The "Middle East and Terrorism" Blog was created in order to supply information about the implication of Arab countries and Iran in terrorism all over the world. Most of the articles in the blog are the result of objective scientific research or articles written by senior journalists.
From the Ethics of the Fathers: "He [Rabbi Tarfon] used to say, it is not incumbent upon you to complete the task, but you are not exempt from undertaking it."
From the Ethics of the Fathers: "He [Rabbi Tarfon] used to say, it is not incumbent upon you to complete the task, but you are not exempt from undertaking it."
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Sunday, January 13, 2013
Palestinian State will Bring Demographic Problem
by IMRA
The following is IMRA's English translation of a message being distributed by Dr. Guy Bachor:
It is important to read assimilate and transfer to your contacts.
Mahmoud Abbas demands of the world allow him to "shelter" the "Palestinian refugees from Syria" within the Palestinian Authority.
How many Syrians of Palestinian origin are there?
About 400,000. Of course we will stop it, but imagine if it would be a real country, with freedom of entry into its borders?
It would immediately bring in the Palestinians from Syria, and another 700,000 from Lebanon, and this would change the demographic reality in Israel - forever.
We are talking about, among other things, the world's most dangerous militias, gangs and Salafist terrorist organizations coming here with weapons, sitting by the coast and Ben Gurion Airport, such that we would no longer be able to live in Israel.
The amazing thing is that there are those who actually use the demographic argument to justify a Palestinian state, while if that happens, demographic realities will become unbearable for every Israeli.
After all, history teaches that the Jews do not read the warning signs in time, even when they are smeared all over the wall in front of them; and it is still said that the Jews are a smart People.
If you share this post 1000 times, Israel will begin to understand. It's up to you.
IMRA
Source: www.imra.org.il
Copyright - Original materials copyright (c) by the authors.
Chuck Hagel Joins the Palestine Firsters
by Yoram Ettinger
"Israel Hayom", ow.ly/1R1EEk , January 11, 2013
Chuck Hagel established himself as a Palestine Firster
on October 27, 2009, speaking at “J Street’s” 1st national conference:
“The Israeli-Palestinian conflict is central, not peripheral, to US
vital security interests in combating terrorism, preventing an Iranian
nuclear weapon, stability in the Middle East and US and global energy
security.”
Really?!
In contrast with the worldview of Hagel and other Palestine Firsters,
none of the tectonic developments on the stormy Arab Street derives
from the Palestinian issue, the Arab-Israeli conflict or Israel’s
policies or existence.
For instance, Iran
is developing nuclear capabilities in order to intimidate the US into a
diminished global and regional power-projection, which would facilitate
the alteration of the Persian Gulf and the Indian Ocean into an Iranian
basin. Egypt has shifted from a pro-US military dictatorship to
an increasingly anti-US, pro-Iran Islamic despotism, dominated by the
transnational Muslim Brotherhood, which aspires to spread its own
version of Islam in the Muslim world and beyond. Iraq aligns
itself with Iran, serving as the most critical route of military and
civilian supplies to the Assad regime, while disintegrating into Shite,
Sunni and Kurdish sections, constituting an arena for domestic and
regional terrorism. Libya has switched from a decreasingly anti-US Qaddafi
dictatorship to a tumultuous break-up along tribal, ethnic, geographic,
ideological and religious lines, replete with increasingly anti-US
Islamic-driven terrorism. In Yemen,
the departure of the relatively-stable tyrant, Ali Abdullah Saleh,
paved the road to further disintegration and intensified terrorism,
targeting domestic leaders, the Saudi regime and other US interests. Syria has
been violently split into rival fiefdoms with over 50,000 fatalities
since March 2011, serving as a battleground for domestic, intra-Muslim,
intra-Arab and global rivalries.
Irrespective of the Palestinian issue, Jordan, Bahrain, Kuwait, Lebanon and Algeria experience
boiling seismic undercurrents, exacerbating the 1,400 year old
intra-Muslim instability, unpredictability and violence, as well as
anti-US sentiments.
Moreover, the Palestinian issue is not the crown-jewel of Arab policy-makers. For
example, all Arab League Foreign Ministers were supposed to visit the
Palestinian Authority (PA) to celebrate the November, 2012 UN vote for
Palestinian non-member statehood. However,
only the Egyptian Foreign Minister and the Arab League Secretary
General arrived. A March, 2012 Arab League Summit committed $100MN to
the PA; nothing has been delivered. Arab leaders have repeatedly reneged on their financial pledges to the PA, marshaling their rhetoric, but not their blood or funds, on behalf of Palestinians. Thus,
the October, 2010 Arab Summit pledged $500 million to the Palestinian;
only 7% was delivered. Arab nations pledged more than $2 billion in
support of the first and second Palestinian Intifada against Israel;
less than $500 million reached the Palestinians. The October, 2000 Arab Summit committed itself to $1 billion in aid to the PLO, but delivered only $200 million. During
the 1980s, Arab financial support of the PLO was less than 10% of the
Arab financial support of the anti-Soviet Muslims in Afghanistan. No
Arab support was accorded to the Palestinians during the 1982 Israel-PLO
war in Lebanon, or during the recent Israeli operations against
Palestinian terrorism in Judea and Samaria (“Operation Defensive
Shield”) and Gaza (“Operation Cast Lead” and “Operation Pillar of
Defense”). Arab governments provide dramatically less financial
assistance to the PA and UNRWA than the US or Europe.The Red Carpet, which welcomes Palestinian leaders in the West, is transformed into a shabby rug upon landing in Arab capitals. What do Arab regimes know about the Palestinian issue that Western policy makers fail to comprehend?!
In contrast to the Palestine Firsters, Arab societies minimize assistance to Palestinians,
as evidenced in the reluctance of Jordan – as well as Lebanon and Egypt
- to absorb Palestinian refugees from Syria, while welcoming over
100,000 Syrian refugees. Jordan and other Arab countries are aware of thesubversive and corrupt Palestinian track record. Currently, the Popular Front for the Liberation of Palestine terrorizes Syrians on behalf of Assad. In 2007, the Palestinian Fatah al-Islam assaulted Lebanese officials and soldiers. In 1991 and 2003, Palestinians fought alongside Saddam Hussein. In
1990, Arafat and Mahmoud Abbas collaborated with Iraq’s plunder and
destruction of Kuwait, which provided a home to 300,000 Palestinians. During
the 1970s and 1980s, Arafat and Mahmoud Abbas fueled Lebanon’s civil
wars. In 1970, Arafat and Mahmoud Abbas terrorized Jordan, attempting to
topple King Hussein, who had hosted them since 1968. During the 1950s
they led the Palestinian cell of the outlawed Muslim Brotherhood in
Cairo, and were forced for flee for subversion. Palestinian subversion
triggered Arab retaliation, which produced more Palestinians killed, arrested and expelled by Arabs than by Israel.The dwindling club of pro-US Arab leaders are currently traumatized by the lethal Iranian nuclear threat, the raging Arab Winter, emboldened Islamic terrorism and the potentially erupting Iraqi, Syrian and Muslim Brotherhood lava, which may consume Jordan, Morocco and the Gulf States.
