astronomical guide to those who navigated the world’s oceans making it possible to establish both longitude and latitude.

Andalusian scientists advanced the work of the Greeks in the development of the magnetic compass and ascertained the earth’s circumference.

They produced books on astronomical tables that were used by European scientists for the next four centuries.

Andalusian Arabs coined the term “Algebra” (Kitab al-jabr wa l-muqabala – written by Muhammad ibn Musa al-Khwarizmi in 825 CE) and the basic trigonometric functions of sine, cosine and tangent. 

And it was from the Andalusian philosophers, Ibn Rushd (Averroes) and Ibn Sina (Avicenna) from whom great Christian scholars like St. Thomas Aquinas (who served as vicar provincial in Andalusia) drew the philosophies and concepts that eventually laid the foundations for the European Renaissance.

The Moors also made great advances in the field of modern surgery. They put the study of medicine on a scientific footing by eliminating superstition, introduced medical Codes of Conduct, and required the introduction of examinations and the taking of the Hippocratic Oath.

In the 9th century, an Andalusian physician was the first to diagnose smallpox and measles and relate them to the concept of “contagious” diseases (which, until that time, had been thought to originate only from within the body itself); and it was an Andalusian physician who pioneered the use of sutures made of animal gut to bind wounds.

Andalusian scientists constructed the first “globe” of the known world; broke new ground in the field of modern chemistry (or alchemy – a derivative of the Arabic word al Kimiya) – including the development of dosage standards (prescriptions) for patients and the process of chemical preparations for medicines. They developed the tables outlining the “angles of refraction” leading to an explanation of, among other things – twilight, established laboratories for long term experimentation and pioneered new methods of observation and measurement.

Andalusian Arabic scholars also left an intellectual imprint in the heavens as one can readily see when reading the names of the stars on a modern-day celestial globe. And because of this flood of knowledge flowing from Andalusian scholars, the first universities began to appear. College and university degrees were developed along with corresponding textbooks. Arabic music spread throughout Europe, giving us the keyboard, the flute and the concept of harmony.8

The translations of the works of the Moors continued even as the Moorish Empire broke apart into feuding factions. In the end, like the other Empires of history, Andalusia fell in 1492 to the Catholic princes of Castille and the counts of Barcelona in the Reconquista.

The Great Arab Decline

With the end of the Golden Age of Islam, the great Arab decline began. Rather than acknowledging the learning revolution brought forth by the European Renaissance, Islamic leaders scoffed at it in the certain belief that there was nothing to be learned from these infidel upstarts.

Over the intervening centuries, Islam became narcissistic and withdrew within itself.

In 1485, the printing press (a symbol of the Enlightenment) was banned from the Ottoman Empire by decree.  Arnaud de Borchgrave has written that when Napoleon arrived in Egypt, in 1798, Cairo did not have a single printing press. By then the European intelligentsia had long since embarked upon self-improvement through books and learning for almost two centuries while the Ottoman Empire languished.

The Muslims who were expelled from Andalusia took refuge mainly in Morocco, Algeria, and Tunisia, but the legacy persisted. Some families, it is said, still have the keys to their no longer existent ancient houses in Cordoba and Seville. Today, in mosques from Mecca to Tehran, imams continue to invoke the memory of Andalusia in Friday prayers reminding their flocks of past glories and the humiliation Muslims have endured at the hands of the infidels.

But it is a convenient scapegoat for their own shortcomings.

Nevertheless, the end of the Andalusian Empire has never been forgotten by Arabia. For al-Qaeda and ISIS, its restoration is seen as the fulfillment of the will of Allah and as “divine retribution” to the descendants of those who conquered and destroyed Al Andalus.9 

To the radical Islamists, President Obama is simply another infidel in a long line of infidels – from the Byzantine emperors of Constantinople, to the Holy Roman Emperors, to Queen Victoria, and to other European imperialists – who represent mere impediments to the divinely ordained expansion of Islam. “Interference” with the will of Allah, they believe, cannot stop the restoration of their new caliphate.

