by Brigitte Gabriel
Dear Mr. President,
You face difficult challenges in matters such as achieving peace in the Middle East and protecting
I also have no doubt that you and your staff understood that, no matter what you said in your speech last Thursday in
I am assuming it is your sincere hope that the approach you have chosen to take, as evidenced by what I’m sure was a carefully crafted speech, will ultimately prove successful. However, it pains me to say this sir, but, while you said in your speech that you are a “student of history,” it is abundantly clear that, in these matters, you do not know history and thus, as Santayana noted, you are doomed to repeat it. In doing so your efforts, however well-intentioned they may be, will not produce what you profess to hope they will produce.
A wise man once said that if you start with the wrong assumptions, no matter how logical your reasoning is, you will end up with the wrong conclusion. With all due respect Mr. President, you are starting with certain assumptions that are unsupported by history and an objective study of the ideology of political Islam.
You began in your speech by asserting that “tensions” exist between the
A student of American history, who is not trying to reconstruct it to fit a modern politically correct narrative, would state that tensions between America and Muslims began with the unprovoked, four-decades long assault by the Muslim Barbary pirates against American shipping in the late 18th and early 19th centuries. I find it telling that you mentioned the Treaty of Tripoli in your speech but ignored the circumstances that led to it. That treaty was but one of numerous attempts by the
These jihadists were not acting to protest American foreign policy, which was decidedly isolationist, and there was no state of
A student of world history would know that, for all the acknowledged evils of Western colonialism, these evils pale in comparison to the nearly 14 centuries of Islamic colonialism that began in
The number of dead and enslaved during these many centuries of Islamic imperial conquest and colonialism have been estimated to total more than 300 million. What’s more, the wealth of many of the conquered nations and cultures was plundered by the Islamic conquerors, and millions of millions of non-Muslims who did survive were forced to pay onerous taxes, such as the “jizya,” a humiliation tax to the Islamic caliphs. Indeed, in some areas Christians and Jews were made to wear a receipt for the jizya around their neck as a mark of their dishonor.
These facts have not been invented by Christian or Jewish historical revisionists, but were chronicled by Muslim eyewitnesses throughout the past 14 centuries and are available to be researched by any person seeking an objective understanding of how Islam spread throughout the world.
You say in your speech that we must squarely face the tensions that exist between
Even worse, you empower and embolden militant Islamists who regard your gestures as signs of weakness and capitulation.
The issue is not that all Muslims are terrorists or radicals or extremists. We all know that the majority of Muslims are not. We also know that many peace-loving Muslims are victims of Islamist violence.
The issue is this: what drives hundreds of millions of Muslims worldwide to call for the death of Jews?
What drives millions of Muslims to riot, destroy property, and take innocent lives in reaction to the Danish cartoons?
What drives tens of thousands of Muslims to demand the execution of a British teacher whose only “crime” was allowing her students to name their teddy bears “Mohammed”?
What drives countless Muslims worldwide to actively participate in, or fund, or provide nurture to, terrorist organizations?
What drives Muslims in mosques in
What drives entire Islamic countries to prohibit the building of a Christian church or synagogue?
To assume, as you apparently do, that what drives these actions is not an ideology embedded in the holy books of Islam, but rather other “root causes,” most of which you lay at the feet of America and the West, is at best naïve and at worst dangerous.
Lastly, I must address your statement that “Islam has a proud tradition of tolerance.” Unfortunately, the examples you gave are the exception rather than the rule.
Historically speaking, I seriously doubt the Egyptian Copts, the Lebanese Maronites, the Christians in
For instance, Christians and Jews became “Dhimmis,” a second class group under Islam. Dhimmis were forced to wear distinctive clothing; it was
I witnessed first-hand the “tolerance” of Islam when Islamists ravaged my country of birth,
Mr. President, those of us like me who are ringing the alarm in
Unless you are willing to courageously and honestly accept this, your aspirations for worldwide comity and peace in the
Sincerely,
Brigitte Gabriel
Brigitte Gabriel is the New York Times bestselling author of They Must Be Stopped: Why We Must Defeat Radical Islam and How We Can Do It.
1 comment:
Obama praised Islam's tolerance.
In this he was using "to tolerate" in the liberal western sense which means "although we find something a bit different and maybe even outside our comfort zone we are prepared to accept it on non-discriminatory terms."
However just as the verb "to manage" can carry with it an implied greater meaning of "to only just manage", in contrast with "to solve", so too the verb "to tolerate", in contrast with "to accept", can also carry with it a subtle message of "to only just tolerate".
And this is the case of Islam. It does not accept other religions but will tolerate them, provided those other religions are reminded of their place and recognise who is master.
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