However, while the Middle East is burning - irrespective of the Palestinian issue - Chuck Hagel and the Palestine Firsters are playing the Palestinian fiddle, sacrificing and inflaming Middle East reality on the altar of oversimplification and wishful-thinking.
Yoram Ettinger
Source: http://www.theettingerreport.com/OpEd/OpEd---Israel-Hayom/Chuck-Hagel-Joins-the-Palestine-Firsters.aspx?clientcache=0
Copyright - Original materials copyright (c) by the authors.
A Dying Breed
by Dror Eydar
For years now, Channel
2's Friday night news panel "Ulpan Shishi" (Friday studio) has served as
a nature reserve for a dying breed on Israel's political map — a breed
that dominates Israel's radio and television stations (as well as
Yedioth Ahronoth and Haaretz). This past Friday, two fascinating
representatives of this breed joined the tribe: Former Prime Minister
Ehud Olmert — who crossed political lines and converted his faith in
exchange for the questionable honor of speaking at the Saban Forum — and
tribe elder Amnon Abramovich, a veteran Channel 2 commentator.
Neither one of them is
in favor of Jewish settlements in Judea and Samaria, and neither one of
them likes Prime Minister Benjamin Netanyahu. Both of them have a bad
habit of conceding important territories in exchange for dubious peace
deals. They both think that in the scandal surrounding the forged Harpaz
document (which involved a bitter rivalry between then-IDF Chief of
General Staff Lt. Gen. (res.) Gabi Ashkenazi and Defense Minister Ehud
Barak) the bad guy is Barak, and not the military personnel whose
conduct in defiance of elected government officials was unacceptable.
Both of them being
strongly affiliated with Yedioth Ahronoth, they also don't like Israel
Hayom. Israel Hayom changed the rules of the game on them, you know.
Until we came along, the dying breed tribe kept a stranglehold on all of
our privates by way of Yedioth Ahronoth publisher Arnon (Noni) Mozes'
empire. That is where they marked the true enemies: Settlers, religious
Israelis, ultra-Orthodox Israelis, Likud and other such demons – the
ones who stood in the way of their efforts to brainwash the public with
delusions of false diplomacy. These delusions still exist in full force
at the President's Residence, in Yedioth Ahronoth's headlines and on the
Channel 2 news.
What did Channel 2's
interview with Olmert teach us that we didn't already know? First off,
we heard Olmert talk about "foreign money" and "corruption" while
wearing a righteous expression – that was entertaining, especially
coming from a man who was convicted of breach of trust and was charged
in four different corruption cases. Other than that, not much. He
preached to the public to vote for Kadima Chairman Shaul Mofaz (sure,
we're all running to vote for him); he voiced support for recent remarks
by former Israel Security Agency chief Yuval Diskin against Netanyahu
and Barak, published in Yedioth Ahronoth (like he would ever go against
Yedioth Ahronoth); he repeated remarks made by President Shimon Peres
and Hatnuah Chairwoman Tzipi Livni and other left-wing figures, which
boiled down to fear mongering and more fear mongering. All this man, who
once led the country, has left to say is this: A forecast of another
intifada unless peace talks are resumed (indirectly legitimizing
terror), warnings of global isolation and promoting American sanctions
against Israel over "the Israeli government's and Netanyahu's
provocative, confrontational policy of defiance against the world."
It can drive a person
crazy to look at this reckless group that has been stringing us along
for 20 years with empty slogans of peace and reconciliation and
diplomatic arrangements and other such sweets that earn them
international honors but have so far yielded five wars, thousands of
dead, countless suicide attacks, tens of thousands of Qassam rockets and
an Iranian outpost in Gaza. All this while we seek peace and get
nothing but war and the world — how surprising — sides with the
Palestinians. Does the world have a choice? Even Olmert and Peres side
with the Palestinians and claim that Israel is at fault. The world media
can also quote Abramovich's clever quip about how Netanyahu "is pulling
one over on the entire Western world." This sums up how the Israeli
Left feels about the Israeli-Palestinian conflict: We are the problem.
Just like with Pharaoh only in reverse: Palestinian Authority President
Mahmoud Abbas is righteous, and my people and I are the evil ones.
But Olmert was there,
and he offered Abbas more concessions than any previous Israeli leader.
He offered far too much: To divide Jerusalem, to place holy sites under
international supervision, to withdraw from nearly 100% of territories,
to recognize the suffering of the Palestinian people, to partially allow
Palestinian right of return, and more. When speaking to Ulpan Shishi on
Friday he said that "a lot has come out of [this offer], and it is
possible that if [I had offered] just a little bit more, we could have
achieved peace."
Here is the truth that
was revealed by Wikileaks through Al-Jazeera, and ran in Israel Hayom as
part of research conducted by Boaz Kantor: The chief Palestinian peace
negotiator at the time, Saeb Erekat, told his team to reply to Olmert's
offer in one of three possible ways: Make a "counterproposal" involving a
map that "would be shown but not given"; give "an ambiguous answer that
doesn't actually answer"; or an "outright no.”
Erekat instructed his team to devise another response that would meet the
following conditions: “(a) we are not blamed, (b) negotiations are
uninterrupted, and (c) no submission is made that we cannot retract.”
Maybe someone should notify Olmert of the Palestinians' real reaction to
his offer. While they're at it, someone should tell Shimon
I've-known-Abbas-for-30-years Peres that his so-called partner for peace
is laughing at all of our expense.
In the interview,
Olmert also hinted that the outgoing government unnecessarily spent
billions of shekels on the Iranian nuclear issue, or "adventurous
delusions that never materialize," as he put it. This from a man who
went to war "hastily and without thoroughly investigating the
battleground… without a well-formulated plan and without a clear
strategic outline…without ensuring that the army was prepared… all these
led to a massive failure having to do with exercising judgment,
responsibility and caution" (taken from the Winograd report, issued by
the committee that investigated the Second Lebanon War).