But those who support radical Islam fail to appreciate how Andalusian society achieved its greatness.
In their zeal to exact revenge and to punish infidels for past transgressions (real or imagined), these radical Islamists have placed their faith in an interpretation of Islam that renders tolerance, independent thought, debate and all creative, scientific experimentation heresy unless carried out solely for the purpose of waging jihad (holy war) against the perceived enemies of Islam. 

Bernard Lewis, professor emeritus of Princeton University and the leading Western scholar on Islamic history argued with some merit that the success of Muhammad in establishing not merely the Muslim religion, but also a state dominated by that faith (Islam has yet to separate church from state) created a society that was and remains in its essence totalitarian, “bound by rules and strictures that make it too static to adapt and compete with a West (that) does not demand control over the political and economic spheres.”10

As a result, the radical Islamists of today are caught in a self-imposed religious prison to which al-Sisi referred in his speech at Al-Azhar. The kind of society that produced Andalusia – one that encouraged scholarship through the study of science, learning, independent thought, debate and discussion – represents the very antithesis of the kind of society radical Islamists seek to impose on the world by force and submission. If Taliban Afghanistan and ISIS in Iraq and Syria are the best they can do, it is a far cry from the glories of their past.

As Egyptian President Abdel Fattah al-Sisi declared in his New Year’s Day speech to Egypt’s imam scholars - without an Islamic religious (and intellectual) reformation, restoring the dignity of the Islamic world will fail.

ENDNOTES
1.  Paul Crawford, “Crusades: Political and Military Background,” ORB Online Encyclopedia, 1997.
2.  Lawrence Wright, “The Terror Web – Were the Madrid bombings part of a new, far-reaching jihad being plotted on the Internet?” The New Yorker, August 2, 2004.
3.  Moorish Spain practiced d’himmitude, which saw Islamic rulers require tens of millions of non-Muslim peoples treated as second-class citizens as they are required to be treated by the Quran.  Jews and Christians were tolerated under Islam provided that they paid a poll or head tax (jizya) and accepted Islamic superiority. They had no right whatsoever to an independent existence and could live under Islamic rule so long as they kept to the rules that Islam had promulgated for them. Great injustices often flowed from this status. The works of Bat Ye’or, the world’s foremost authority on d’himmitude are the seminal writings on this subject.
4. Bernard Lewis, What Went Wrong: Western Impact and Middle East Response (Oxford University Press, 2002).
5. James Burke, The Day the Universe Changed, (Boston: Little Brown & Company, 1985) p. 37-38; See also: Dean Derhak, Muslim Spain and European Culture.”
6. Bernard Lewis, What Went Wrong, op. cit.
7.  James Burke, The Day the Universe Changed,  op. cit. 1985 p. 42.
8.  Dr. K. Ajram, “Setting the Record Straight: The Miracle of Islamic Science,” Appendix B, 1992; Paul J. Balles, “Arabs (Muslims): Illusion and Reality;” see also: Islamic Civilization E-Book, http://cyberistan.org/ebook1.htm
9.  Reuel Marc Gerecht, “Holy War in Europe,” American Enterprise Institute, April 7, 2004; Ron Fraser, “The Spanish Connection,” theTrumpet.com, May 2004;  DEBKA counter-intelligence sources (from December 2002) note that three months before the US invasion of Iraq, al Qaeda began issuing a stream of fatwas designating its main operating theatres in Europe. All are designed to redress what they perceive as historical injustices including the loss of Andalusia. Turkey topped their “hit” list followed by Spain. Italy and its capital Rome were next. Muslim fundamentalists view Rome as a “world center of heresy because of the Vatican and the Pope.” Finally, there was Vienna because “the advancing Muslim armies were defeated there in 1683 before they could engulf the heart of Europe.”  On November 3, 2003, Turkey saw two terrorist outbreaks in Istanbul that claimed 63 lives and injured more than 600.  Islamic fundamentalists assert that these acts were committed to “recover the honor and glory of the Ottoman caliphates that were trampled by Christian forces in 1917 in the last days of World War I.”  On March 11, 2004, Spain followed with over 200 dead and 1,500 injured when al Qaeda stuck at Madrid’s commuter rail system.  In their mind, they are one step closer to restoring their Andalusian empire. To the world, the goal of restoring Andalusia is fantasy. To the followers of al Qaeda and ISIS, it is inevitable. Their religious edicts dictate the “liberation” (by terrorism) of all lands once under Muslim rule, and the plan of conquest spans the oceans to America as well.

10. Bernard Lewis, The Crisis in Islam: Holy War and Unholy Terror (NY: Random House, 2003); Dennis Mullin, “Call it by any other name, it still adds up to a crusade,” The Washington Post, January 5, 2003; Review by La Shawn Barber, Townhall.com, 2005.


Mark Silverberg

Source: http://www.israelnationalnews.com/Articles/Article.aspx/16317#.VLvD3nuzchQ

Copyright - Original materials copyright (c) by the authors.

Sweden: From "Humanitarian Superpower" to Failed State - Ingrid Carlqvist and Lars Hedegaard



by Ingrid Carlqvist and Lars Hedegaard


Sweden's "December Agreement" may be fairly described as a soft coup d'état; it has paved the way for Sweden's demise. Six of the eight political parties in parliament have simply decided to exclude from the parliamentary process the only party to oppose mass immigration and defend Swedish culture. The new system may also be described as a consensual dictatorship.
The price tag for immigration is possibly 110 billion Swedish kroner (close to $14 billion) per year. That is a lot of money in a country with 10 million inhabitants. The politicians, however, keep insisting that immigration from third-word countries is an economic boon. Nor is it discussed in the media. Anyone even daring to mention that there may be a problem is labeled a "racist," a "fascist," or a "xenophobe."
One may safely predict that Sweden's goose will be cooked well before the December Agreement runs out in 2022. Its days as a free and democratic welfare state will be over. A population of perhaps eight million Swedes cannot accommodate and pay for perhaps four million such immigrants in eight years. It is as if the U.S. were to accept 150 million.

As Europe braces itself for new terror attacks, its political establishments face a choice: Will they finally start listening to their citizens' growing concerns over Muslim mass immigration and the spread of political Islam, or will they dig in and try to perpetuate decades of failed multicultural policies?

Sweden, perhaps leading the way, seems to have chosen the latter. As part of the country's so-called December Agreement, six of the eight political parties represented in parliament (Riksdagen) have simply decided to exclude the Sweden Democrats [SD] -- the only party to oppose mass immigration and defend Swedish culture -- from the parliamentary process.

No new elections

Technically, the six parties (in addition to the ex-communists, who were not included in the agreement but will no doubt adhere to it, as they are close allies of the Social Democratic government) have agreed that the budget presented by whoever is prime minister will not be voted down by the opposition. That was what happened in early December 2014, when Social Democratic Prime Minister Stefan Löfven's budget proposal failed because the Sweden Democrats voted with the center-right opposition. Consequently, Stefan Löfven's minority government found itself in the intolerable position of having to govern on the basis of the opposition's budget.

PM Löfven decided to call for new elections, to be held on March 22, 2015. But unfortunately for both the government and the opposition, several opinion polls left no doubt that the Sweden Democrats were steaming ahead. Some polls put them at 18% (up from 12% in the last election), meaning that neither the ex-communist-green-socialist governing block nor the center-right opposition could command a majority in a new parliament.

So the six parties got together in a common front against Sweden's only real opposition party, the Sweden Democrats. On December 27, they announced that there would be no new elections. Thus, the one million plus Swedes who had intended to vote for the SD, would have to wait for another four years, and even then their votes will not matter because the December Agreement runs until 2022.