Olmert concluded the interview by
calling for the diplomatic process to become a priority, saying "I hope
very much that the Israeli public will display the necessary
responsibility and act accordingly." Exactly. Let's hope that this
election will leave the Oslo gang and its delusional supporters where
they belong: in History's dustbin.
Dror Eydar
Source: http://www.israelhayom.com/site/newsletter_opinion.php?id=3232
Copyright - Original materials copyright (c) by the authors.
Ya'alon: No Place for Palestinian State Alongside Israel Now
by Nitzi Yakov and Daniel Siryoti
Vice PM Moshe Ya'alon: "Let’s instead talk about a path that we must follow, and that path is construction. We need to invest in education, infrastructure, settlement, science, and technology. This is the real hope. There is no partner for an agreement.”
Vice Prime Minister Moshe (Bogie) Ya'alon says that Palestinian Authority President Mahmoud Abbas shares the same goals as Hamas.
Photo credit: Yoav Ari Dudkevitch |
There is no place for a Palestinian state alongside Israel at the current time, Vice Prime Minister and Strategic Affairs Minister Moshe (Bogie) Ya'alon said on Saturday. Ya'alon is largely thought to be first in line to be appointed defense minister in the new government after the January 22 elections.
"The person who is refusing to come to the negotiating table is [Palestinian Authority President] Mahmoud Abbas," Ya'alon said at a cultural event in central Israel on Saturday. "The goals of Abbas are the same as the goals of Hamas."
"As far as I’m concerned, there is an entity in Gaza that can call itself the United Islamic Republic and the Palestinian Authority can call itself the Palestinian Empire," Ya'alon said, referring to the Palestinian Authority's recent re-branding of itself as the "State of Palestine."
In an exclusive interview with Israel Hayom on Friday, Ya'alon said that Abbas was not a partner for peace because "he has never said that the occupation began in 1967. Instead, he insists that the occupation is 64 years old. This is hope? No, this is a delusion.”
“Stop talking about a solution,” Ya'alon said. “Let’s instead talk about a path that we must follow, and that path is construction. We need to invest in education, infrastructure, settlement, science, and technology. This is the real hope. There is no partner for an agreement.”
The Palestinian Authority harshly condemned Ya'alon's statements.
"These are grave threats against Abbas, which are identical to the threats the Israeli government made against Yasser Arafat," senior Palestinian Authority official Saeb Erekat said.
Erekat asserted that Israel's goal was to undermine the public image of Abbas.
"Israel's claims sound like a broken record," Erekat said. "President Abbas adheres to international law and Israel's threats do not frighten us."
Prime Minister Benjamin Netanyahu voiced his lack of confidence in Abbas as a peace partner last Thursday as Abbas met with Hamas politburo chief Khaled Mashaal in Cairo as part of a reconciliation effort between Abbas' Fatah and Hamas, mediated by Egyptian President Mohammed Morsi.
"Abbas embraces the head of a terrorist organization that declared just one month ago that Israel needs to be wiped off the map," Netanyahu said. "That is not how someone with their eyes toward peace behaves."
Nitzi Yakov and Daniel Siryoti
Source: http://www.israelhayom.com/site/newsletter_article.php?id=7039
Copyright - Original materials copyright (c) by the authors.
Egypt: Ex-Brotherhood Members to Launch New Organization
by Mahmud El Shafey
London, Asharq Al-Awsat - A number of former Muslim Brotherhood leaders in Egypt, who have defected from the group, have announced the beginning of procedures to establish a new Dawa [outreach] organization to compensate for the Brotherhood’s neglect of Islamic advocacy due to their involvement in politics.
In a statement to Asharq Al-Awsat yesterday, Sheikh Dr. Kamal Helbawy, a former spokesman for the “Muslim Brotherhood in the West” and Secretary General of the Islamic Unity Forum, said that a number of dissident leaders have held intensive meetings to agree on the establishment of the group, and have settled on the name “Rehabilitation, Construction and Development”. He pointed out that among the leaders of the new organization is Dr. Mohammed Habib, a former Deputy General Guide, along with the dissident Brotherhood leader Mukhtar Noah and the UN war crimes expert Mahmoud Bassiouni. Dr. Helbawy denied that Dr. Abdel Moneim Aboul Fotouh had been listed as a member of the new organization in order to give it weight on the Egyptian street in the face of what he called “political conflicts with the Brotherhood”, because he is too busy heading the “Strong Egypt Party”. Dr. Helbawy confirmed that the new organization will be financed through membership subscriptions and contributions from those enthusiastic about the idea, and that it would be public and accessible to all.
Dr. Helbawy confirmed that the trend of Islamist groups and movements heading in the direction of politics, and his and other Brotherhood leaders’ concern for Dawa work, were the reasons behind the establishment of this organization, seeking to restore the Dawa role to prominence.
Dr. Helbawy said that the Muslim Brotherhood has been preoccupied with politics and forgotten its commitment to Dawa, pointing out that the new organization “will be tasked with Dawa, Islam and education, and will not interfere in politics”. He called on President Mohammed Mursi to be the president of all Egyptians, not just one group. He clarified that the new organization “will not be parallel to the Brotherhood and will be concerned only with Dawa affairs and religious issues that have been neglected at the expense of politics". He added that the organization will not be limited to a single approach; rather it will adopt its methods based on a variety of Islamic sources, whilst maintaining that each member of the new organization has the right to join any party. Dr. Helbawy concluded by saying that the “Rehabilitation, Construction and Development” publicity drive will end soon, so that real work can begin.
Mahmud El Shafey
Source: http://www.asharq-e.com/news.asp?section=1&id=32540
Copyright - Original materials copyright (c) by the authors.
A Nation Once Again?
by Jonathan Spyer
Kurds gain from regional tectonic shift in northeast Syria following the Assad regime’s retreat back to Damascus.
In Syria, the Assad regime’s retreat back to Damascus and the Alawi heartlands in the west of the country has made possible the emergence of a Kurdish autonomous area in the country’s northeast.This area shares a border with Kurdish- controlled northern Iraq. As a result, a contiguous area of Kurdish control, stretching along the southern border of Turkey, has come into being.
This emergent reality is raising again a question long dismissed from serious strategic discussion: namely, that of the establishment of a Kurdish state.
However, the obstacles on the path to Kurdish sovereignty remain formidable, and the geo-politics of the situation are fraught and complex.
The Kurdish Regional Government (KRG) in northern Iraq, led by Massoud Barzani, possesses its own armed forces, political system, capacity for oil production, public services and Kurdish-language education system and media. Its capital, Erbil, has the feel of a boomtown, with construction cranes along the skyline and new malls and hotels emerging from the dust.