Until the unlikely event that the Sweden Democrats obtain 51% of the vote, their supporters might as well howl at the moon. No other party will negotiate with their representatives or listen to their arguments.

Politics from the back room

The December Agreement may be fairly described as a soft coup d'état that has paved the way for Sweden's demise.

On the surface, Sweden's democratic institutions are intact, but from now on they are a hollow shell. The December Agreement introduces what may be labeled a dual parliamentary system. The official parliament, Riksdagen, remains in place, but in the shadows lurks the real parliament, made up of the seven party leaders -- all the way from the ex-communists (Vänsterpartiet) to the conservatives (Moderaterna). This back-room assembly conducts its deliberations in secret and protected from public scrutiny. From time to time, it will present its decisions to the Riksdag. As the seven parties make up 300 of the 349 members, the Riksdag will, of course, give its assent.

The new system may also be described as a consensual dictatorship. Regardless of what government Sweden will have over the next eight years, it will in reality have dictatorial powers. Its yearly budgets, which are the foundations of any other policies, are guaranteed to pass. In addition to the budget, the unified parties have announced that they will seek unanimity on defense, security, pensions and energy.

"Orderly" and "responsible" government

According to the six party leaders, the December Agreement was necessitated by Sweden's need for "orderly" and "responsible" government. Only the leader of the centrist People's Party (Folkpartiet), Jan Björklund, revealed the true intent: To keep "resentment parties" (read: the Sweden Democrats) away from influence.

None of the journalists present at the press conference, where PM Löfven revealed the new political order, asked the obvious question: Is it not the obligation of the political opposition to oppose -- indeed be resentful of -- the government's policies? Otherwise, what is the opposition for? And why have democratic elections if all "responsible" parties are expected to agree?

Unfortunately such questions were not asked, and by and large -- with a few dissenting voices -- the Swedish mainstream media have applauded the December Agreement.

At the December 27 press conference, hardly a word was said about the overweight elephant that is stalking Sweden: Immigration from the Middle East and Africa, which is so massive and costly that it is bound to thwart any budget.

14 billion dollars

No official statistics on the costs of immigration are available. But according to professor of ethnology Karl-Olov Arnstberg and journalist Gunnar Sandelin (authors of the noted book, Invandring och mörkläggning – Immigration and Concealment), the price tag is 110 billion Swedish kroner (close to $14 billion) per year.

That is a lot of money in a country with 10 million inhabitants. Others have put the net figure much higher. The politicians, however, keep insisting that immigration from third-world countries is an indubitable economic boon and refuse to discuss the issue. Nor is it discussed in the mainstream media. Anyone even daring to mention that there may be a problem is routinely labeled a "racist," a "fascist" or a "xenophobe."

Sweden's official statistical office, SCB, documents that a massive demographic shift is under way. Over the period 2000-2013, inhabitants with a foreign background grew by 713,000, whereas the number of inhabitants with a Swedish background increased by only 50,000.

Sweden has the highest number of asylum seekers per million inhabitants in Europe. According to the latest prognosis for 2014, 95,000 will have sought asylum in Sweden. The vast majority will be granted permanent residence.

Participants in Sweden's Asylstafetten (Asylum Relay) 2013 marched for 34 days from Malmö to Stockholm, to demand their government enact a "humane refugee policy," with more support and protection for refugees.

Exit Sweden

With vast parts of the Middle East and North Africa in turmoil, there is every indication that the number of asylum seekers will increase in the coming years. And as there is no sign that Sweden's seven united parties will dismantle their open door policy, one may safely predict that Sweden's goose will be cooked well before the December Agreement runs out in 2022. Sadly, its days as a free and democratic welfare state will be over. A population of perhaps eight million Swedes cannot accommodate and pay for perhaps four million such immigrants in eight years. It is as if the United States were to accept 150 million immigrants.

If we estimate that 80,000 asylum seekers will be granted permanent residence every year for the next eight years, we reach a figure of 640,000. As it is generally estimated that every new permanent resident from third-world countries will be followed by 2-3 family members or dependents, we are probably talking about an influx of two and a quarter million by 2022.

By that time, Sweden, which prides itself on being a "humanitarian superpower," will have become a failed state and there is nothing the discontented can do about it except leave the country. This was precisely what the UN predicted, but subsequently, it withdrew this prognosis.

Many have wondered what motivates the political establishment. Why do they insist on filling the country with foreigners, most of whom will become dependent on the state because they do not have skills required for jobs in the modern economy?

Check in next week.


Ingrid Carlqvist and Lars Hedegaard are editors-in-chief of Dispatch International.

Source: http://www.gatestoneinstitute.org/5108/sweden-failed-state

Copyright - Original materials copyright (c) by the authors.

2015: Muslim Masters, Infidel Slaves - Jack Kerwick



by Jack Kerwick





While slavery is illegal, it is nevertheless still practiced in a variety of places. By some estimates, there are more slaves today than there has been at any time in the past.
And nowhere is slavery more common, and more brutal, than in the Islamic world.

plAgents of the Racism-Industrial-Complex (RIC) are forever wailing from the rooftops over the fact that whites once enslaved blacks in America.

But there are some crucial facts that they omit from the narrative of White Oppression and Black Victimhood.

First, from the mists of time until the 18th century, slavery had been a universal institution, endorsed by religious and non-religious moralists alike. The very word “slave” stems from “Slav,” which in turn derives from the Slavish people’s experience of having been enslaved en masse by North African Muslims.

There is scarcely a person alive today whose ancestors weren’t both enslavers and enslaved. Yet it wasn’t until the late 1700’s that, for the first time, a moral backlash erupted against this age-old institution, a revolt in England spearheaded by people who—horror of horrors!–were white, Christian business men. Such was their vigilance that they soon swayed the British Empire, which in turn brought the full weight of their military and economic weight to bear upon Africans, Arabs, and Asians who had to be coerced into abandoning the practice of slave-trading.

Other European countries, and their offshoots, like America, soon enough followed suit. Thanks to their efforts—the tireless endeavors of just those people upon whose shoulders “anti-racist” ideologues lay sole blame for slavery (and every other scourge)—slavery is now illegal everywhere. That RIC agents act as if none of this history happened proves just how invested they are in peddling their ideological fictions.

Their neglect of politically-inconvenient circumstances in the present is also telling.

While slavery is illegal, it is nevertheless still practiced in a variety of places. By some estimates, there are more slaves today than there has been at any time in the past.

And nowhere is slavery more common, and more brutal, than in the Islamic world.

The Daily Mail relays some of the unspeakable cruelty to which Yazidi women and girls have been subjected by their Islamic State captors.

A 19 year-old female from the Yazidi community in Iraq revealed the extent of her courage in sharing with the world details of her time spent as a slave to ISIS.

Hamshe was married and pregnant when ISIS jihadists stormed her community, murdered the men—including, she is nearly sure, her husband—and made slaves of her and the other females. Hamshe relays that one of the militants threatened to lock her in a room and withhold all food and water unless she agreed to marry him.

While in the custody of her captors, Hamshe gave birth. After 28 days as a slave, she managed to escape with her child. Thankfully, after a harrowing trek, she was reunited with her family. But her life is forever different, and Hamshe confesses that the memory of jihadists wrenching women and children from their men and carting them off as “war spoils” will forever be seared into her consciousness. Her mother, though eternally grateful for the return of her daughter, says bluntly that both their family and the Yazidi community have been “destroyed.” 

Most of these women are not as fortunate as Hamshe.

And many aren’t women but girls as young as 12 years of age who are repeatedly, violently raped, beaten, and sold into slavery and marriage.

But that’s not all.

These female slaves of ISIS are subjected to blood transfusions for the purpose of supplying blood for wounded ISIS fighters.