The quasi-independence of northern Iraq is leading to increasing tensions with the government of Prime Minister Nouri al-Maliki in Baghdad. In the course of the last year, the autonomous Kurdish region cut off oil deliveries to the center of the country in a dispute over payment. The KRG’s providing of refuge to a fugitive former Iraqi vice president, Tariq Hashimi, also raised Baghdad’s hackles.
The KRG’s efforts to boost its oil production capacity and infrastructure are viewed with suspicion in Baghdad, which sees these as a possible prelude to a bid for independence.
The latent tensions came to a head in November, with clashes between the Iraqi army and the KRG’s Pesh Merga forces along the poorly demarcated line dividing the Kurdish autonomous zone from Iraq. The two forces remain deployed in large numbers on either side of the “border.”
In October 2011, the KRG signed a contract with US oil giant Exxon-Mobil for exploration of areas on the southernmost tip of the KRG area. The Baghdad government has made clear that it considers such deals to be illegal and that Exxon-Mobil will be making a “grave mistake” if it begins the exploration next year, as scheduled.
The dispute remains unresolved. Yet the KRG is finding an unlikely ally in its face-off with the authorities in Baghdad.
That ally is Turkey. Ankara needs a source of crude oil. The Erdogan government is worried at the Shi’a Maliki government’s Baghdad’s increasing closeness to Tehran. The KRG offers a potential alternative source. In the course of 2012, Erbil announced the signing of a deal with Ankara for the construction of a new cross-border crude oil pipeline (which would rival the Kirkuk-Ceyhan pipeline, under the Baghdad government’s control). Oil consignments are also making their way in trucks across the border.
Ankara, which once viewed the development of a Kurdish autonomy in northern Iraq with extreme suspicion, now appears to see Erbil as a possible ally against Baghdad and Tehran.
But at the same time, Turkey has signally failed to develop any coherent policy able to satisfy the aspirations of its own 18 million-19 million-strong Kurdish minority. Instead, Ankara remains committed to a brutal counter-insurgency against the PKK guerrilla movement, which is demanding autonomy for the Kurdish majority areas of southeastern Turkey. More than 700 people died this year in the fight between the PKK and the Turkish armed forces.
The main headquarters of the PKK, meanwhile, are in the Qandil mountains area of northern Iraq, adjoining the border with Turkey. There is no love lost between the PKK and the Barzani government in Erbil. But the KRG draws the line before taking aggressive steps against the PKK militants in Qandil. So while Ankara, for its own reasons, is now a near-ally of the Kurds of northern Iraq, it remains opposed to the aspirations of its own Kurdish population.
This picture is further complicated by the situation in Syria. There, the de facto autonomous Kurdish region is dominated by the Kurdish Democratic Union (PYD), which is the Syrian franchise of the PKK. This situation derives from the reality of PYD strength on the ground. But it has also been uneasily accepted by Barzani and the KRG and their local allies. The result is that these forces are today nominally in alliance in the Kurdish area.
With the Assad regime looking increasingly beleaguered further south, it is possible that this Kurdish unity may shortly be subjected to a harsh test, as it seeks to secure its future against a resurgent Sunni Arab, Islamist (and Turkish-supported) attempt to maintain a unitary Syria.
So an autonomous Kurdish region in northern Iraq has built close relations with Ankara on the basis of shared interests. But this region harbors Kurdish rebels seeking autonomy and rights in a struggle against Turkey.
At the same time, the rulers of this Kurdish region and the anti-Turkish Kurdish rebels are in alliance in a third country – Syria – where they may shortly be defending themselves against a Turkish-supported attempt to reunify Syria.
All this means that while the Kurds have made real and impressive gains over the last year, an imminent bid for statehood remains unlikely. The Kurds have one of the most obviously deserving of causes on an ethical level. In northern Iraq, they have laid much of the basis for sovereignty.
But they still lack a unified national movement.
And they are faced by a tangle of rival interests – in Baghdad, Ankara and Syria, not to mention Tehran – which each have a reason for opposing the emergence of full Kurdish sovereignty. So the odds remain steep.
The Kurds may console themselves, of course, by noting that the Middle East and the wider world today boast a number of examples of partially sovereign quasi-states, which lack full sovereignty but seem fairly durable nonetheless.
The Hamas entity in Gaza is one such example; Hezbollah-dominated south and east Lebanon (at least before May 2008) another. The Palestinian Authority in the West Bank offers a third variant, and the Syrian Alawis may be in the process of carving out a fourth.
It may be the fate of the Kurds in the period ahead to carve out a similar such space, albeit with vastly more historical grounding on its side than any of these other examples.
Although they do not have a state just yet, the Kurds have already established themselves as among the unexpected winners in the tectonic shift currently under way in the Middle East.
However, the obstacles on the path to Kurdish sovereignty remain formidable, and the geo-politics of the situation are fraught and complex.
The Kurdish Regional Government (KRG) in northern Iraq, led by Massoud Barzani, possesses its own armed forces, political system, capacity for oil production, public services and Kurdish-language education system and media. Its capital, Erbil, has the feel of a boomtown, with construction cranes along the skyline and new malls and hotels emerging from the dust.
The quasi-independence of northern Iraq is leading to increasing tensions with the government of Prime Minister Nouri al-Maliki in Baghdad. In the course of the last year, the autonomous Kurdish region cut off oil deliveries to the center of the country in a dispute over payment. The KRG’s providing of refuge to a fugitive former Iraqi vice president, Tariq Hashimi, also raised Baghdad’s hackles.
The KRG’s efforts to boost its oil production capacity and infrastructure are viewed with suspicion in Baghdad, which sees these as a possible prelude to a bid for independence.
The latent tensions came to a head in November, with clashes between the Iraqi army and the KRG’s Pesh Merga forces along the poorly demarcated line dividing the Kurdish autonomous zone from Iraq. The two forces remain deployed in large numbers on either side of the “border.”
In October 2011, the KRG signed a contract with US oil giant Exxon-Mobil for exploration of areas on the southernmost tip of the KRG area. The Baghdad government has made clear that it considers such deals to be illegal and that Exxon-Mobil will be making a “grave mistake” if it begins the exploration next year, as scheduled.
The dispute remains unresolved. Yet the KRG is finding an unlikely ally in its face-off with the authorities in Baghdad.
That ally is Turkey. Ankara needs a source of crude oil. The Erdogan government is worried at the Shi’a Maliki government’s Baghdad’s increasing closeness to Tehran. The KRG offers a potential alternative source. In the course of 2012, Erbil announced the signing of a deal with Ankara for the construction of a new cross-border crude oil pipeline (which would rival the Kirkuk-Ceyhan pipeline, under the Baghdad government’s control). Oil consignments are also making their way in trucks across the border.