A 21 year-old Yazidi woman who claimed to have refused to be “gift” to the head of ISIS—Abu Bakir Al Baghdadi—spoke at length about the horrors that she witnessed. “I saw everything,” she said, “I saw girls being raped, I witnessed their torture. I saw babies separated from their mothers. Some children were 5 or 6 years old when they were taken from their families.”

The survivor said that there was “no horror” that she hadn’t experienced. She witnessed the murders of “our fathers, uncles, and everyone.” She also tells of a 13 year-old girl who was locked in the home of an ISIS head who raped her for three days—even though he told his children that he was instructing her in the Koran.

Two sisters tried to strangle one another after being abducted by ISIS and awaiting their sale to men who promised to make them their wives. They would’ve succeeded had it not been for their fellow captives who separated them. Other women also attempt suicide, but are deterred by ISIS militants who promise to murder their families in the event that they kill themselves.

One escaped slave described how ISIS militants would drag young girls by their hair to be carried off into a living nightmare. Another said that some “girls” who had been brutalized while enslaved would be returned until they healed—and then resold. All of the girls were sold before the women. 

No amount of crying and pleading moved the Islamic State barbarians.

ISIS published a document regarding some rules for slavery. While announcing their belief that Christians, Jews, and Yazidis can become slaves to Muslim masters, they followed this up with the following:

“Question: Is it allowed to have intercourse with a female captive immediately after taking possession of her? Answer: If she is a virgin, her master can have intercourse with her immediately after taking possession. But if she is not, you must make sure that she is not pregnant.

“Question: Is it allowed to have intercourse with a female slave who has not reached puberty? Answer: You may have intercourse with a female slave who hasn’t reached puberty if she is fit for intercourse. However, if she is not fit for intercourse, it is enough to enjoy her without.”

These monsters are thriving now. But rather than address any of this, RIC agents in Washington, the media, and academia would prefer to talk about white slave masters and traders from more than 150 years ago.


Jack Kerwick

Source: http://www.frontpagemag.com/2015/jack-kerwick/2015-muslim-masters-infidel-slaves/

Copyright - Original materials copyright (c) by the authors.

Report: Hezbollah Nearing Bankruptcy - Yaakov Levi



by Yaakov Levi

Hezbollah's woes worsen as Newsweek report claims Lebanese terror group on the verge of bankruptcy after oil prices plummet.

Lebanese terror group Hezbollah is on the verge of bankruptcy, according to a report in Newsweek.

The terror group's financial troubles are a fallout from the dramatic slide in the price of oil, the report claimed. Hezbollah receives most of its funding from Iran, but Tehran - which is losing tens of millions weekly because of the lower prices for what is virtually its sole export - has been forced to cut allocations to “special projects,” like funding Hezbollah terrorism.

The magazine interviewed several Lebanese who claimed to be Hezbollah members, and complained that they had not been paid for several weeks. Others said that they were being denied medical care and pensions.

In addition, Hezbollah has less money in its “slush funds” to bribe politicians. According to the report, a Druze politician affiliated with the terror group saw his monthly “take” reduced from $60,000 to $20,000, while another's payoff was cut to $15,000 from $40,000.

This is not the first time Hezbollah has faced a financial crisis, Newsweek noted. In 2008, the price of oil fell to $32 after peaking six months earlier at $147, and payments from Iran fell by half, according to experts' estimates. With analysts predicting that the price of oil is likely to stay low for the foreseeable future, top Hezbollah terrorists are scrambling to make up the losses from Iran, the report said.

But according to Matthew Levitt, an analyst at the Washington Institute for Near East Policy in Washington, D.C., the current crisis is the worst the terror group has faced, the report quoted him as saying. "I think Hezbollah is very concerned,” says Levitt. “When you position yourself as the party which fills these needs, expectations grow."

The drop in oil prices is believed to be the direct result of a form of "economic warfare" by Iran's arch-nemesis, Saudi Arabia, which flooded the market with its own oil reserves late last year.