Ankara, which once viewed the development of a Kurdish autonomy in northern Iraq with extreme suspicion, now appears to see Erbil as a possible ally against Baghdad and Tehran.
But at the same time, Turkey has signally failed to develop any coherent policy able to satisfy the aspirations of its own 18 million-19 million-strong Kurdish minority. Instead, Ankara remains committed to a brutal counter-insurgency against the PKK guerrilla movement, which is demanding autonomy for the Kurdish majority areas of southeastern Turkey. More than 700 people died this year in the fight between the PKK and the Turkish armed forces.
The main headquarters of the PKK, meanwhile, are in the Qandil mountains area of northern Iraq, adjoining the border with Turkey. There is no love lost between the PKK and the Barzani government in Erbil. But the KRG draws the line before taking aggressive steps against the PKK militants in Qandil. So while Ankara, for its own reasons, is now a near-ally of the Kurds of northern Iraq, it remains opposed to the aspirations of its own Kurdish population.
This picture is further complicated by the situation in Syria. There, the de facto autonomous Kurdish region is dominated by the Kurdish Democratic Union (PYD), which is the Syrian franchise of the PKK. This situation derives from the reality of PYD strength on the ground. But it has also been uneasily accepted by Barzani and the KRG and their local allies. The result is that these forces are today nominally in alliance in the Kurdish area.
With the Assad regime looking increasingly beleaguered further south, it is possible that this Kurdish unity may shortly be subjected to a harsh test, as it seeks to secure its future against a resurgent Sunni Arab, Islamist (and Turkish-supported) attempt to maintain a unitary Syria.
So an autonomous Kurdish region in northern Iraq has built close relations with Ankara on the basis of shared interests. But this region harbors Kurdish rebels seeking autonomy and rights in a struggle against Turkey.
At the same time, the rulers of this Kurdish region and the anti-Turkish Kurdish rebels are in alliance in a third country – Syria – where they may shortly be defending themselves against a Turkish-supported attempt to reunify Syria.
All this means that while the Kurds have made real and impressive gains over the last year, an imminent bid for statehood remains unlikely. The Kurds have one of the most obviously deserving of causes on an ethical level. In northern Iraq, they have laid much of the basis for sovereignty.
But they still lack a unified national movement.
And they are faced by a tangle of rival interests – in Baghdad, Ankara and Syria, not to mention Tehran – which each have a reason for opposing the emergence of full Kurdish sovereignty. So the odds remain steep.
The Kurds may console themselves, of course, by noting that the Middle East and the wider world today boast a number of examples of partially sovereign quasi-states, which lack full sovereignty but seem fairly durable nonetheless.
The Hamas entity in Gaza is one such example; Hezbollah-dominated south and east Lebanon (at least before May 2008) another. The Palestinian Authority in the West Bank offers a third variant, and the Syrian Alawis may be in the process of carving out a fourth.
It may be the fate of the Kurds in the period ahead to carve out a similar such space, albeit with vastly more historical grounding on its side than any of these other examples.
Although they do not have a state just yet, the Kurds have already established themselves as among the unexpected winners in the tectonic shift currently under way in the Middle East.
Jonathan Spyer
Source:
Copyright - Original materials copyright (c) by the authors.
In Kandahar, Afghan Clerics Issue Fatwa Against Taliban Suicide Bombings
by MEMRI
On December 26, 2012, Afghan clerics held a conference in Kandahar city where they issued a fatwa against suicide bombings being carried out by Taliban militants across Afghanistan. The clerics called on Afghan youth to reject suicide bombings. The conference was attended by a number of Islamic scholars and Sufi mystics. The Kandahar Governor's Media Office issued a statement regarding the fatwa. Following is the text of the press statement, translated from the Pashtu version: "Kandahar Ulema Shura Islam Terms Suicide [Attacks] As Haram
"December 27, 2012
"Kandahar, Afghanistan: Issuing a comprehensive fatwa [against suicide attacks], the Ulema Shura of Kandahar province yesterday termed suicide attacks contrary to the faith of Islam and strongly condemned these attacks. "A large meeting was organized in the Ulema Shura [office in Kandahar] yesterday. Besides scholars of Kandahar City, Ulema from the districts and surrounding provinces were also invited to the meeting. All attending agreed that the sacred faith of Islam and the Koran considers suicide haram [forbidden] and strictly prohibits Muslims from this act. "Qari Bashir Ahmad, acting chief of Kandahar Ulema and Mystics, said [on the occasion] that Allah has barred human beings from killing themselves as well as other people, and orders strict punishment for those who do so. 'Allah Has declared the killing of a single human as the killing of entire humanity. So, a human being must avoid this practice and prove to be a real Muslim,' he stated. "He strongly condemned the death of innocent people in the recent suicide attacks and termed them against the faith, the religion, and the culture, and against Islamic and human manners. Qari Bashir urged the Afghans, especially those who maintain a distance and are being used by the opposition groups [i.e. militants] in suicide attacks, to deeply study the faith of Islam and to stop this useless practice. "Other religious scholars also termed suicide attacks haram in light of the Koran and Hadith [sayings and deeds of Prophet Muhammad], and challenged the Ulema of the world who advocate these attacks." Source: A copy of the press statement was released to all journalists and is available upon request. |
MEMRI
Source: http://www.memri.org/report/en/0/0/0/0/0/0/6928.htm
Copyright - Original materials copyright (c) by the authors.
Israeli Voters Turn Right with a new Political Star
by Leo Rennert
There's a fresh face among traditional politicians vying for votes in Israel's Jan. 22 elections -- an observant Jew, who's a former officer in an IDF elite commando unit and also made millions as a high-tech entrepreneur. His name is Naftali Bennett, and his Jewish Home party has risen to third place in the latest polls -- behind Prime Minister Netanyahu's Likud leading alliance with another rightist partner, Israel Our Home, and the runner-up Labor Party.
Why the sudden emergence of another right-wing party, this one led by Bennett? Aren't Israeli conservatives, nationalists and hawks already well represented without Bennett intruding on traditional turfs? Not really.
What makes Bennett special and unique is that he has sounded with great clarity the death-knell of the two-state solution. He makes no bones about turning his back on a two-state bromide that has run into growing popular disenchantment and wariness about Palestinian statehood as an integral part of ending the conflict.
Bennett instead would annex 60 percent of the West Bank, an area currently under full Israeli control, and leave the rest for some form of Palestinian self-rule short of statehood.