The impact on Hezbollah is just the latest headache for the Shia Islamist group, which has endured mounting casualties in Syria, where it is fighting alongside pro-regime forces.

Hezbollah was also recently shaken by revelations that an alleged Israeli agent had reportedly managed to infiltrate the group's highest operational echelons.


Yaakov Levi

Source: http://www.israelnationalnews.com/News/News.aspx/190116#.VLvN6HuzchQ

Copyright - Original materials copyright (c) by the authors.

Son of Imad Mugniyeh, 6 Others Said Killed in IAF Syria Strike - Gil Ronen




by Gil Ronen


Jihad Mughniyeh was commander of Hezbollah's Golan forces. He was reportedly helping to prepare rockets for launch against Israel.

 
IAF helicopter
IAF helicopter
Ofer Tzidon / Flash 90
 
Hezbollah admitted Sunday that one of its senior men was killed along with five or six other operatives in an IAF strike in Syria. Reports quoted in Israeli media said that the man is Jihad Mughniyeh, the son of Imad Mughniyeh, a senior Hezbollah officer who was also killed by Israel several years ago. Hezbollah reportedly called the death of Mughniyeh "an unbearable blow."

The men were reportedly assisting terrorists in preparing missiles for launch against Israel. 

Six other fighters were also killed, a Lebanese security source told The Daily Star. They included Hezbollah field commander Mohammad Issa, whose kunya name is Abu Issa, the source said.

An Iranian field commander Abu Ali Tabtabai was reportedly also killed in the strike, which entirely destroyed one Hezbollah vehicle and damaged another, the source said.

"A group of Hezbollah mujahedeen were martyred in a Zionist rocket attack in Quneitra, and their names will be revealed later," said a message flashed on Hezbollah's Al Manar news channel Sunday.

Jihad Mughnieh was 'Commander of Golan'

AFP reported that a source in Israel's defense establishment confirmed that Israel had carried out an attack in Syrian territory. Such admissions by Israel are rare.

An interview given by an official in the Syrian opposition to CNN Arabic in October said that Jihad Mughniyeh has been appointed “commander of the Golan Heights area” by Hezbollah.

Mueid Razlan, a member of the Syrian opposition forces fighting the regime of President Bashar Al-Assad, told CNN at the time that the information regarding Mughniyeh’s appointment was received through the rebel army’s intelligence.

Razlan also said in the interview that Hezbollah is expanding its operations on the border between Syria and Israel and warned of a possible crisis in the region.

Imad Mughniyeh’s death in a car bomb attack in Damascus in February of 2008 has been blamed on Israel, and Hezbollah has promised to avenge his death.

Imad Mughniyeh was on the most wanted list of the US for attacks on Israeli and Western targets until his death.

Supporter holds poster of Imad Mughniyeh Reuters

IAF helicopter fired missiles

Al Manar reported Sunday that an IAF helicopter fired rockets at Jabhat al-Nusra targets near the Golan border, in the early afternoon.

Jabhat al-Nusra is Al Qaeda's Syrian arm.

According to Al Manar, two rockets were fired at a target in Mazraat al-Amal near Quneitra.

Meanwhile, Al Mayadeen TV said that the missiles were launched by an IAF aircraft, without specifying that it was a helicopter.

Western security sources said that the missiles were fired at a team of terrorists who had begun laying explosive charges on the Syria-Israel border near Quneitra.

According to the report, shortly before the IAF struck, two drones were seen circling above the area, apparently to collect intelligence.

Mazraat al-Amal is located in the Syrian Golan, near the border with Israel, and recent reports said that Jabhat al-Nusra forces were occupying it.

The IDF refused to formally confirm or deny the report of the strike and said that it “does not respond to reports in foreign media.”

Earlier in the day, it was reported that Israeli forces fired smoke grenades and tear gas toward Lebanese territory. Three Lebanese soldiers were taken to a hospital for treatment following that incident.