Western media have started to report about the Bennett phenomenon, but they tend to attribute it to some general rightward trend, without fully probing its actual causes. Witness, for example, the Washington Post's Joel Greenberg, who dwells on Bennett's youth, charisma and appeal across traditional divides, while paying insufficient attention to existential security worries of Israeli voters that resonate with Bennett on the ballot ("Message of unity, land annexation lifts Israeli party -- Jewish Home's Naftali Bennett siphons support from Netanyahu," Jan. 13, page A12).
The motive elements behind Bennett's rise actually can be summed up in four words -- Lebanon, Gaza, Arafat, Abbas.
When Israelis withdrew from Lebanon expecting peace across the official UN-recognized border, they instead got Hezbollah with an arsenal of tens of thousands of rockets.
When Israelis completely evacuated Gaza, they hoped this Palestinian enclave might blossom into a thriving Singapore. Instead, Gaza became a Hamas launch pad for tens of thousands of rockets fired at civilian targets in Israel. Recently, Iranian-supplied advanced rockets demonstrated terrorist fire from Gaza could reach the heart of the Jewish state -- as far as Tel Aviv and Jerusalem.
Israel's electorate also has painful memories of putting Palestinians under increasing self-rule with the 1993 Oslo accords and offering Yasser Arafat a Palestinian state on all of Gaza, 95 percent of the West Bank and a division of Jerusalem, only to be rewarded with an Arafat-orchestrated terror war that killed more than a thousand Israeli civilians.
And more recently, there are Israel's sour experiences with Palestinian Authority Chairman Mahmoud Abbas, who like Arafat rejected an even more generous statehood offer -- with Jerusalem's Christian, Muslim, and Jewish religious shrines shorn from Israel's capital and placed under an international consortium run by Saudi Arabia, Jordan, the U.S., Palestine, and Israel. To top it offer, Abbas has abandoned all pretense of willingness to negotiate a two-state solution and instead has launched a full-scale propaganda campaign to delegitimize the Jewish state. All this, and Abbas's glorification of terrorist killers and his latest affront -- a glowing eulogy of the Grand Mufti of Jerusalem, the notorious Arab collaborator in Adolf Hitler's Final Solution.
Given this context for Israel's Jan. 22 balloting, it should come as no surprise that a growing number of Israelis view a two-state solution -- still part of Netanyahu's platform -- as a bitter joke and are inclined to reward Bennett for offering a more clear-eyed security vision for the Jewish state.
Palestinian actions spawned the Bennett phenomenon. It will take a Palestinian Nelson Mandela to defuse it.
Leo Rennert is a former White House correspondent and Washington bureau chief of McClatchy Newspapers
Source: http://www.americanthinker.com/blog/2013/01/israeli_voters_turn_right_with_a_new_political_star.html
Copyright - Original materials copyright (c) by the authors.
Huffington Post likens "Prophet Muhammad" to George Washington
by Robert Spencer
You remember when George Washington made the British line up beside a trench and beheaded 900 of them, don't you? And when he consummated his marriage with John Adams' nine-year-old daughter?
I had to laugh: "Huff Po Off the Rails: Touts 'Connection' between 'Prophet Muhammad' and George Washington," by Pamela Geller at Atlas Shrugs, January 12:
I've pointed out many times here at Atlas how compromised and pro-jihad the Huff Po is, but this is ridiculous, starting with the "Prophet" Muhammad reference in the headline. He ain't my prophet. It's to vomit. Muhammad and George Washington are polar opposites. A man of honor who respected human life and refused the title of king and a bloody warlord who preached conquest, subjugation and slavery.
An Unlikely Connection Between the Prophet Muhammad and George Washington Puff Ho 01/10/2013 2:55 pm
In seventh century Arabia, a middle-aged man had a vision to create a new religious and social order for a largely pagan and tribal society. The man, Muhammad, told his band of followers to behave wisely and civilly. "The best among you," he said, "are those who have the best manners and character." More than 1,000 years later, Muhammad's wisdom would be echoed again, this time in the British colony of Virginia, by a 13-year-old schoolboy jotting down a lengthy set of behavioral rules that would later be published as "Rules of Civility." The schoolboy was none other than George Washington, who would one day become the first president of the United States of America."Some people from `Uraina tribe came to Medina and its climate did not suit them, so Allah's Apostle (pbuh) allowed them to go to the herd of camels (given as Zakat) and they drank their milk and urine (as medicine) but they killed the shepherd and drove away all the camels. So Allah's Apostle sent (men) in their pursuit to catch them, and they were brought, and he had their hands and feet cut, and their eyes were branded with heated pieces of iron and they were left in the Harra (a stony place at Medina) biting the stones." (Bukhari, Volume 2, Book 24, Number 577)
Muhammad and Washington may seem like an unlikely connection, but in fact, they share strikingly similar biographies. Muhammad and Washington were students of history, restorers of justice and fierce warriors who led their respective nations through successful revolutions. Both men united a large swath of political territory and served as the founding father for two unprecedented social movements -- Islam and the United States of America -- whose universal ideals would both spread throughout the world respectively."The Prophet wrote the (marriage contract) with 'Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death)." (Bukhari, Volume 7, Book 62, Number 88)
Washington's contemporary, Richard Henry Lee, once said that he was "first in war, first in peace, and first in the hearts of his countrymen." Washington's nemesis, Britain's King George III, said that Washington was "placed in a light the most distinguished of any man living" and had "the greatest character of the age." Similarly, Muslims worldwide see Muhammad as the perfect human being. In "The Prophet of Islam," Professor K.S. Rao said we witnessed "the union of the theorist, the organizer and the leader" in him. Even a non-Muslim, such as Mohatma Gandhi, called Muhammad "a treasure of wisdom not only for Muslims but for all mankind.""Narrated Abu Huraira: 'Allah's Apostle said, "If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution, because nobody knows where his hands were during sleep."'" (Bukhari, Volume 1, Book 4, Number 163)
The connection between Muhammad and Washington can be explored further in the Holy Quran, the Islamic Scripture which documents God's revelations to Muhammad, and "Rules of Civility," a book which outlines Washington's advice for the proper conduct of young American gentlemen. For Muslims, the Holy Quran is the literal word of God, while "Rules of Civility" is less concerned with religious affairs and more focused on social rules and behavior. The Holy Quran and "Rules of Civility" have different frames, but both texts -- in a wider sense -- offer guidance toward achieving a more peaceful and noble life."Narrated 'Abdullah bin 'Umar: 'Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.' "'" (Bukhari Volume 4, Book 52, Number 176)
"Fight those who believe not in God nor the Last Day, nor hold that forbidden which hath been forbidden by God and His Apostle, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued." (Qur'an 9:29)
Muhammad and Washington advised their peers to keep their mouths free of foul language. In the Holy Quran, offensive name-calling is forbidden: "Let not some men among you laugh at others ... Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connecting wickedness" (49:11). In "Rules of Civility," Washington said "[u]se no reproachful language against anyone, neither curse nor revile" (Rule 49). He added: "[s]peak not injurious words, neither in jest nor earnest" and "[s]coff at no one, although they give occasion" (Rule 65). Muhammad and Washington taught their peers to improve relations with others by using kindness and positive words. Both men hoped that using civil language would help groups avoid misunderstandings and create a more harmonious society."Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle, nay more misguided: for they are heedless (of warning)." (Qur'an 7:179)
Along with his affinity for modest language, Washington also wrote about the importance of a modest appearance. "In your apparel, be modest and endeavor to accommodate nature rather than to procure admiration" (Rule 52), he wrote. "Keep to the fashion of your equals, such as are civil and orderly, with respect to times and places" (Rule 52). Modesty is also a theme in the Holy Quran: "Tell the believing men to lower their gaze and to be mindful of their chastity; in this they will be more considerate for their own well-being and purity..." (24:30-31). The Holy Quran requests that women "not display the charms of their bodies beyond what may be apparent thereof; hence, let them draw their head-coverings over their bosoms" (24:31). Muhammad and Washington wanted their peers to dress appropriately because a modest and clean appearance is an indication of healthy inner feelings and humble attitudes."Alqama and Aswad reported: A person stayed in the house of A'isha and in the morning began to wash his garment. A'isha said: In case you saw it (i. e. drop of semen), it would have served the purpose (of purifying the garment) if you had simply washed that spot; and in case you did not see it, it would have been enough to sprinkle water around it, for when I saw that on the garment of the Messenger of Allah (may peace be upon him). I simply scraped it off and he offered prayer, while putting that on." (Muslim, Book 2, Number 566)
Muhammad and Washington also believed in the virtue of humility. The Holy Qur'an states that "(t)he servants of the Merciful are those who walk on the earth in humility" (25:63) and that the "(s)uccessful indeed are the believers who humble themselves in their prayers" (23:02). In Islam, there is even the term ujb, which warns mankind of arrogance and the danger of exaggerating one's accomplishments. Comparatively, Washington believed that "a man ought not to value himself of his achievements or rare qualities, his riches, his titles, his virtue or his kindred" (Rule 63). The humility of Muhammad and Washington was crucial to the early success of their fledgling nations. The direction of the Arab and American society could have had a much different history if Muhammad and Washington were egotistical and presumptuous leaders."Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one is that Allah's Messenger (may peace be upon him) said: I am most close to Jesus, son of Mary, among the whole of mankind in this worldly life and the next life. They said: Allah's Messenger how is it? Thereupon he said: Prophets are brothers in faith, having different mothers. Their religion is, however, one and there is no Apostle between us (between I and Jesus Christ)." (Muslim, Book 30, Number 5836)
Respect, especially for one's parents, is also mentioned in the Holy Quran and "Rules of Civility." Washington wrote that people should "[h]onor and obey" our natural parents, "although they may be poor" (Rule 108). Similarly, the Holy Quran calls for "good treatment" of parents: "Whether one of both of them reach old age [while] with you, say not to them [so much as] 'oof' [i.e., an expression of irritation] and do not repel them but speak to them a nobel word" (17:23-24). Muhammad and Washington understood the correlation between high character and respect. Both men realized that the key to a strong society is for people, especially families, to treat each other how they wished to be treated."Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: 'Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone.'" (Qur'an 60:4)
While it may appear as an obscure similarity, Muhammad and Washington also cared a great deal about good hygiene. The Holy Quran, for example, states that, "Allah ... loves those who keep themselves pure and clean" (2:22). Similarly, in "Rules of Civility," Washington wrote that people should keep their "nails clean and short, and your hands and teeth clean, yet without showing any concern for them" (Rule 15). Washington added that people should wear clean clothing: "Wear not your clothes foul, ripped or dusty ... and take heed that you approach not to any uncleaness" (Rule 51). Both Muhammad and Washington stressed the importance of maintaining a clean, well-presented physical appearance. They believed that good hygiene was a projection of a positive body image, which, in turn, reflected a healthy mind."Narrated 'Aisha: 'I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).'" (Bukhari, Volume 1, Book 4, Number 229)
Ultimately, Muhammad and Washington were gentlemen of the highest degree. This is no more evident than in the connection between them in the Holy Quran and "Rules of Civility." Perhaps Muslims worldwide and American could forge better relations if each group adhered to the advice Muhammad and Washington provided.Ultimately, the PuffHo is dhimmi asshattery of the highest degree. This is no more evident than in this article.
Robert Spencer
Source: http://www.jihadwatch.org/2013/01/huffington-post-likens-prophet-muhammad-to-george-washington.html
Copyright - Original materials copyright (c) by the authors.
Saturday, January 12, 2013
Israel's Jihad is Mine
by Qanta Ahmed
As Israel considers building a new fence to contain the Syrian conflict to the north, which fences can keep out Hamas's even more lethal ideologies? While Gaza and the Muslim Arab world continue to claim victory in the recent Israel-Hamas conflict, for the sane observers among us, there is only ever defeat – the defeat of morality in the desecration of a great religion. While most Muslims laud Hamas and scorn Israel, for me, an observing Muslim, Israel's war against Hamas remains my struggle – my jihad.
Israel's eight-day operation "Pillar of Defense" sought to dismantle the Hamas apparatus from within Gaza. The predictably seamless alignment of the Muslim world against Israel was even more breathtaking than usual in the face of Syria's 22 months of systematic genocide, one which has consistently failed to trigger unanimous Muslim protest. What does this say about us as Muslims?
We are hypocrites.
While Muslims define Israel as the enemy, we ignore Assad, and diabolically laud Hamas. Hamas is never sated – each year it devours ever more Palestinians, regardless of age or gender. If Israelis lose fewer citizens than the Palestinians in these conflicts it is for the same reason Israel exchanges more prisoners for each captive soldier: quite simply Israel values human life more than does Hamas, which relishes ground operations taking place among densely populate civilian areas.
Explaining this to Muslims in the Twitterverse, I get sharply reminded that Hamas does not have the "luxury of launch sites" that Israel enjoys. Have we lost our minds, Muslims? How can we speak of 'launch sites' as 'luxuries' while disregarding the culling taking place in Syria? Perhaps we have not lost our minds, but we have most certainly lost our religion.