Syrian plane crashes, 35 killed

Meanwhile, at least 35 Syrian soldiers were killed overnight when an army cargo plane carrying food and ammunition crashed due to bad weather in the northwest of the country, media outlets reported Sunday.

The UK-based Syrian Observatory for Human Rights said the plane crashed after hitting electricity lines in heavy fog in the Idlib province, although Jahbat al-Nusra claimed responsibility for the incident on Twitter.


Gil Ronen

Source: http://www.israelnationalnews.com/News/News.aspx/190115#.VLwFMnuzchQ

Copyright - Original materials copyright (c) by the authors.

Obama explains it all - Boaz Bismuth



by Boaz Bismuth


It will be interesting to see if any French leader tries to explain to Obama how best to integrate the African American population the next time riots erupt in Ferguson.



In Paris, too, U.S. President Barack Obama is having a hard time understanding. A week ago, he made the mistake of not taking part in the solidarity march against the jihadist terrorism that had struck France. Now he's the one explaining to the French where they went wrong and giving them a lesson on how to better integrate the Muslim population. Obama's remarks sound more like the things that Muslim kids in the French periphery say than declarations by the leader of the free world. It seems that Obama doesn't understand that the ideology of the Islamic State group and al-Qaida has no borders, and the threat to the West is the same threat, regardless of immigration policy. 

Obama, who will go down in history as a marked absence in the "march of the millions," explained on Friday that the U.S.'s "biggest advantage … is that our Muslim populations feel themselves to be Americans." He did not utter one simple phrase: "Islamist terrorism." 

Has Obama forgotten the attacks in Boston and Fort Hood? Wasn't it Muslims who "felt themselves to be Americans" who were behind them? In the Texas attack, the perpetrator even had officer's insignia. So was the U.S. immigration policy the reason for that? 

Obama is right about one thing: America is a wonderful nation of immigrants that knows how to integrate them. The minute one lands at John F. Kennedy International Airport, an immigrant from Poland will announce that he is proud to be an American. But France is also a nation of immigrants, and everyone remembers the large influx from Italy and Spain at the start of the 20th century. Right away, they were proud to be French. People are constantly arriving from China, from Vietnam, and from Cambodia. But what can we do -- despite political correctness, which prevents us from calling a spade a spade -- it is the children of the Muslim immigrants who boo the "Marseilles" and who refused to stand for the moment of silence in honor of the terror victims. It's the children of the Muslim immigrants who are involved in terrorist attacks. So maybe the problem is radical Islam, and not the welfare benefits that France grants immigrants from Tunisia, Algeria, or Cambodia. 

The American president also explained that in the end, "there also has to be a recognition that the stronger the ties of a North African or a Frenchman of North African descent to French liberties, that's going to be important over time." Will it? When was the last time Obama visited the outskirts of any large European cities? When was the last time he saw the radicalization of the young people who see Jews, not the Kouachi brothers, as the enemy? Is he unaware of the large-scale demonstrations throughout the Muslim world that feels no connection to the slogan "Je suis Charlie"? So maybe the integration of immigrants isn't the problem -- maybe religion is. Doesn't Obama see that the latest issue of Charlie Hebdo also upset the Muslim community? 

Obama needs to understand that France has a tough problem: how to reconcile Charlie Hebdo and its drawings, and everything it stands for, with the Muslim population -- or the opposite: How to incorporate the Muslim population into the secular French public. How can a society for whom Islam is sacred -- a legitimate belief -- be integrated with a French society for whom secularism is a religion, which is no less legitimate? 

It seems like Obama, even after six years as president, is having difficulty understanding the processes taking place in the world. Or maybe it is difficult for him to detach from the idyllic reality he has constructed. It will be interesting to see if any French leader tries to explain to Obama how best to integrate the African American population the next time riots erupt in Ferguson.


Boaz Bismuth

Source: http://www.israelhayom.com/site/newsletter_opinion.php?id=11269

Copyright - Original materials copyright (c) by the authors.