As I am not one to speak for others, allow me to let Hamas speak for themselves. They are bald-faced about their mission, seeking glory through death, annunciation through annihilation:
We are ready to offer 1,000, 2,000 or even 10,000 martyrs every year. We are ready to keep offering martyrs for twenty years because we are sure we are moving in the right direction and that we will prevail in the end" (Hamas leader Khalid Al Mish'al in Gaza"
To Hamas, a Palestinian life is worth more when "martyred," a dead child more of a blessing than one living. "The children of the kindergarten are the shaheeds [martyrs] of tomorrow," reads a sign displayed at a Hamas-run kindergarten. The martyrdom mantra is their anthem.
While observers speculate Hamas will shortly usurp the crumbling Fatah leadership and ideologically annex the West Bank, we must remember Hamas' raison d'etre: Islamist nihilism, a totalitarian ideology, jet-fueled on the language and images stolen from mighty Islam. Israeli negotiators who must engage with this opponent are walking on the sharp-edged sword of Damocles and unlike Muslims, the Israelis certainly know it.
Coloring their fascism with Islam, Hamas claims religious legitimacy to openly seek destruction of the Jewish state and eradication of the Jewish people. By grafting themselves onto Into Islamic ideals – the vertebral column of that which is most sacred to Muslims – they render Islam itself heinous, representing their true ruthlessness: theirs is a willingness to sacrifice anything –including Islam – to portray Israel as evil.
This ethos was captured in a single unprecedented obscenity: Hamas' morbid motorcade. Cocksure thugs, defiantly cruising on motorcycles trailed exposed cadavers of Palestinians – Muslim men – trousers pooled at dead ankles. To chants of 'Allah-hu-Akbar' as dozens of Palestinian onlookers silently watched, Hamas took its ghoulish victory lap explicitly to show Gazans how they execute 'suspected informers to Israel'. This is the Islam of Hamas.
This is why Hamas does not represent me, or other believing Muslims. This is why Israel's battle is mine. This is why Israel's struggle – Israel's jihad – is mine. These are the 'Muslims' that Israelis must confront and these are the "Muslims" who intimidate innocent Palestinians into subjugation to their monstrous political Islamism.
But we Muslims in particular, more than conflict-hardened Israelis, should hardly be surprised, for it was Muslims who were once forewarned of scourges such as Hamas.The Prophet Mohammed (SAW) was once asked what he most feared for his followers. Centuries later, his response, recorded in the hadith, haunts, stating he feared those who:
…Interpret verses of the Qur'an out of context…A people that recite Qur'an….but it will not go past their throats, a people with excellent words and vile deeds. They will pass through the religion (of Islam) like the arrow passes through its quarry. They will no more come back to the religion than the arrow will come back to its course. They are the worst of human beings and the worst of all creation. They summon to the book of Allah, but they have nothing to do with it. Whoever kills them is closer to Allah than they.This is the true nature of Hamas, which recites the Quran yet doesn't hold it in their hearts, that "summon to the book of Allah but have nothing to do with it." By the above, it would seem the IDF (that eliminates Hamas) is surely closer to Allah than Hamas.
Yet instead of condemning Hamas, and recognizing them as imposters among us, the Muslim world celebrates them, even as Hamas violates the most profound Islamic principle: the sanctity of life, a right man must protect even in preference to any rights God claims from man.
When Muslims support Hamas, we support no less than the signatories to Islam's collective extinction. Muslim support renders Hamas legitimate, their methods acceptable, their ideals valid. Our support as Muslims is their lifeblood. In supporting them, we hemorrhage our only currency, our only asset – our great monotheism.
Two years into the Arab Awakening, the freshly turned soil is ripe for the seeding. Hamas operatives everywhere are already celebrated as 'liberators' of Gazans, when they have actually long been their jailers, 'victors' over Israel, when Hamas is the personal death knell of all pluralism in the region. Gazans so recently celebrating in the street are no more than hostages afflicted with the worst Stockholm Syndrome imaginable, heading to their own death through their misplaced hope in their virulently Islamist leadership.
During Operation Pillar of Defense, Jewish friends said "this must be such a difficult time for you, but I am glad of our friendship" implying that because I am Muslim, my loyalty must surely be to Gaza, my enmity automatically aligned with Israel.
Not so. As a Muslim, I am clear: my loyalty is with Islam, and therefore explicitly with justice, justice for all humanity, a humanity that must include Jews. Hamas is obscenely unjust, so how can my loyalty be with them? To be loyal to Hamas is no less than to abandon Islam. To be loyal to Hamas is the ultimate blasphemy.
While I understand the need for Israeli negotiators to engage with Hamas first to secure the current ceasefire and then for some sort of functional peace, the reality is their militant ideology must be suffocated out of existence or else the détente is little more than an illusion. For this, unlike for suicide bombers or Syrian rockets, there are no Israeli fences or walls, no Iron Domes, only Muslim barriers – robust barriers of counter-ideology.
It is Muslims who must take the first steps to excoriate Hamas, to expose them as the ruthless nihilists they explicitly announce themselves to be. We must scorn Hamas for masquerading among the poor as their savior when they are instead their executioner. Muslims must hold all media accountable for telling the truth: Palestinians are the Muslims orphaned not by Israel but by the entire Muslim world itself. Land-grabs and permanent refugee camps are testament to such.
We must ask ourselves the difficult questions. Does Hamas, who prostitute their progeny in the service of terror, represent Islam? Is Hamas emulating our Prophet as they rain rockets on unarmed, civilian, non-combatants? Do their Fajr missiles, named after Muslim prayers no less, encompass the spirit of Islam as was revealed to its followers? Do Hamas' stated goals – including elimination of Israel – represent coexistence with the People of the Book, who are cherished in the Quran as dear to God and their Messenger, Moses, particularly admired by our Maker for his courage in the face of fear?
Don't be fooled by Hamas' words Muslims; we have a duty to judge them on their vile deeds.
If Islam is to truly thrive, it will only do so when more and more anti-Islamist Muslims confront and extinguish radical Islamist ideologues. Otherwise, we stand to lose both Israel and Islam in one fell swoop of the Islamist axe. Whether rescuing Palestinians and Israelis captive to the whim of Hamas, or rescuing Islam from Islamist Hamas, this is truly our jihad and no one else's, which is why Israel's jihad is also mine.
Qanta Ahmed is a physician and author of In the Land of Invisible Women; Templeton-Cambridge Journalism Fellow in Science and Religion; @MissDiagnosis; www.huffingtonpost.com/qanta-
Source: http://www.investigativeproject.org/3887/israel-jihad-is-mine
Copyright - Original materials copyright (c) by the authors.
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